The story of Luigina Sinapi is a precursor to the apparition of Our Lady of Revelation at Tre Fontane. Exactly ten years before the Virgin of Revelation appeared to Bruno Cornicciola she prepared the way by appearing to another seer, a young catechist called Luigina Sinapi, on the 12 April 1937.
Luigina had arranged a pilgrimage to the Abbey at Tre Fontane for the Daughters of Mary group from her parish. Whilst walking through the eucalyptus wood, Luigina saw what seemed to be the remains of an aborted child in a grotto belonging to the Orsini Sisters. She buried the child and, unexpectedly, the Virgin appeared to her and said “I will return to this place because I need the assistance of a man who persecutes the Church and wants to kill the Pope. Go to St Peters and you will meet a lady dressed in black, who will take you to her brother who is a Cardinal. You will transmit what I have just told you to him and, in addition, tell him that he will soon become the new Pope”.
Luigina went to St Peter’s Basilica and met the woman, Elisabeth Pacelli, exactly as Our Lady had foretold. She was the sister of Cardinal Eugino Pacelli, the future Pope Pius XII. Thanks to her, Luigina met the Cardinal and gave him the message entrusted to her by the Virgin. He listened to the message with a certain detachment and then responded “if there are roses, they will bloom”. A little less than two years later, on 2 March 1939, Cardinal Pacelli ascended to the Papacy with the name Pope Pius XII.
When the news of the apparition at Tre Fontane on 12 April 1947 spread, Pius XII adopted a particularly open attitude towards the event. In fact, he even confided to a Jesuit priest, Ricardo Lombardi that, “I knew”. On 22 July 1947, Bruno Cornicciola met privately with the Pontiff to confide the Virgin’s message to him. The Pontiff cried whilst listening to the Virgin’s message. He confirmed the veracity of the message and, on 5 October 1947, not even six months after the apparition, blessed the statue of the Virgin of Revelation in St Peter’s Square that was then solemnly transported in procession to the grotto. To those who asked the Pontiff how to react to the events at Tre Fontane, he responded “But what must we decide? Does it not do good? Do they not pray? Are there not conversions? Are there not healings of marriages? Well then, let’s leave the Madonna to do what we don’t know how to do”.
Yes, we must allow the Virgin to do that what we cannot due to our little faith and infrequent prayers. May we entrust our lives to Mary with joy and a decisive commitment to love the Lord and our neighbour without worldly compromises.
Let us pray so that we can encircle the world with a constant spirit of prayer that continues even in the noise and activity of our daily lives.
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Book of Heaven Volume 1
Luisa Piccarreta the Little Daughter of the Divine Will:
“With a Novena of Holy Christmas, at the age of about seventeen, I prepared myself for the Feast of Holy Christmas, by practicing various acts of virtue and mortification; and, especially, by honoring the nine months which Jesus spent in the maternal womb with nine hours of meditation each day, always concerning the mystery of the Incarnation.”
Tradition/the ancient martyrologies points to Adam and Eve each being created on March 25th
Some Jewish scholars had calculated that the date of Creation was March 25, and it made sense to believe that, since a new creation began upon the Incarnation, Jesus was conceived on the same day as the first creation.
Jesus Conceived at The Annunciation to the Blessed Virgin Mary on March 25th
St. John the Baptist’s Beheading was March 25th, precisely one year prior to Jesus’ Death
Herod’s Birthday was also March 25th, and St. John the Baptist was beheaded during his party
The opinion that the Incarnation also took place on March 25th is found in the pseudo-Cyprianic work “De Pascha Computus”, c. 240.
Our Lady announced to St. Bernadette at Lourdes that She is “The Immaculate Conception” on March 25th 1858, four years after the dogma of the Immaculate Conception was proclaimed.
The ancient martyrologies assign to the 25th of March to the fall of Lucifer like lightning, and…
… the passing of Israel through the Red Sea and also…
…and the immolation/ sacrifice of Isaac by his father Abraham.
CURIOUSLY
St Patrick arrived in Ireland on March 25, 433, at Slane. One legend says that he met a chieftain of one of the tribes, who tried to kill Patrick. Patrick converted Dichu (the chieftain) after he was unable to move his arm until he became friendly to Patrick.
Constantine begins his Catholic reign on March 25th 708
Stephen ends his reign as Catholic Pope (or 26th) on this day in history > March 25th 752
William the Conqueror orders first Domesday Survey of England March 25 1133
On this day in history The Council of Pisa opens Mar 25th 1409
1st Army Medal of Honor awarded on this day in history 1863
Under charter granted to Lord Baltimore and led by his brother Leonard Calvert the first settlers to the new world found the Catholic colony of Maryland on March 25th 1634 ~!
March 25th was made a legal holiday in Maryland
NOTES:
The Annunciation to Mary by the angel Gabriel that she was to be the Mother of God (Luke, 1), the Word being made fiesh through the power of the Holy Spirit. The feast of the Annunciation, called also in old calendars the feast of the Incarnation, is celebrated 25 March. It probably originated about the time of the Council of Ephesus, c.431, and is first mentioned in the Sacramentary of Pope Gelasius (died 496).
“Astonishingly, the starting point for dating the birth of Christ was March 25. As far as I know, the most ancient reference to it is in the writings of the African ecclesiastical author Tertullian (c. 150-c. 207), who evidently assumes as a well-known tradition that Christ suffered death on March 25. In Gaul, right up to the sixth century, this was kept as the immovable date of Easter. In a work on the calculation of the date of Easter, written in A.D. 243, and also emanating from Africa, we find March 25 interpreted as the day of the world’s creation, and, in connection with that, we find a very peculiar dating for the birth of Christ. According to the account of creation in Genesis 1, the sun was created on the fourth day, that is, on March 28. This day should, therefore, be regarded as the day of Christ’s birth, as the rising of the true sun of history. This idea was altered during the third century, so that the day of Christ’s Passion and the day of his conception were regarded as identical. On March 25 the Church honored both the Annunciation by the angel and the Lord’s conception by the Holy Spirit in the womb of the Virgin. The feast of Christ’s birth on December 25—nine months after March 25—developed in the West in the course of the third century, while the East—probably because of a difference of calendar—at first celebrated January 6 as the birthday of Christ. It may also have been the response to a feast of the birth of the mythical gods observed on this day in Alexandria. The claim used to be made that December 25 developed in opposition to the Mithras myth, or as a Christian response to the cult of the unconquered sun promoted by Roman emperors in the third century in their efforts to establish a new imperial religion. However, these old theories can no longer be sustained. The decisive factor was the connection of creation and Cross, of creation and Christ’s conception.” -Ratzinger, Joseph Cardinal; Pope Emeritus Benedict XVI; The Spirit of the Liturgy (pp. 105-107)
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Book of Heaven
5/19/31 – Vol. 29
I was continuing my acts in the Divine Volition, and uniting myself to the acts that It did in Creation, in order to give It the homage, the love, the adoration for each thing created for love of creatures. My poor mind brought itself into Eden, in the act of the fall of man, as the infernal serpent, with his cunning and lie, induced Eve to withdraw from the Will of her Creator; and Eve, with her enticing manners, induced Adam to fall into the same sin.
Now, while I was thinking about this, my beloved Jesus told me: “My daughter, My Love was not extinguished because of the fall of man, but became more ignited; and even though My Justice justly punished him and condemned him, My Love, kissing My Justice, without delay promised the future Redeemer, and said to the deceitful serpent, with the empire of My Power: ‘You have made use of a woman to snatch man from My Divine Will, and I, by means of another woman, who will have in Her power the Power of My Fiat, will knock down your pride, and with Her immaculate foot, She will crush your head.’ These words burned the infernal serpent more than hell itself, and he stored so much rage in his heart, that he could no longer stay still—he would do nothing but go round and round the earth, to discover She who was to crush his head—not in order to let it be crushed, but so as to be able, with his infernal arts, with his diabolical tricks, to make fall She who was to defeat him, debilitate him, and bind him in the dark abysses. So, for four thousand years he kept always wandering; and when he would see women who were more virtuous and good, he would arm his battle, he would tempt them in every way, and only then would he leave them, when he would be assured, by means of some weakness or defects, that they were not She through whom he was to be defeated. And he would continue his wandering.
“Then came, indeed, the Celestial Creature who crushed his head, and the enemy felt such power in Her, that knocked him down, and he did not have the strength to go near Her. This consumed him with rage, and he employed all his infernal weapons to fight Her. But—no! He would try to go near Her, he would feel himself being worn down, his legs being broken, and would be forced to draw back; and from afar he would spy on Her admirable virtues, Her power and sanctity. And I, in order to confound him and make him doubtful, would let him see the Celestial Sovereign, Her human things, like taking food, crying, sleeping and other things; and he would persuade himself that it was not She, because, being so powerful and holy, She was not to be subject to the natural needs of life. But then he would go back to doubts, and wanted to return to assault—but in vain. My Will is Power that debilitates all evils and all the infernal powers; It is Light that makes Itself known by all, and wherever It reigns, It makes Its Power felt, that not even the very demons can get themselves to deny. Therefore, the Queen of Heaven was, and is, the terror of all hell.
April 28, 1923
Luisa must crush the head of the infernal serpent. The living in the Divine Will is the complete triumph of the Creator over the creature. The primary purpose of the coming of Jesus upon earth was that the Divine Will would triumph over the human will.
I felt as though immersed in the endless light of the Eternal Will, and my sweet Jesus told me: “My daughter, My Divinity does not need to operate in order to make Its works come out – It only needs to want them. So, I want and I do; the greatest works, the most beautiful, come out upon My mere wanting them. On the other hand, even if the creature wanted them, if she does not work, she does not move, she does nothing. Now, to one who makes My Will her own and lives in It as in her own royal palace, the same power is communicated, as much as it is possible for a creature.”
Now, while He was saying this, I felt myself being drawn outside of myself, and I found an ugly monster under my feet, which was biting itself out of rage. And Jesus, being near me, added: “Just as My Virgin Mother crushed the head of the infernal serpent, so do I want another virgin, who must be the first possessor of the Supreme Will, to press that infernal head again, so as to crush it and debilitate it, in such a way as to confine it into hell, that she may have full dominion over it, and it may not dare to approach those who must live in My Will. Therefore, place your foot on its head, and crush it.” Made brave, I did it, and it would bite itself more, and so as not to feel my touch, it shut itself up in the darkest abysses. Then Jesus resumed His speaking: “My daughter, do you think that the living in My Will is nothing? No, no – on the contrary, it is the all, it is the fulfillment of all sanctities, it is the absolute dominion of oneself, of one’s passions, and of one’s capital enemies; it is the complete triumph of the Creator over the creature. So, if she adheres, and I come to having her live in My Will, and she does not want to know her own ever again, I have nothing left to want from the creature, and she has nothing left to give Me. All My yearnings are fulfilled, My designs realized – there is nothing left but to delight in each other. It is true that I came upon earth to redeem man, but My primary purpose was that the Divine Will would triumph over the human will by according these two wills together and making them one, taking the human will into that Will from which it had gone out. This was the main offense that My Celestial Father received from man, and I was to compensate Him for it, otherwise I would not have given Him full satisfaction. But in order to obtain the first purpose, first I had to issue the second – that is, to save him, to extend My hand to him, since he had fallen; to wash him of the mud in which he was lying. How could I say: ‘Come to live in My Will’, if he was horrid to look at, and was under the slavery of the infernal enemy?
Therefore, after having obtained the second purpose, I want to secure the first one – that My Will be done on earth as It is in Heaven, and that man, who had gone out of My Will, enter into Mine once again. And in order to obtain this, I give to this first creature all My merits, all My works and steps, My palpitating Heart, My wounds, My Blood – the whole of My Humanity, to dispose her, to prepare her, to let her enter into My Will. In fact, first she must take the complete fruit of My Redemption, and then, as though in triumph, enter the possession of the immense sea of My Supreme Will. I do not want her to enter as a stranger, but as a daughter; not as poor, but as rich; not as ugly, but as beautiful, as if she were another Me. Therefore, I want to centralize the whole of My life in you (Luisa).” And while He was saying this, it was as if many seas were coming out of Him, which poured upon me, and I remained inside of them, sunken; and at the same time, a Sun, beating down with Its light, receiving the complete fruit of Redemption in order to be able to give the complete fruit of Its Will to the creature. It was the Sun of the Eternal Volition, which celebrated the entrance of the human will into Its own. And Jesus: “This Divine Will of Mine grew within My Humanity like a flower, which I transplanted from Heaven into the true Eden of My terrestrial Humanity. It germinated in My Blood, it bloomed from My wounds, to make of it the greatest gift to the creature. Don’t you want to receive it?”
And I: ‘Yes.’ And He: “I want to transplant it into you – love it, and know how to keep it.”
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Padre Bernardino Bucci (second from right)
At the Opening of Luisa’s Cause
In Rome – March 7, 2006
In 1964 Father Bernardino Bucci was ordained to the Priesthood in the Capuchin Church of Triggiano by Archbishop Nicodemo of Bari.
Padre Bucci was sent to the International College in Rome to specialize in Missionary Theology. When he returned to his Province, he was appointed Spiritual Director of the Seraphic Seminary of Scorrano. He studied for a licentiate and a doctorate, taking the course at the Ecumenical Faculty of St. Nicholas of Bari; where at the same time, in 1972, he acquired a degree in Literature.
As co-founder with Sr. Assunta Marigliano of the Association of the Divine Will, he spent many years as the spiritual adviser of the Association which was canonically erected in Corato on March 4, 1987. He is currently a member of the Tribunal for the cause for beatification of the Servant of God Luisa Piccarretta, which was opened on the Feast of Christ the King, 1994, in the main church of Corato by Archbishop Carmello Cassati, now emeritus, in his role as Promoter of the Faith.
He is the only person officially authorized by the current Archbishop Giovanni Battista Pichierri of the Archdiocese of Trani, Italy to speak in the USA concerning the Cause and Spirituality of the Servant of God, Luisa Piccarreta.
My family, deeply religious, wanted one of us boys to be a priest, given that my father’s branch of the family had been richly endowed with priests and a cousin of my mother’s was then Vicar General of the Diocese of Salerno, at the time of the famous Bishop Balducci Monterisi. My mother had kept up a correspondence with this cousin, with whom we were not personally acquainted. I only remember that she spoke enthusiastically of him.
The eyes of the family were focused on my brother Agostino, a tidy, well-educated, hard-working and reserved boy: in brief, a suitable type for an ecclesiastical career. Aunt Rosaria was very pleased when my brother expressed the wish to enter a seminary; the opinion of our parish priest, Fr. Cataldo Tota, of venerable and holy memory, was very flattering.
His clothes were prepared. My aunt prepared a cassock with lace borders. Everything was ready for my brother Agostino to enter the Seminary of Bisceglie. However, an unexpected event then occurred which upset everything, so that my brother never did enter the seminary. The cause of it all was Fr. Andrea Bevilacqua, who recommended that Agostino, his pupil in middle school, not be sent to the seminary, but wait until he had completed at least the fifth year of secondary school; he would then enter Molfetta Seminary directly without having been to the minor seminary, which Fr. Andrea did not think could guarantee an adequate formation. Aunt Rosaria was very upset at this event and one day complained to Luisa:
“After having spent so much, Agostino will not even be entering the seminary”.
It should be said that Luisa had already previously proved silent and indifferent to this plan. Although Agostino diligently visited her house and although she knew of his intentions, Luisa never gave him a word of encouragement as she had to other boys who had expressed the same wish. Luisa responded to my aunt’s complaints in my presence, by saying: “Rosaria, Rosaria…. You are trying to substitute God’s Will with your own! The Lord does not want him”, and turning her eyes to me, she said to her: “Look after this one! Because the Lord wants this one and not that one”.
Aunt Rosaria was amazed to hear the words of Luisa who said:
“Yes, this very one who is the rebel of the family!”.
In fact, I loved street life. I was very lively and surrounded myself with poor children. My companions systematically played truant from school, they went about barefoot, smelling of the hens, sheep and rabbits that were raised in their homes. Therefore I did not work very hard at school either, and was the despair of my middle-class family (my mother was a teacher and my father, a municipal employee).
I did not attach much importance to Luisa’s words; I was only in the fourth year of elementary school; there were big social problems; the collapse of Fascism, the German occupation; schools were closed and food was scarce. I completely forgot Luisa’s words. After Luisa’s death, on 4 March 1947, my Aunt Rosaria often thought of what Luisa had said and began to look at me inquiringly, as though she wanted to detect any signs of my inclination. Later, to the great wonder of all, Peppino, the rowdiest boy in the district of Via Andria, entered the seminary, not the diocesan seminary but the Seraphic Seminary of the Friars Minor Capuchin of Barletta. It was 1948. A year had passed since Luisa Piccarreta’s death. Many bet, given my character, that my stay in the seminary would not last long, and that I would be a nuisance there too. Many even criticized my mother for rashly having allowed me to enter it.
Time proved these inauspicious predictions wrong and the townspeople began to give credit to the words of my Aunt Rosaria, who proudly told everyone how Luisa had prophesied that I would be a priest. Aunt Rosaria would say with determination: “Peppino will succeed in becoming a priest. It is God’s Will, expressed by Luisa”.
Padre Bucci with his Aunt Rosaria and brother Agostino
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The focus of this Season is the Cross and penance as we meditate on Christ’s Passion and await the triumph of Easter. We fast, abstain, mortify the flesh, give alms, and think more of charitable works.
One way to make this Lent a most special spiritual journey is by the meditation on the book “The Twenty-Four Hours of the Passion” by by Servant of God Luisa Piccarreta, Little Daughter of the Divine Will.
Shroud of Turin
Book of Heaven
The Call of the Creature to the Order, the Place and the Purpose
for which He was Created by God
Volume 1
The Servant of God, Luisa Piccarreta the Little Daughter of the Divine Will:
Sometimes, then, He (Jesus) would bring me (Luisa) into churches, and even there my good Jesus was offended. Oh! how awfully those works reached His Heart – holy works, yes, but done roughly; those prayers empty of interior spirit, that piety, false, apparent, which seemed to give more insult than honor to Jesus. Ah! yes, that holy, pure, upright Heart could not receive those works, done so badly. Oh! how many times He lamented, saying: “Daughter, see how many offenses I receive, even from those people who are said to be devout – even in the holiest places. In receiving the very Sacraments, instead of coming out purified, they come out dirtier.”
Ah! yes, how much pain it was for Jesus to see people receiving Communion sacrilegiously, priests celebrating the Holy Sacrifice of the Mass in mortal sin, out of habit, and some – it is a horror to say it – even out of self-interest. Oh! how many times my Jesus made me see these scenes so sorrowful. How many times, while the priest was celebrating the Sacrosanct Mystery, Jesus is forced to go into his hands, because He is called by the priestly authority. One could see those hands dripping with rot, blood, or smeared with mud. Oh! how pitiful then, was the state of Jesus, so holy, so pure, in those hands which were horrifying to the mere sight. It seemed He wanted to escape from between those hands, but He was forced to stay until the species of bread and wine would be consumed.
Sometimes, while remaining there with the priest, He would come hurriedly to me, all lamenting, and before I could say it, He Himself would say to me: “Daughter, let Me pour it into you, for I cannot take anymore. Have pity on My state, which is too sorrowful – have patience, let us suffer together.” And while saying this, He would pour from His mouth into mine. But who can tell what He poured? It seemed to be a bitter poison, a fetid rot, mixed with a food so hard, disgusting and nauseating, that sometimes it would not go down. Who can tell, then, the sufferings that this pouring of Jesus produced? If He Himself had not sustained me, I certainly would have died; yet, He would pour in me but the smallest part – what would it be for Jesus, who contained tons upon tons of it? Oh! how awful is sin! Ah! Lord, let everyone know it, so that all may flee from this monster so horrible. But while I would see these scenes so sorrowful, other times, He would also make me see scenes so consoling and beautiful as to be enrapturing; and this was to see good and holy priests celebrating the Sacrosanct Mysteries. Oh God! how high, great, sublime is their ministry. How beautiful it was to see the priest celebrating Mass, and Jesus transformed into him. It seemed that it was not the priest, but Jesus Himself that celebrated the Divine Sacrifice, and sometimes He would make the priest disappear completely, and Jesus alone would celebrate Mass – and I would listen to Him. Oh! how touching it was to see Jesus recite those prayers, do all those ceremonies and movements that the priest does. Who can tell how consoling it was for me to see these Masses together with Jesus? How many graces I received, how much light, how many things I comprehended! But since these are past things, I don’t remember them too clearly, so I keep silent.
But as I am saying this, Jesus has moved in my interior and has called me – He doesn’t want me to do so. Ah! Lord, how much patience it takes with You. Well then, I will content You. Oh! sweet Love, I will say a few little things, but give me your grace to be able to manifest them, because, by myself, I would not dare to utter one word about mysteries so profound and sublime.
Now, while seeing Jesus or the priest celebrating the Divine Sacrifice, Jesus would make me understand that in the Mass there is all the depth of our sacrosanct religion. Ah! yes, the Mass tells us everything and speaks to us about everything. The Mass reminds us of our redemption; It speaks to us, step by step, about the pains that Jesus suffered for us; It also manifests to us His immense love, for He was not content with dying on the Cross, but He wanted to continue His state of victim in the Most Holy Eucharist. The Mass also tells us that our bodies, decayed, reduced to ashes by death, will rise again on the day of the judgment, together with Christ, to immortal and glorious life. Jesus made me comprehend that the most consoling thing for a Christian, and the highest and most sublime mysteries of our holy religion are: Jesus in the Sacrament and the resurrection of our bodies to glory. These are profound mysteries, which we will comprehend only beyond the stars; but Jesus in the Sacrament makes us almost touch them with our own hands, in different ways. First, His Resurrection; second, His state of annihilation under those species, though it is certain that Jesus is there present, alive and real. Then, once those species are consumed, His real presence no longer exists. And as the species are consecrated again, He comes again to assume His sacramental state. So, Jesus in the Sacrament reminds us of the resurrection of our bodies to glory: just as Jesus, when His sacramental state ceases resides in the womb of God, His Father, the same for us – when our lives cease, our souls go and make their dwelling in Heaven, in the womb of God, while are bodies are consumed. So, one can say that they will no longer exist; but then, with a prodigy of the omnipotence of God, our bodies will acquire new life, and uniting with the soul, will go together to enjoy the eternal beatitude. Can there be anything more consoling for a human heart than the fact that not only the soul, but also the body will be beatified in the eternal contentments? It seems to me that on that day it will happen as when the sky is starry and the sun comes out. What happens? With its immense light, the sun absorbs the stars and makes them disappear; yet the stars exist. The sun is God, and all of the blessed souls are the stars; with His immense light, God will absorb us all within Himself, in such a way that we will exist in God and will swim in the immense sea of God. Oh! how many things Jesus in the Sacrament tells us; but who can tell them all? I would really be too long. If the Lord allows it, I will reserve saying something else on other occasions.
On March 4, 2017 on the occasion of the 70th anniversary of the birth in Heaven of the Servant of God Luisa Piccarreta and of the 30th birth anniversary of the Association Luisa Piccarreta Little Children of the Divine Will, the Association in accordance with the Archbishop of Trani, Mons. Giovanni Battista Picchierri will hold a two days event on the theme “The Precious Pearl of the Kingdom” and it developed a program rich in religious and cultural initiatives that we report below. Everything will also be preceded by a concert in honor of Luisa Piccarreta on the evening of March 3 and will be concluded with the Eucharistic Celebration presided by Archbishop Giovanni Battista Pichierri at the Cathedral of Trani, on March 5.
70th anniversary of the birth in Heaven of the Servant of God Luisa Piccarreta
30th anniversary of the birth of the Association Luisa Piccarreta–L.C.D.W.Corato
March 3-4-5, 2017
The Precious Pearl of the Kingdom
SCHEDULE
March 3
MUNICIPAL THEATRE OF CORATO
8:00 pm Concert in honor of Luisa Piccarreta
March 4
LUISA’S TOMB / MOTHER CHURCH
6:00 am – 9:00 am “The Time of the Call”
Commemoration of Luisa’s death
Meeting at Luisa’s tomb and procession to the Mother Church
Adoration “24 hours for the Lord”
SHRINE OF OUR LADY OF GRACE
10:00 am Eucharistic celebration presided by Archbishop Giovanni B. Pichierri
11:30 am Community Reflection
1:00 pm Lunch break
3:30 pm Prayer. The Rounds in the Divine Will
5.00 pm Community Reflection
VISIT TO LUISA’S PLACES
March 5
MOTHER CHURCH OF CORATO
9:00 am Praises to the Divine Will
10:00 am – 12 noon Community Reflection
12.30 pm Lunch break
TRANSFER TO TRANI CATHEDRAL
3:00 pm Prayer. The Hours of the Passion
4:00 pm Presentation of The New Mysticism Dictionary published by Vatican Publishing House
6:30 pm Concluding Mass presided by Archbishop Giovanni B. Pichierri
FOR INFORMATION AND RESERVATIONS ABOUT ACCOMMODATION AND MEALS
Tel e fax 080 898 2221
Cell 3892497597
info@luisapiccarretaofficial.org
www.luisapiccarretaofficial.org
Associazione Luisa Piccarreta
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