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St. Dismas- Penitent Thief on The Cross

http://www.youtube.com/watch?v=QXJNIr6tO24

Penitent Thief

 

Saint Dismas

                                                                        

The Good Thief

Died

c. 33 AD
  Golgotha Hill outside Jerusalem

Honored in

Eastern Orthodox   Church
  Catholic Church

Feast

March 25

Attributes

Wearing a loincloth either holding his cross or being   crucified; sometimes, standing in Paradise

Patronage

prisoners, especially condemned prisoners;   undertakers; repentant thieves; Merizo, Guam, San Dimas, Durango

The Penitent thief, also known as the Thief on the Cross or the Good Thief, is an unnamed person mentioned in the Gospel of Luke who was crucified alongside Jesus and asked Jesus to remember him in his kingdom, unlike his companion the Impenitent thief. He is traditionally referred to as “St. Dismas”.

Gospel of Luke

The narrative

Two men were crucified at the same time as Jesus, one on his right hand and one on his left (Matthew 27:38, Mark 15:27-28,32, Luke 23:33, John 19:18), which Mark interprets as fulfillment of the prophecy of Isaiah 53:12. According to Matthew and Mark, respectively, both of the “thieves” mocked Jesus (Matthew 27:44, Mark 15:32); Luke however, mentions that

Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Messiah? Save yourself and us.”  The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation?  And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.”

Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen I say to you today you will be with me in Paradise.” 23:39-43

 

 Russian Orthodox icon of The Good Thief in Paradise (Moscow School, c. 1560).

Today… in paradise

Saint Thomas Aquinas: “The words of The Lord (This day….in paradise) must therefore be understood not of an earthly or corporeal paradise, but of that spiritual paradise in which all may be, said to be, who are in the enjoyment of the divine glory. Hence to place, the thief went up with Christ to heaven, that he might be with Christ, as it was said to him: “Thou shalt be with Me in Paradise”; but as to reward, he was in Paradise, for he there tasted and enjoyed the divinity of Christ, together with the other saints.”

Christian traditions

Unnamed

Augustine of Hippo does not name the thief, but wonders if he might not have been baptized at some point.

 According to tradition, the Good Thief was crucified to Jesus’ right hand and the other thief was crucified to his left. For this reason, depictions of the crucifixion often show Jesus’ head inclined to his right, showing his acceptance of the Good Thief. In the Russian Orthodox Church, both crucifixes and crosses are usually made with three bars: the top one, representing the titulus (the inscription that Pontius Pilate wrote and was nailed above Jesus’ head); the longer crossbar on which Jesus’ hands were nailed; and a slanted bar at the bottom representing the footrest to which Jesus’ feet were nailed. The footrest is slanted, pointing up towards the Good Thief, and pointing down towards the other.

According to St. John Chrysostom, the thief dwelt in the desert and robbed or murdered anyone unlucky enough to cross his path. According to Pope Saint Gregory the Great he “was guilty of blood, even his brother’s blood; (fratricide)”.

 The thief’s conversion is sometimes given as an example of the necessary steps one must take to arrive at salvation through Christ: awareness of personal sin, repentance of sin, acceptance of Christ and salvation’s promise of eternal life. Further, the argument is presented that baptism is not necessary for salvation since the thief had no opportunity for it. However, in some church traditions he is regarded as having a “baptism of blood”.

The name Dismas

Only the Gospel of Luke describes one of the thieves as penitent, and even that gospel doesn’t name him. Luke’s unnamed penitent thief was later assigned the name Dismas in the Gospel of Nicodemus, portions of which may be dated to the 4th century. The name “Dismas” was adapted from a Greek word meaning “sunset” or “death.” The other thief’s name is given as Gestas. In Jean Joseph Gaume‘s Life of the Good Thief (Histoire Du Bon Larron French 1868, English 1882), Saint Augustine said; the thief said to Jesus, the child: ” O most blessed of children, if ever a time should come when I shall crave Thy Mercy, remember me and forget not what has passed this day.”  Blessed Anne Catherine Emmerich saw the Holy Family “exhausted and helpless”; according to St. Augustine and St. Peter Damian, the Holy Family met Dismas, in these circumstances.

 The apocryphal Arabic Infancy Gospel calls the two thieves Titus and Dumachus, and adds a tale about how Titus (the good one) prevented the other thieves in his company from robbing Mary and Joseph during their Flight into Egypt.

Commemoration

The Catholic Church remembers the Good Thief on 25 March. In the Roman Martyrology, the following entry is given “Commemoration of the Good Thief in Jerusalem who confessed Christ on the cross and deserved to hear from Him these words, “This day thou shalt be with me in Paradise. “

Prayer of The Good Thief

Prayer to Saint Dismas: Glorious Saint Dismas, you alone of all the great Penitent Saints were directly canonized by Christ Himself; you were assured of a place in Heaven with Him “this day” because of the sincere confession of your sins to Him in the tribunal of Calvary and your true sorrow for them as you hung beside Him in that open confessional; you who by the direct sword thrust of your love and repentance did open the Heart of Jesus in mercy and forgiveness even before the centurion’s spear tore it asunder; you whose face was closer to that of Jesus in His last agony, to offer Him a word of comfort, closer even than that of His Beloved Mother, Mary; you who knew so well how to pray, teach me the words to say to Him to gain pardon and the grace of perseverance; and you who are so close to Him now in Heaven, as you were during His last moments on earth, pray to Him for me that I shall never again desert Him, but that at the close of my life I may hear from Him the words He addressed to you: “This day thou shalt be with Me in Paradise.” Amen.[12]

 

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SUNDAY-KEEPING THE LORD’S DAY HOLY

Sunday-Keeping the Lord’s Day Holy

Traditional Roman Mass in Picture 1 

                                                                     

Exodus   20:8-10 “Remember that thou keep holy the sabbath day. Six days shalt   thou labour, and shalt do all thy works. But on the seventh day is the   sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son,   nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor   the stranger that is within thy gates.”

St. John Vianney (the Cure d’Ars) “Sunday is the property of our good   God; it is His own day, the Lord’s day. He made all the days of the week: He   might have kept them all; He has given you six, and has reserved only the   seventh for Himself. What right have you to meddle with what does not belong   to you? You know very well that stolen goods never bring any profit. Nor will   the day that you steal from Our Lord profit you either. I know two very   certain ways of becoming poor: they are working on Sunday and taking other   people’s property.”

   

  “Sabbath” (or   “Shabbat”) means “cessation,” “rest,” not   “Saturday,” so the accusations against Catholics concerning not   fulfilling God’s Old Testament Commandment  to “keep Sabbath”   are very moot. However, we are neither Old Testament Israelites nor   practitioners of the post-Temple religion known as “Judaism,” so we   don’t keep Friday Nights/Saturday days holy for their own sake, and we don’t   keep kosher, and we don’t worry about carrying pencils or turning off light   switches on the “Sabbath.” We are not under the Mosaic Law (and   Israel has never been under rabbinic law), but we arenot because they were given to Moses,   but because they are the eternal laws of God, written into the hearts of men.   The Sabbath 1, as in “day of rest,”   therefore, we do keep; like the Apostles, we keep it on Sundays, as “the   Lord’s Day,” because it was on a Sunday that Jesus Christ walked out of   His Tomb and proved that He fulfilled the Law.

 

  God created the world in six days, and then “saw all the things that He   had made, and they were very good.” Then, “on the seventh day God   ended His work which He had made: and He rested on the seventh day from all   His work which He had done.” As He rested on that 7th day, He commanded   Israel to rest with Him.

 

  But He had that one, final work to do through His Son, Jesus Christ, a work   predicted by the Prophets. This work was completed on the Cross (“It is   consummated,” John 19:30), and now the Sacrifice that allows the   redemption of His now-fallen creation is commemorated and re-presented at the   Mass. On Sunday, our priests offer the unbloody Sacrifice, the   re-presentation of that same once and for all Sacrifice that led to that   glorious Resurrection and, through which, if we accept, we may experience our   own victory over the tomb. The Old Testament Sabbath was but a shadow of the   Lord’s Day to come.

 

  Keeping the Lord’s Day holy means , above all, going to Mass in order to   fulfill our “Sunday duty” by participating in that Sacrifice. The   truly sick, those who must care for the truly sick, women who’ve given birth   in the past 6 weeks, and children under the age of reason (usually around the   age of 7), are not obliged if their presence would cause undue hardship, but   all should do their best to attend, whether 6 months or 106 years of age   In addition to attending Mass, we are to focus the day on God and His gifts   to us by refraining from “servile work,” which is work that is   necessary for a living. This is opposed to “liberal work” — work   that is recreational, relaxing, of performed out of charity for others. Some   types of work might fall into either category, e.g., working on an old car   might be work for a mechanic, but sheer joy for the car buff; cooking might   be drudgery for the short order cook, but bliss for the woman who truly loves   to cook. There is, then, some subjectivity here, but all Catholics must do   their best to refrain from work that is servile, and arrange with their   employers as much as possible to have Sundays free.

 

  By the same token, Catholics should refrain from putting others in the   position of performing servile work on Sundays, too. Shopping, eating in   restaurants, going to movies, etc., require that others perform   servile work at shops, restaurants, and cinemas. Stay home, visit private   homes, etc.; don’t encourage others to break God’s commandments. Note that   some professions require work on Sundays, such as some aspects of medicine,   law enforcement, firefighting, etc. — work that is necessary or which serves   charity. This is always allowable on the Lord’s Day, as charity is always the   highest law and the very purpose of law:Matthew 12:1-15

  At that time Jesus went through the corn on the sabbath: and his disciples   being hungry, began to pluck the ears, and to eat. And the Pharisees seeing   them, said to Him: Behold Thy disciples do that which is not lawful to do on   the sabbath days. But He said to them: Have you not read what David did when   he was hungry, and they that were with him: How he entered into the house of   God, and did eat the loaves of proposition, which it was not lawful for him   to eat, nor for them that were with him, but for the priests only? Or have ye   not read in the law, that on the sabbath days the priests in the temple break   the sabbath, and are without blame? But I tell you that there is here a   greater than the temple. And if you knew what this meaneth: I will have   mercy, and not sacrifice: you would never have condemned the innocent. For   the Son of man is Lord even of the sabbath.

 

  And when He has passed from thence, He came into their synagogues. And behold   there was a man who had a withered hand, and they asked Him, saying: Is it   lawful to heal on the sabbath days? that they might accuse Him. But He said   to them: What man shall there be among you, that hath one sheep: and if the   same fall into a pit on the sabbath day, will he not take hold on it and lift   it up? How much better is a man than a sheep? Therefore it is lawful to do a   good deed on the sabbath days. Then He saith to the man: Stretch forth thy   hand; and he stretched it forth, and it was restored to health even as the   other. And the Pharisees going out made a consultation against Him, how they   might destroy Him. But Jesus knowing it, retired from thence: and many   followed Him, and He healed them all.Sundays should be stress-free,   relaxing, and conducive to thanksgiving, to looking at God’s truly   completed work with a “Deo gratias” in our hearts while   strengthened, by the Sacrament we receive at Mass, to pick up our own cross.

 

  To keep Sundays holy, we should prepare for them — taking the trash out on   Saturday instead of Sunday, throwing together meals 2 on Saturday that can be warmed-up or   baked off on Sunday, ensuring that children have their homework and chores   out of the way, having the house clean, etc. We prepare spiritually, too:   Saturday is the customary day for going to Confession,   a “weekly cleaning” that readies one for the Sunday reception of   the Eucharist.

 

  Make Sundays a day for something special to the family, something your   children will look forward to.For dinner, have a special   “Sunday food” that pleases all and         becomes a family tradition — a special bread, cake, pie,   or other dessert. Dress it all up with a tablecloth, low lighting,   “nice” (at least pretty) china, a nice wine, and softly-played   music that uplifts or is relevant to your ethnic heritage. At table, mother   can light candles on the table (why not 7 candles in honor of the Sacraments   and Moses’ candelabrum in Exodus 25?). 3

 

  Don’t forget to begin the meal   with the Prayer before Meals, and end it with the Prayer After Meals (the   latter prays for the faithful departed, and the souls of our ancestors and   loved ones should never be forgotten)! Just after the Prayer Before Meals,   father can ritually bless his children and offer a prayer to sanctify   domestic life. I recommend the following blessing and prayers (which includes   a prayer to the Holy Family and the accclamation from the Introit of 4 June).   Fathers, please consider praying these prayers in Latin!                                                                                           

   Prayer     before Meals   

   Benedic, Domine, nos et haec tua     dona quae de tua largitate sumus sumpturi. Per Christum Dominum nostrum.     Amen.   

   Bless us, O Lord, and these Thy     gifts which we are about to receive from Thy bounty, through Christ, Our     Lord, amen.       

   Father’s     (or Mother’s) Blessing for Children   

   May     Almighty God, Father, Son, and Holy Ghost, bless you, my child(ren), for     time and eternity, and may this blessing remain forever with you. Amen

        

   Prayer     to the Holy Family, and Acclamation,
Before Eating Sunday Dinner
   

   Domine Iesu Christe, qui Mariae     et Ioseph subditus, domesticam vitam ineffabilibus virtutibus consecrasti:     fac nos, utriusque auxilio, Familiae sanctae tuae exemplis instrui et     consortium consequi sempiternum: Qui vivis et regnas in saecula saeculorum.     Amen.

   

   

    Quam bonus Israel Deus: his, qui recto sunt corde!   

   Lord Jesus Christ, Who, being     made subject to Mary and Joseph, didst consecrate domestic life by Thine     ineffable virtues; grant that we, with the assistance of both, may be     taught by the example of Thy Holy Family and may attain to its everlasting     fellowship. Who livest and reignest forever. Amen.

   

    How good is God to Israel: to     them that are of a right heart!

        

   Prayer     after Meals   

   Agimus tibi gratias, omnipotens     Deus, pro universis beneficiis tuis, qui vivis et regnas in saecula     saeculorum. Fidelium animae, per misericordiam Dei, requiescant in pace.     Amen.   

   We give Thee thanks for all Thy     benefits, O Almighty God, Who livest and reignest forever. And may the     souls of the faithful departed, through the mercy of God, rest in peace.     Amen.   

 Adopting practices that are done only on Sundays so that the   day is set apart from all others in a very special way. Some suggestions:

    Pray with one another, especially the        Rosary

    • Play with one another (invest in some really fun        board games, especially the kind that invites conversation — or make up        your own! See the bottom of this page for a few        ideas.)

    • Read to each other and with one another (why        not engage in a little Lectio Divina?)… Read plays with each        person taking a part, have Storytime (there is nothing better than being        read to, and when children are read to, it encourages them to read!)

    • Have a picnic

    • Have a Cream        Tea on Sunday afternoons. Invite other Catholics over and        socialize a bit.

    • Buy or cut fresh flowers on Saturday to adorn the        house through the week

    • Take a walk in the park

    • Build a bonfire

    • Sing together, otherwise make music together — and        listen to great music together       

    • Engage in crafts together

    • Turn off the TV altogether, or, if you        “must,” watch older movies, or listen to radio shows which        invite more imagination

    Take time to breathe deeply and   watch your children playing in the yard, thinking to yourself, “This is   good. Very good. Thank you, God.”

     

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    The Solemnity of The Annunciation of The Lord

    3/25  The Annunciation in the Divine Will

    THE ANNUNCIATION OF THE LORD – SOLEMNITY

     

    The First Joyful Mystery of the Rosary.  Today the Church celebrates that day when the Archangel Gabriel requested Our Lady to be the Mother of God.  Mary accepts and declares Herself to be the handmaid of the Lord.

    The Annunciation is one of the three most ancient Feasts of Our Lady.  The Feast probably dates from the Council of Ephesus in 431, when Our Lady was proclaimed the Mother of God.  This proclamation was because of a heresy which denied Mary’s Divine Motherhood.  It was also the Council of Ephesus which added the following words to the Hail Mary:  “Holy Mary Mother of God, pray focus sinners now and at the hour of our death, Amen.”

    This Feast has been known by many names over the years, including:  “the Feast of the Incarnation,” “the beginning of the Redemption,” “the Conception of Christ” and “the Announcing of the Christ.”

     ***

    Day Nineteen – The Queen of Heaven in the Kingdom of the Divine Will.

    … Now, child of my Heart, pay attention to Me (Blessed Mother) and listen: several days before the descent of the Eternal Word upon earth, I could see Heaven opened and the Sun of the Divine Word at Its doors, as though to look out for the one upon whom He was to take His flight, to render Himself Celestial Prisoner of one creature. Oh, how beautiful it was to see Him at the doors of Heaven, as though on the lookout to spy the fortunate creature who was to host her Creator! The Sacrosanct Trinity no longer looked at the earth as alien to It, because there was little Mary who, by possessing the Divine Will, had formed Its Divine Kingdom in which the Word could safely descend, as in His own residence, in which He would find Heaven and the many suns of the many acts of Divine Will done within my soul. The Divinity overflowed with love, and removing the mantle of Justice which It had worn with the creatures for so many centuries, It covered Itself with the mantle of infinite mercy, and decreed the descent of the Word… and It was now in the act of sounding the hour of fulfillment! At this sound, Heaven and earth were astounded, and all stood at attention, to be spectators of such a great excess of love, and a prodigy so unheard-of.

    Your Mama felt ignited with love, and echoing the love of my Creator, I wanted to form one single sea of love, so that the Word might descend upon earth within it. My prayers were incessant, and while I was praying in my little room, an Angel came, sent from Heaven as messenger of the great King. He came before Me, and bowing, he hailed Me: “Hail, O Mary, our Queen; the Divine Fiat has filled You with grace. He has already pronounced His Fiat, for He wants to descend; He is just behind my shoulders, but He wants your Fiat to form the fulfillment of His Fiat.”

    At such a great announcement, so much desired by Me – although I had never thought I was to be the chosen one – I was stupefied and I hesitated one instant. But the Angel of the Lord told Me: “Do not fear, our Queen, for You have found grace before God. You have conquered your Creator; therefore, to complete the victory – pronounce your Fiat.”

    I pronounced my Fiat, and – oh, marvel! – the two Fiat fused together and the Divine Word descended into Me. My Fiat, which received the same value as the Divine Fiat, from the seed of my humanity, formed the tiny little Humanity which was to enclose the Word, and so the great prodigy of the Incarnation was accomplished.

    Oh, power of the Supreme Fiat! You raised Me so high as to render Me powerful, to the point of being able to create within Me that Humanity which was to enclose the Eternal Word, Whom Heaven and earth could not contain! The Heavens were shaken, and all Creation assumed the attitude of feast. Exulting with joy, they peeked over the little house of Nazareth, to give homages and obsequies to the Creator made man; and in their mute language, they said: “Oh, prodigy of prodigies, which only a God could do! Immensity has become little, power has made itself powerless, His unreachable height has lowered itself deep into the abyss of the womb of a Virgin and, at the same time, He is little and immense, powerful and powerless, strong and weak!”

    My dear child, you cannot comprehend what your Mama felt in the act of the Incarnation of the Word. All pressed upon Me and awaited my Fiat, I could say, omnipotent.

    Now, dear child, listen to Me: how much you should take to your heart doing the Divine Will and living of It! My power still exists: let Me pronounce my Fiat over your soul. But in order to do this, I want your own. One alone cannot do true good; the greatest works are always done between two. God Himself did not want to do it by Himself, but wanted Me together with Him, to form the great prodigy of the Incarnation. In my Fiat and in His, the life of the Man-God was formed; the destiny of mankind was restored, Heaven was no longer closed, and all goods were enclosed between the two Fiat. Therefore, let us say together, “Fiat! Fiat!”, and my maternal love will enclose in you the life of the Divine Will.

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    St. Padre Pio And Luisa

     LUISA SEES JESUS ON THE CROSS

                         

    St. Padre Pio and Luisa

    an excerpt from the book

    LUISA PICCARRETA  collection of memories of the Servant of God

    BERNARDINO GIUSEPPE BUCCI, O.F.M.

     

    Blessed Padre Pio, Luisa Piccarreta and Rosaria Bucci

    Luisa Piccarreta and Blessed Padre Pio of Pietrelcina knew one another for some time without ever having met, for Luisa was always confined to the bed where she sat, while Padre Pio was enclosed in the friary of the Capuchin Fathers of San Giovanni Rotondo.5

    One question naturally arises, how did they come to know one another?

    This is difficult to discover, yet one thing is certain, that the two did know and esteem one another.

    My aunt recounts how Luisa would speak with respect and veneration of the blessed father, describing him as a “true man of God“, who still had great suffering to face for the good of souls.

    In about 1930, a well-known figure arrived at Luisa’s house, sent personally by Padre Pio. He was Federico Abresch, a convert of Padre Pio. Federico spoke at length with Luisa. What they said we are not given to know; but one thing is certain. Federico Abresch became an apostle of the Divine Will and regularly visited Luisa, with whom he always had long conversations.

    When his little son received his first communion from Padre Pio’s hands, he was also immediately taken to see Luisa who, according to the story, foretold that he would become a priest.

    The small boy of that time is now a priest and works at the Congregation for Bishops in Rome; he is known by the name of Mgr. Pio Abresch.

    When Luisa was condemned by the Holy Office and her works put on the Index, Padre Pio sent her this message though Federico Abresch: “Dear Luisa, saints serve for the good of souls, but their suffering knows no bounds“. At that time Padre Pio was also in very great difficulties.

    Blessed Padre Pio sent many people to Luisa Piccarreta and would say to the people of Corato who went to San Giovanni Rotondo: “What have you come here for? You have Luisa, go to her“.

    Padre Pio recommended to certain of his faithful (including Federico Abresch) that they open a spirituality center at San Giovanni Rotondo, inspired by the Servant of God Luisa Piccarreta.

    Miss Adriana Pallotti (a spiritual daughter of Padre Pio) is currently an heir to Padre Pio’s wishes. She has opened a House of the Divine Will at San Giovanni Rotondo, keeping alive the torch lit by Padre Pio with Federico Abresch. Miss Adriana Pallotti says that it was Blessed Padre Pio who encouraged her to spread Luisa Piccarreta’s spirituality in San Giovanni Rotondo and to help disseminate the Divine Will throughout the world, as Padre Pio desired.

    Aunt Rosaria went regularly to San Giovanni Rotondo, especially after Luisa’s death. Padre Pio knew her very well, and when Luisa was still alive he would ask Aunt Rosaria when he saw her: “Rosa’, how is Luisa?“.

    Aunt Rosaria would answer him: “She is well!“.

    After Luisa’s death, Aunt Rosaria increased her visits to San Giovanni Rotondo, in order to receive enlightenment and advice from Padre Pio.

    Aunt Rosaria was the one lamp that stayed alight to resolve Luisa Piccarreta’s case regarding the sentence of the Holy Office, visiting various ecclesiastical figures and, in addition, confronting the Congregation of the Holy Office. Once she managed – it is not known how – to enter the office of the Cardinal Prefect, Ottaviani, who heard her kindly and promised to take up the case.

    Indeed, a few days later, Aunt Rosaria was summoned by Archbishop Addazi of Trani, who said to her: “Miss Rosaria, I do not know whether to reprimand you or to admire you for your courage. You have faced the guard dog of the Church, the great defender of the faith, without being bitten“.

    The conclusion was that permission was obtained to move Luisa’s body from the cemetery to the Church of Santa Maria Greca.

    Luisa said to my aunt: “You will be my witness” and one day Padre Pio told her point-blank in his Benevento dialect: “Rosa’, va nanz, va nanz ca Luisa iè gran e u munn sarà chin di Luisa” (Rosaria, go ahead, go ahead for Luisa is great and the world will be full of Luisa). My aunt often recounted this episode, but things were not going well: everything indicated that Luisa would soon be forgotten.

    After the venerated Padre Pio’s death, my aunt said one day: “Padre Pio prophesied that Luisa would be known throughout the world“. And she repeated the phrase Padre Pio had said in his dialect.

    I answered that there would be no easy solution to the case of Luisa Piccarreta Indeed nothing further was said of it in Corato either, and Padre Pio’s words could have been considered merely a comforting remark. But Aunt Rosaria retorted: “No! During my confession Padre Pio told me that Luisa is not a human factor, she is a work of God and he himself will make her emerge. The world will be astounded at her greatness; not many years will pass before this happens. The new millennium will see Luisa’s light“.

    I was silent at this assertion and my aunt asked me: “But do you believe in Luisa?.

    I answered her that I did.

    Then she said to me: “Come to my house in a few days’ time, because I have something very important to tell you“.

    It was during the 70s and Padre Pio had been dead for a several years.

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    Testimonies About Luisa Piccarreta, Servant of God

    http://www.youtube.com/watch?v=dWncBMi181s

    http://www.youtube.com/watch?v=EhTFkKTVZUM

    http://www.youtube.com/watch?v=rOTaA0wf0yw

    http://www.youtube.com/watch?v=KO2Ntb76MXc

    http://www.youtube.com/watch?v=0DSnXHdcXQI

    http://www.youtube.com/watch?v=uE_xbNk0tbs

    http://www.youtube.com/watch?v=ooxr-_I8jlE

    http://www.youtube.com/watch?v=E7PFObFnDZ0

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