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Aug 20

Cardinal Raymond Burke (right) seated next to Cardinal Carlo Caffarra
at the Rome Life Forum, May 19, 2017. (Edward Pentin photo)
In a new interview, Cardinal Raymond Burke has said it is “now necessary” that a declaration be issued on key areas of Church doctrine that are “not clear” in Pope Francis’ teachings.
The Holy Father will then be “obliged to respond” in order to bring clarification to those teachings, he said.
The cardinal told The Wanderer newspaper Aug. 14 that such a formal act of correction has not been invoked “for several centuries” and until now it has never been used “in a doctrinal way.”
But he said it would be “quite simple” and involve presenting on the one hand the “clear teaching of the Church” and on the other “what is actually being taught by the Roman Pontiff.” The teaching in question in particular relates to doctrinal matters published in the Pope’s 2016 apostolic exhortation, Amoris laetitia.
“If there is a contradiction, the Roman Pontiff is called to conform his own teaching in obedience to Christ and the Magisterium of the Church,” the cardinal explained, adding that a “formal declaration” would be submitted to the Holy Father to which he would be “obliged to respond.”
The cardinal stressed that the dubia, five questions which he and three other cardinals (Cardinals Carlo Caffarra, Walter Brandmüller and Joachim Meisner) issued nearly a year ago, aimed to give the Holy Father the occasion to clarify these aspects of Church teaching.
They were issued in a “very respectful way and not in any way aggressive,” he said, but as the Pope has “chosen not to respond” to them, “so it is now necessary simply to state what the Church teaches about marriage, the family, acts that are intrinsically evil, and so forth.”
“These are the points that are not clear in the current teachings of the Roman Pontiff; therefore, this situation must be corrected. The correction would then direct itself principally to those doctrinal points,” he said.
The cardinal, a former prefect of the Apostolic Signatura, the Church’s highest court, did not give a timeframe for the correction, but hinted at its urgency by stressing that the Church is “being torn asunder right now by confusion and division” and that unity is at stake.
“The Holy Father must be called on to exercise his office to put an end to this,” he said.
Cardinal Burke first suggested a possible formal correction of the Pope in an interview with the Register last November, saying it is “clearly quite rare” but if there was no response, then it would be a “question of taking a formal act of correction of a serious error.” He spoke then of “tremendous division” that is “not the way of the Church.”
In his latest interview, he said he finds the situation “has only worsened” and pointed to groups of lay faithful, priests and bishops he has met who are “practically in desperation” over what is happening.
Any fraternal correction is expected to be undertaken in the first place in camera caritatis, in other words, not in public, according to Cardinal Brandmüller.
In his interview with The Wanderer, the cardinal warned of the danger of schism if universal doctrinal discipline is not restored, but reiterated his firm opposition to that ever happening. “A schism can never be correct,” he said, adding that what is happening is a situation of apostasy that the Blessed Mother warned about in her Message of Fatima.
“There can be apostasy within the Church and this, in fact, is what is going on,” he said. “In connection with the apostasy, Our Lady also referred to the failure of pastors to bring the Church to unity.”
In a speech last month, Cardinal Burke observed that disorientation and error had entered into the Church “in a diabolical way,” but encouraged the faithful to remain steadfast in the faith as well as courageous and serene, knowing Christ’s victory is “already written.”
Cardinal Meisner and true mercy
In his latest interview, the cardinal also praised Cardinal Joachim Meisner, the archbishop emeritus of Cologne and one of the four cardinals to sign the dubia, saying he had a “profound sense of the Catholic Faith” and always “supported and encouraged” those who defended the Church’s “constant teaching and practice.”
“He was a wonderful pastor,” Cardinal Burke said, who never criticized those who supported the Church’s teaching as “legalists” who “do not care about people” and were “throwing stones” at others. “He was a very loving pastor who understood that a good shepherd of the flock must teach the truth to the faithful in its entirety.”
The cardinal also confirmed the existence of a commission to examine Bl. Paul VI’s encyclical Humanae vitae and warned that if the Church’s infallible teaching on contraception (that it “is intrinsically disordered, that to separate the unitive and procreative aspects of the marital act is always and everywhere wrong”) is not upheld, it would “be an opening to all kinds of immoral activity involving our sexual faculties while people would justify sinful genital acts.”
He also stressed the importance of “discriminating mercy” which “distinguishes the sin from the sinner.”
“An expression of love toward the sinner makes it very clear that the sin he or she is committing is absolutely repulsive and must be stopped. Yet, the tendency is to respond with a false sense of mercy,” the cardinal said.
“If we are not conscious of our sin and repenting of it, what does it mean to ask for God’s mercy? Why are we asking for God’s mercy if we have not sinned? So it is as simple as that. Otherwise, mercy is a meaningless term. We must admit the sin we have committed is wrong, that we are deeply sorry for it, and that we are asking for God’s mercy.”
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Aug 19
From the EWTN Website
Under the pretext of providing his personal automobile, so that the children could travel safely through the crowds pressing around their homes, the civil Administrator or Mayor of the district in which Fátima was located, arrived in Aljustrel on the morning of August 13th. A previous attempt on August 11th to obtain the “truth” from the children having been unsuccessful, Artur Santos, an apostate Catholic and high Mason, had devised a scheme by which he would take them into custody and force them to reveal all. With a show of good will he now offered to take the three and their parents to see the parish priest, whom he claimed wished to see them, and then to the Cova. At the parish house he abandoned this ruse, and the parents, taking the children alone from there to the district headquarters in Vila Nova de Ourem, some 9 miles away. Here he tried bribes, threats of death and locking them in a cell with other “criminals” in order to get them to recant their story. It was to no avail. Despite their ages, their belief in the Lady and their courage was unshakeable.
Meanwhile, in the Cova at noon on the 13th the characteristic external signs of the Apparition appeared for the benefit of the crowd, the greatest crowd to that time. After they ended the crowd dispersed, as yet unaware of the trickery of the government.
The “trial” of the children, however, continued for two days, to the consternation of their families. Finally, on the Feast of the Assumption, August 15, the Administrator had them driven back to Fátima and deposited on the steps of the rectory. Here they were seen as the people, who had just come from Mass, were trying to determined from Ti Marto where the children were. Their anger was poured out on the driver, and on the Mayor when he arrived a little later, both of whom were no doubt glad to be rid of their little charges and to escape unscathed. It would effectively be the only serious effort of the civil authorities to interfere with the Lady of Fátima.
As it was the Lady’s plans were delayed slightly. On Sunday the 19th Lucia, her brother John, and Francisco, were grazing the sheep at a place known as Valinhos. It was located on the side of the same hillock opposite Aljustrel where the angel appeared twice, though a little farther north. At apout 4 o’clock, sensing that Our Lady was about to appear, Lucia tried unsuccessfully to get John to fetch Jacinta, until she offered him a couple pennies for the errand. As she and Francisco waited they saw the characteristic light. The moment Jacinta arrived the Lady appeared.
“What do you want of me?”
Come again to the Cova da Iria on the thirteenth of next month, my child, and continue to say the Rosary every day. In the last month I will perform a miracle so that all may believe.“What are we to do with the offerings of money that people leave at the Cova da Iria?”
I want you to have two ardors [litters to carry statues] made, for the feast of Our Lady of the Rosary. I want you and Jacinta to carry one of them with two other girls. You will both dress in white. And then I want Francisco, with three boys helping him, to carry the other one. The boys, too, will be dressed in white. What is left over will help towards the construction of a chapel that is to be built here.
Lucia then asked for the cure of some sick people.
Some I will cure during the year.”(looking sadly at them) Pray, pray very much. Make sacrifices for sinners. Many souls go to hell, because no one is willing to help them with sacrifice.
Having said that she departed as she had on the other occasions.
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Aug 06
THE FOURTH LUMINOUS MYSTERY – THE TRANSFIGURATION
Reflection:
Through the knowledges and truths on the living in the Divine Will, Jesus manifests His Divinity to the soul; He manifests how His Divine Will operated with His human will, He manifests the interior life of the Incarnate Word, He transfigures Himself before her eyes – and not just to give her simple news, but to let her share in His very Divinity, to transform her and transfigure her within Himself. And the soul who lives in His Will is not frightened as were the disciples in hearing the voice of the Father; she does not need to descend from the high mountain of the Divine Will, because the Divine Will dwells within her; she cannot keep quiet about this manifestation, but will proclaim and effuse the Divinity of Christ through each of her acts; and the tent which she prepares as permanent dwelling for Jesus and the whole Celestial Court is her very being.
From the Writings:
(Jesus) “…It is my usual way to do minor things first, as preparation for greater ones – these, being the crowning of the minor things…. I maintained this order also in Redemption. My birth was without glamour, rather, it was neglected; my childhood was without splendor of great things before men; my life in Nazareth was so hidden that I lived as if ignored by all; I adapted Myself to do the smallest and most common things of human life. During my public life there were a few great things, but still – who knew my Divinity? Nobody, not even all of the Apostles. I passed through the crowds like any other man, so much so, that anyone could approach Me, talk to Me, and if needed, even despise Me.” And I, interrupting Jesus’ speaking, said: ‘Jesus, my Love, how happy those times were, and even happier those people who, just by wanting it, could come close to You, talk to You, and be with You!’ And Jesus: “Ah! my daughter, only my Will brings true happiness. It alone encloses all goods within the soul, and making Itself crown around the soul, constitutes her queen of true happiness. Only these souls will be the queens of my throne, because they are a birth from my Will….” (April 15, 1919 Volume 12)
(Jesus) “…My love wants to pour itself out; it wants to make known the excesses which my Divinity operated in my Humanity for the creatures – excesses which greatly surpass the excesses that my Humanity operated externally. This is also why I often speak to you about living in my Will, which I have not manifested to anyone until now. At the most, they have known the shadow of my Will, the grace and the sweetness of doing It. But to penetrate inside of It, to embrace immensity, to be multiplied with Me and – even while being on earth – penetrate everywhere, both into Heaven and into the hearts, laying down the human ways and acting in divine ways – this is not yet known; so much so that not to a few will this appear strange, and those who do not keep their minds opened to the light of the Truth will not understand a thing. But little by little I will make my way, manifesting now one truth, now another, about this living in my Will, so that they will end up understanding.
“Now, the first link which connected the true living in my Will was my Humanity. My Humanity, identified with my Divinity, swam in the Eternal Volition, and kept tracing all the acts of creatures in order to make them Its own, to give to the Father a divine glory on the part of creatures, and to bring the value, the love, the kiss of the Eternal Volition to all the acts of creatures. In this sphere of the Eternal Volition, I could see all the acts of creatures – those which could be done and were not done, and also the good acts done badly – and I did those which had not been done, and redid those done badly. Now, these acts which were not done, except by Me alone, are all suspended in my Will, and I await the creatures to come to live in my Volition, and repeat in my Will that which I did. This is why I chose you as the second link of connection with my Humanity, a link which becomes one with mine, as you live in my Volition and repeat my own acts. Otherwise, on this side my love would remain without its outpouring, without glory from the creatures for all that my Divinity operated within my Humanity, and without the perfect purpose of Creation, which must be enclosed and perfected in my Will. It would be as if I had shed all my Blood and suffered so much, and nobody had known it. Who would have loved Me? Which heart would have been shaken? No one; and therefore in no one would I have had my fruits – the glory of Redemption.”
Interrupting Jesus’ speaking, I said: ‘My Love, if there is so much good in this living in the Divine Will, why did You not manifest it before?’ And He: “My daughter, first I had to make known what my Humanity did and suffered externally, to be able to dispose souls to knowing what my Divinity did inside. The creature is incapable of understanding my work all together; therefore I keep manifesting Myself little by little. Then, from your link of connection with Me, the links of other souls will be connected, and I will have a cohort of souls who, living in my Volition, will redo all the acts of the creatures. I will receive the glory of the many suspended acts done only by Me, also from the creatures – and these, from all classes: virgins, priests, lay people, according to their office. They will no longer operate humanly; but rather, as they penetrate into my Will, their acts will multiply for all in a way which is fully divine. I will receive from creatures the divine glory of many Sacraments administered and received in a human way, of others which have been profaned, of others sullied with interest, and of many good works in which I remain more dishonored than honored. I yearn so much for this time; and you, pray and yearn for it together with Me, and do not move your link of connection with Mine, but start – as the first one.” (January 29, 1919 Volume 12)
Prayer:
Oh! my Sun, my beautiful One, I want to enter right into the center, that I may remain submerged completely within this most pure light. Oh Divine Sun, let this light precede me, follow me, surround me everywhere and penetrate into every intimate hiding place of my interior, that my terrestrial being may be consumed, and You may transform it completely in your Divine Being.
Oh! my all and beautiful Jesus, if You communicate so much peace in the few moments You manifest Yourself in this life – in such a way that one can suffer the most painful martyrdoms, the most humiliating pains with the most perfect tranquillity – what will it be like in Paradise?
Oh! how beautiful You are – all beautiful, oh my sweet Jesus! (Volume 1)
(Jesus:) “My daughter, as the sun, when it rises, makes the darkness flee, so it brings with it the dawning of the light which replaces the dampness of the night which has so invested the plants that they have become oppressed, numbed, and dejected. As the sun rises, that dampness changes into pearls making everything glisten: plants, flowers, and all of nature. It’s silvery brilliance restores joy and beauty as it removes the stupor of the night; and with its enchantment of light it seems as if it gives a hand to all of nature to vitalize her, make her beautiful, and give her life. The sea, the streams, and the springs become all armed and enlarge the diversity and vivacity of the colors.
“Similarly, as My Volition rises, all human acts rest enveloped with light, they take their place of honor in My Will, [and] each receives its special tint of beauty and the tone of the Divine colors – in such a way that the soul remains transfigured and covered with an indescribable beauty. As the Sun of My Volition rises It places in flight all the evils of the soul and takes away the numbness produced by the passions. Rather, before the Light of the Divine Fiat the same passions taste that light and seek to convert themselves into virtues so they may give homage to My Eternal Volition. As It rises all becomes joy, [even] the very sufferings [which], like the seas of the night, create fear in the poor creature. Where My Volition rises It puts to flight the night of the human will, and removing every fear It thoroughly forms Its gold in those pains, and with Its Light It invests the bitter waters of suffering and crystallizes them into seas of sweetness so as to form an enchanting and admirable horizon. What can My Volition not do? It can do all, and wants to give all; [and] where It rises, It does things worthy of Our creative hands.” (March 22, 1927, Volume 21)
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Jul 28
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