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9/15 Feast Day of Our Lady of Sorrows

9/15 Feast Day of Our Lady of Sorrows

Santa Maria Greca Church, Corato, Italy

Book of Heaven
The Call of the Creature to the Order, the Place and the Purpose
for which He was Created by God
Volume 6 – September 17, 1905

How one can participate in the sorrows of the Queen Mama

The Servant of God, Luisa Piccarreta the Little Daughter of the Divine Will:

Having been in much suffering because of the privation of my most sweet Jesus, this morning, the day of the Sorrows of Mary Most Holy, after I struggled in some way, He came and told me:  “My daughter, what do you want, that you so much yearn for Me?”

And I:  “Lord, what You have for Yourself – that is what I yearn for myself.”

And He:  “My daughter, for Myself I have thorns, nails and cross.”

And I:  “Well then, that is what I want for myself.”  So He gave me His crown of
thorns and shared with me the pains of the cross.

Then He added:  “Everyone can share in the merits and in the goods produced by the sorrows of My Mother.

The one who, in advance, places herself in the hands of Providence, offering
herself to suffer any kind of pains, miseries, illnesses, calumnies, and
everything which the Lord will dispose upon her, comes to participate in the
first sorrow of the prophecy of Simeon.

The one who actually finds herself amid sufferings, and is resigned, clings
more tightly to Me and does not offend Me, it is as if she were saving Me from
the hands of Herod, keeping Me safe and sound within the Egypt of her heart –
and she participates in the second sorrow.

The one who feels downhearted, dry and deprived of my presence, and remains
yet firm and faithful to her usual practices – even more, she takes the
opportunity to love Me and to search for Me more, without tiring – comes to
participate in the merits and goods which my Mother acquired when I was
lost (third sorrow).

The one who, in any circumstance she encounters, especially in seeing Me gravely offended, despised, trampled upon, tries to repair Me, to compassionate Me, and to pray for the very ones who offend Me – it is as if I encountered in that soul My own Mother who, if She could have done it, would have freed Me from My enemies; and she participates in the fourth sorrow.

The one who crucifies her senses for love of My crucifixion, and tries to copy the virtues of My crucifixion within herself, participates in the fifth one.

The one who is in a continuous attitude of adoring, of kissing My wounds, of repairing, of thanking etc., in the name of all mankind, it is as if she were holding Me in her arms, just as my Mother held Me when I was deposed from the Cross – and she participates in the sixth sorrow.

The one who remains in My grace and corresponds to it, giving a place to no one else but Me within her heart, it is as if she buried Me in the center of her heart – and she participates in the seventh one.”

 

Replica of the famous miraculous picture of
OUR LADY OF SORROWS in Quito, Ecuador

1. The prophecy of Simeon: “And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that out of many hearts thoughts may be revealed” (Luke II: 34-35).

Meditation: How great was the shock to Mary’s Heart at hearing the sorrowful words, in which holy Simeon told the bitter Passion and death of her sweet Jesus, since in that same moment she realized in her mind all the insults, blows, and torments which the impious men were to offer to the Redeemer of the world. But a still sharper sword pierced her soul. It was the thought of men’s ingratitude to her beloved Son. Now consider that because of your sins you are unhappily among the ungrateful.
2. The flight into Egypt: “And after they (the wise men) were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise and take the child and His mother and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy Him. Who arose and took the child and His mother by night, and retired into Egypt: and He was there until the death of Herod” (Matt. II: 13-14).

Meditation: Consider the sharp sorrow which Mary felt when, St. Joseph being warned by an angel, she had to flee by night in order to preserve her beloved Child from the slaughter decreed by Herod. What anguish was hers, in leaving Judea, lest she should be overtaken by the soldiers of the cruel king! How great her privations in that long journey! What sufferings she bore in that land of exile, what sorrow amid that people given to idolatry! But consider how often you have renewed that bitter grief of Mary, when your sins have caused her Son to flee from your heart.

3. The loss of the Child Jesus in the temple: “And having fulfilled the days, when they returned, the Child Jesus remained in Jerusalem; and His parents knew it not. And thinking that he was in the company, they came a day’s journey, and sought him among their kinsfolk and acquaintance. And not finding Him, they returned into Jerusalem, seeking Him” (Luke II: 43-45).

Meditation: How dread was the grief of Mary, when she saw that she had lost her beloved Son! And as if to increase her sorrow, when she sought Him diligently among her kinsfolk and acquaintance, she could hear no tidings of Him. No hindrances stayed her, nor weariness, nor danger; but she forthwith returned to Jerusalem, and for three long days sought Him sorrowing. Great be your confusion, O my soul, who has so often lost your Jesus by your sins, and has given no heed to seek Him at once, a sign that you make very little or no account of the precious treasure of divine love.
4. The meeting of Jesus and Mary on the Way of the Cross: “And there followed Him a great multitude of people, and of women, who bewailed and lamented Him” (Luke XXIII: 27).

Meditation: Come, O ye sinners, come and see if ye can endure so sad a sight. This Mother, so tender and loving, meets her beloved Son, meets Him amid an impious rabble, who drag Him to a cruel death, wounded, torn by stripes, crowned with thorns, streaming with blood, bearing His heavy cross. Ah, consider, my soul, the grief of the blessed Virgin thus beholding her Son! Who would not weep at seeing this Mother’s grief? But who has been the cause of such woe? I, it is I, who with my sins have so cruelly wounded the heart of my sorrowing Mother! And yet I am not moved; I am as a stone, when my heart should break because of my ingratitude.

5. The Crucifixion: “They crucified Him. Now there stood by the cross of Jesus, His Mother. When Jesus therefore had seen His Mother and the disciple standing whom he loved, He saith to His Mother: Woman: behold thy son. After that he saith to the disciple: Behold thy Mother” (John XIX: l8, 25-27).

Meditation: Look, devout soul, look to Calvary, whereon are raised two altars of sacrifice, one on the body of Jesus, the other on the heart of Mary. Sad is the sight of that dear Mother drowned in a sea of woe, seeing her beloved Son, part of her very self, cruelly nailed to the shameful tree of the cross. Ah me! how every blow of the hammer, how every stripe which fell on the Saviour’s form, fell also on the disconsolate spirit of the Virgin. As she stood at the foot of the cross, pierced by the sword of sorrow, she turned her eyes on Him, until she knew that He lived no longer and had resigned His spirit to His Eternal Father. Then her own soul was like to have left the body and joined itself to that of Jesus.

6. The taking down of the Body of Jesus from the Cross: “Joseph of Arimathea, a noble counselor, came and went in boldly to Pilate, and begged the body of Jesus. And Joseph buying fine linen, and taking Him down, wrapped Him up in the fine linen” (Mark XV: 43-46).

Meditation: Consider the most bitter sorrow which rent the soul of Mary, when she saw the dead body of her dear Jesus on her knees, covered with blood, all torn with deep wounds. O mournful Mother, a bundle of myrrh, indeed, is thy Beloved to thee. Who would not pity thee? Whose heart would not be softened, seeing affliction which would move a stone? Behold John not to be comforted, Magdalen and the other Mary in deep affliction, and Nicodemus, who can scarcely bear her sorrow.

7. The burial of Jesus: “Now there was in the place where He was crucified, a garden; and in the garden a new sepulcher, wherein no man yet had been laid. There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulcher was nigh at hand” (John XIX: 41-42).

Meditation: Consider the sighs which burst from Mary’s sad heart when she saw her beloved Jesus laid within the tomb. What grief was hers when she saw the stone lifted to cover that sacred tomb! She gazed a last time on the lifeless body of her Son, and could scarce detach her eyes from those gaping wounds. And when the great stone was rolled to the door of the sepulcher, oh, then indeed her heart seemed torn from her body!

The Miraculous Image of Our Lady of Sorrows
The picture of Our Lady of Quito, an image of Our Lady with the seven swords piercing her heart, was first placed in the boarding school of the Jesuit Fathers in Quito. On April 20, 1906, Father Andrew Roesch along with thirty-six boys of the academy witnessed the first miracle of this famous picture of Our Lady of Sorrows; while in the refectory they saw the Blessed Mother slowly open and shut her eyes.

The same miracle occurred several times after this, once more in front of the boys at the school, but this time in the chapel, to which the picture had been taken. Subsequently the canonical process of examination was carried out by the ecclesiastical authorities, and the Vicar General ordered the picture to be transferred in procession from the College to the Church of the Jesuit Fathers.

At the church the prodigy was repeated several times before the crowds gathered there, and many conversions took place. Again and again, the wonder repeated itself, at one time for three consecutive days.

On the 50th anniversary of the first miracle, His Holiness Pope Pius XII ordered the Canonical Coronation of the miraculous image of Our Sorrowful Mother, declaring her Queen of the Catholic Education in Ecuador.

DEVOTION TO OUR MOTHER OF SORROWS
Devotion to the Sorrows of Mary has always been a favorite devotion among Catholics. It has been sanctioned by the Church and introduced into the Missal and Breviary. In order to keep before our minds the inexpressible sufferings endured for us by the Mother of God while she lived here on earth with her Divine Son, the Church observes two feasts in honor of the Seven Dolors of Mary; one on the Friday before Good Friday and the other on September 15. She has enriched with numerous indulgences the Rosary of the Seven Dolors, as well as a number of other devotions to the Mother of Sorrows. How touching is the beautiful hymn, Stabat Mater Dolorosa, which the Church intertwines with the public recitation of the Way of the Cross. The Church spares no pain to induce her children to venerate the sufferings of their Heavenly Mother. Seven of her sorrows have been chosen for our special veneration. Holy Church recalls to our mind only seven of Our Lady’s Dolors, but who could form an estimate of their real number! The sufferings of the Mother of God cannot be comprehended; they are inconceivable. But although her whole life was, like that of her Divine Son, a continuous series of sufferings and tribulations, the greatest woes and trials came to her during the week of the bitter passion and death of Jesus, when the storm of hatred and fury burst forth with all violence against Him. The precise object of the devotion to Our Lady of Sorrows consists of a heartfelt and sincere compassion for the Sorrows which the most holy Virgin endured through her whole life, especially for her long martyrdom, which began with the prophecy of holy Simeon and was consummated on Calvary.

Devotion to the sorrows of Mary should be practiced especially by souls who wish to rid themselves of sinful habits. This devotion nourishes the spirit of compunction, affords great consolation, strengthens confidence in God’s mercy, draws down the special protection of the Blessed Mother in the hour of temptation and preserves the converted sinner from relapsing into sin. The Mother of God once said to her faithful servant St. Bridget: “No matter how numerous a person’s sins may be, if he turns to me with a sincere purpose of amendment, I am prepared forthwith to receive him graciously, for I do not regard the number of sins he has committed, but look only upon the dispositions with which he comes to me; for I feel no aversion in healing his wounds, because I am called and am in truth the Mother of Mercy.” One of the gifts granted to those who have a devotion to the Dolors of Mary is the grace of a good and holy death. In recompense for her fidelity in remaining near to Jesus as He died on the Cross, Our Lady of Sorrows has received from Him a special power to assist souls in their last agony and no doubt she will above all exercise this power in behalf of those who have wept with her and compassionated her.

Our Lord once said to Veronica of Binasco: “My daughter, the tears which you shed in compassion for My sufferings are pleasing to Me, but bear in mind that on account of My infinite love for My Mother, the tears you shed in compassion for her sufferings are still more precious.”

Conversion of a Sinner Through the Intercession of Our Lady of Sorrows

In the revelations of St. Bridget we read that there was a rich man, as noble by birth as he was vile and sinful in his habits. He had given himself, by an express compact, as a slave to the devil; and for sixty successive years had served him, leading such a life as may be imagined, and never approached the sacraments. Now this prince was dying; and Jesus Christ, to show him mercy, commanded St. Bridget to tell her confessor to go and visit him and exhort him to confess his sins. The confessor went and the sick man said that he did not require confession, as he had often approached the sacrament of Penance. The priest went a second time; but this poor slave of hell persevered in his obstinate determination not to confess. Jesus again told the saint to have her confessor return. He did so; and of the third occasion told the sick man the revelation made to the saint, and that he had returned so many times because our Lord, who wished to show him mercy, had so ordered. On hearing this the dying man was touched, and began to weep: “But how,” he exclaimed, “can I be saved; I, who for sixty years have served the devil as his slave, and have my soul burdened with innumerable sins?” “My son,” answered the Father, encouraging him, “doubt not; if you repent of them, on the part of God I promise you pardon.” Then, gaining confidence, he said to the confessor, “Father, I looked upon myself as lost, and already despaired of salvation; but now I feel a sorrow for my sins, which gives me confidence; and since God has not yet abandoned me, I will make my confession.” In fact, he made his confession four times on that day, with the greatest marks of sorrow, and on the following morning received holy Communion. On the sixth day, contrite and resigned, he died. After his death, Jesus Christ again spoke to St. Bridget, and told her that the sinner was saved; that he was then in purgatory, and that he owed his salvation to the intercession of the Blessed Virgin His Mother; for the deceased, although he had lead so wicked a life, had nevertheless always had a great love and compassion for His Blessed Mother’s Sorrows.

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9/13 Feast of the Exaltation of the Holy Cross

Feast of the Exaltation of the Holy Cross

Based on Excerpt from the
Book of Heaven

Volume 3, December 2 1899 

***

History of the Institution of the Feast
Of the Exaltation of the Holy Cross 

The feast of the Elevation of the Venerable Cross is a very ancient feast.  However, it has been attributed to the dedication of Constantine’s basilica, which enclosed both Calvary and the Holy Sepulcher, that took place on September 14 in 335.  It was at the same time the anniversary of the finding of the Holy Cross.

However, about 615, Chosroes, king of Persia, took Jerusalem and carried off the relic of the Holy Cross.

Fourteen years later, the emperor Heraclius defeated Chosroes.  He then insisted on the restitution of the Cross and carried it on his shoulders in great pomp to Calvary.

Heraclius, who was loaded with ornaments of gold and precious stones, was held back by an invincible force at the entrance gate.

Zacharias, bishop of Jerusalem, said to him:  “With these ornaments you are far fro imitating the poverty of Jesus Christ and HIs humility in bearing His Coss.”  Heraclius thereupon cuffed his splendid garb and walked barefooted with a common cloak on his shoulders, to Calvary, where he again deposited the Cross.

***

Book of Heaven
Volume 3  – December 2, 1899

Eloquent praise of the Cross

… Jesus: Let Me hear your voice that cheers my hearing. Let us converse together a little; I have spoken to you many times about the Cross; today, let Me hear you speak of the Cross.

 

I felt all confused; I did not know what to say. But as He sent mea ray of intellectual light, to make Him content I began to say:

My Beloved, who can say to You what the Cross is? Your mouth alone can speak worthily of the sublimity of the Cross; but since You want me to speak, I will do it.

 

The Cross, suffered by You, freed me from the slavery of the devil, and espoused me to the Divinity with an indissoluble bond.

 

The Cross is fecund and gives birth to Grace in me.

 

The Cross is Light, It disillusions me of what is temporal, and reveals to me what is eternal.

 

The Cross is fire, and reduces to ashes all that is not of God, to the point of emptying my heart of the tiniest blade of grass that might be in it.

 

The Cross is coin of inestimable value, and if I have, O Holy Spouse, the fortune of possessing it, I will be enriched with eternal coins, to the point of becoming the richest in Paradise, because the currency that circulates in Heaven is the Cross suffered on earth.

The Cross, then, makes me know myself; not only this, but It gives me the knowledge of God.

 

The Cross grafts all virtues into me.

 

The Cross is the noble pulpit of the uncreated Wisdom, that teaches me the highest, the finest and most sublime doctrines. So, only the Cross will reveal to me the most hidden mysteries, the most secret things, the most perfect perfection, hidden to the most erudite and learned of the world.

 

The Cross is like beneficent water that purifies me; not only this, but It administers to me the nourishment for the virtues, It makes them grow, and only then does It leave me, when It brings me back to Eternal Life.

 

The Cross is like celestial dew, which preserves and embellishes for me the beautiful lily of purity.

 

The Cross is the nourishment of Hope.

 

The Cross is the beacon of operating Faith.

 

The Cross is like hard wood, which preserves the fire of Charity, keeping it always lit.

 

The Cross is like dry wood, which dispels and puts to flight all the smokes of pride and of vainglory, producing the humble violet of humility in the soul.

 

The Cross is the most powerful weapon that offends the demons, and defends me from all of their claws. Therefore, the soul who possesses the Cross is the envy and admiration of the very Angels and Saints, and the rage and indignation of the demons.

 

The Cross is my Paradise on earth, in such a way that if the Paradise of the Blessed up there, is of delights, the Paradise down here is of sufferings.

 

The Cross is the chain of most pure gold that connects me to You, my Highest Good, and forms the most intimate union that can possibly be given, to the point of making my being disappear. And It transforms me in You, my Beloved, to the point that I feel lost within You, and I live from your very Life.

 

After I said this (I don’t know whether it is nonsense), my lovable Jesus was all delighted in listening to me, and taken by enthusiasm of love, kissed me all over, and said to me:

 

Brava, brava, my beloved – you spoke well! My Love is fire, but not like the terrestrial fire which, wherever it penetrates, renders things sterile and reduces everything to ashes. My fire is fecund, and it renders sterile only that which is not virtue. To all the rest it gives life, it makes beautiful flowers bloom, it makes the most delicious fruits mature, and forms the most delightful celestial garden. The Cross is so powerful, and I communicated so much grace to It, as to render It more effective than the very Sacraments; and this, because in receiving the Sacrament of my Body, the dispositions and free concourse of the soul are needed in order to receive my graces, and many times these may be lacking; while the Cross has the virtue of disposing the soul to grace.

 

Book of Heaven
Volume 3 – April 20, 1900

The Cross gives us the features and the likeness of Jesus.

 

My adorable Jesus continues to come, for just a little and like a shadow, and even when He comes He does not say anything. This morning, after He renewed in me the pains of the cross as many as two times, looking at me with tenderness while I was suffering the spasm of the piercings of the nails, He told me:

 

The cross is a mirror in which the soul admires the Divinity, and by reflecting herself in it, she acquires the features and the likeness that most resembles God. The cross must not only be loved and desired, but one must consider it an honor and a glory. This is to operate as God and to become like God by participation, because I alone gloried in the cross and considered suffering an honor, and I loved it so much that in my whole life I did not want to be one moment without the cross.

Who can say what I understood about the cross from this speaking of blessed Jesus?  But I feel mute in expressing it with words. Ah, Lord, I pray You to keep me always nailed to the cross, so that, having this divine mirror ever before me, I may clean all my stains and embellish myself ever more in your likeness.

 

Book of Heaven
Volume 3 – April 21, 1900

More than Sacrament, the Cross seals God in the soul.

 

As I was in my usual state, or rather, with a little bit of concern about something that it is not necessary to say here, my sweet Jesus, on coming, told me:

 

And they are sacred vessels, and every once in a while it is necessary to dust them off. Your bodies are as many sacred vessels, in which I make my dwelling, therefore it is necessary that I do some little dusting every now and then, that is, that I visit them with some tribulation, so that I may remain in them with more decorum. Therefore, be calm.

 

Later, after I received Communion, having renewed in me the pains of the crucifixion, He added:

 

My daughter, how precious is the cross! See now: in giving Itself to the soul, the Sacrament of my Body unites her with Me, It transforms her, to the point that she becomes one with Me. But as the species are consumed, the union, truly established, ceases. Not with the cross. The cross takes God and unites Him with the soul forever, and It places Itself more surely as a seal. Therefore, the cross seals God in the soul, in such a way that there is never separation between God and the crucified soul.

 

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The greatest miracle that God Can Perform is for a soul to Live in His Fiat

luisa_face favicon

From the Writings of

The Servant of God Luisa Piccarreta

The Little Daughter of the Divine Will

 Volume 13

June 6, 1921 

 The greatest miracle that God can perform is for a soul to live in His Fiat. 

I was dissolving myself in the Holy Will of blessed Jesus, and I thought to myself:  ‘Which one is greater, more varied, more complex – the work of Creation or the Redeeming work?’  And my always lovable Jesus told me:  “My daughter, the Redeeming work is greater, more varied and complex than the work of Creation.  Even more, It is so much greater, that each act of the Redeeming work is immense seas that surround the work of Creation; and the work of Creation, surrounded by the Redeeming work, remains as nothing other than little rivulets surrounded by the immensely vast seas of the Redeeming work.  Now, one who lives in my Will, who takes my Fiat Voluntas Tua as life, flows within these immense seas of the Redeeming work, she diffuses and expands together with them, in such a way as to surpass the very work of Creation.  Therefore, only the Life of my Fiat can give true honor and glory to the work of Creation, because my GoFiat multiplies, extends everywhere – It has no limits.  On the other hand, the work of Creation has its limits, nor can it become larger than it is.

My daughter, the greatest miracle that my Omnipotence can perform is for a soul to live in my Fiat.  Do you think it is trivial that my Will, Holy, Immense, Eternal, would descend into a creature, and putting my Will and hers together, I dissolve her in Me, and make Myself life of the whole operating of the creature, even of the littlest things?  So, her heartbeat, the word, the thought, the motion, the breath, are of the God living in the creature.  She conceals Heaven and earth within herself, and, in appearance, one sees a creature.  Greater grace, a prodigy more portentous, a sanctity more heroic than my Fiat, I could not give.

See, the work of Creation is great; the work of Redemption is even greater; my Fiat – making the creature live in my Will – surpasses both one and the other.  In fact, in Creation my Fiat created and put out my works, but did not remain as center of life in the created things.  In Redemption, my Fiat remained as center of life in my Humanity, but did not remain as center of life in the creatures; rather, if their will does not adhere to Mine, they render vain the fruits of my Redemption.  But with my Fiat – making the creature live in my Will – I remain as center of life of the creature; and therefore I repeat to you, as other times, that my Fiat Voluntas Tua will be the true glory of the work of Creation and the fulfillment of the abundant fruits of the work of Redemption.  Here is the reason why I want nothing else from you but that my Fiat be your life, and that you look at nothing other than my Will:  because I want to be as center of your life.”

 

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9/12 Feast Day of the Most Holy Name of Mary

Litany of the Holy Name of Mary
For private use only.

Lord, have mercy.
Lord, have mercy.
Christ, have mercy.
Christ, have mercy.
Lord, have mercy.
Lord, have mercy.
Son of Mary, hear us.
Son of Mary, graciously hear us.

Heavenly Father, of Whom Mary is the Daughter,
Have mercy on us.
Eternal Word, of Whom Mary is the Mother,
Have mercy on us.
Holy Spirit, of Whom Mary is the spouse,
Have mercy on us.
Divine Trinity, of Whom Mary is the Handmaid,
Have mercy on us.

Mary , Mother of the Living God, pray for us.
Mary, daughter of the Light Eternal, pray for us.
Mary, our light, etc.
Mary, our sister,
Mary, flower of Jesse,
Mary , issue of kings,
Mary, chief work of God,
Mary, the beloved of God,
Mary, Immaculate Virgin,
Mary, all fair,
Mary, light in darkness,
Mary, our sure rest,
Mary, house of God,
Mary, sanctuary of the Lord,
Mary, altar of the Divinity,
Mary, Virgin Mother,
Mary, embracing thy Infant God,
Mary, reposing with Eternal Wisdom,
Mary, ocean of bitterness,
Mary, Star of the Sea,
Mary, suffering with thine only Son,
Mary, pierced with a sword of sorrow,
Mary, torn with a cruel wound,
Mary, sorrowful even to death ,
Mary, bereft of all consolation,
Mary, submissive to the law of God,
Mary, standing by the Cross of Jesus,
Mary, Our Lady,
Mary, Our Queen,
Mary, Queen of glory ,
Mary, glory of the Church Triumphant,
Mary, Blessed Queen,
Mary, advocate of the Church Militant,
Mary, Queen of Mercy,
Mary, consoler of the Church Suffering,
Mary, exalted above the Angels,
Mary, crowned with twelve stars,
Mary, fair as the moon,
Mary, bright as the sun,
Mary, distinguished above all,
Mary, seated at the right hand of Jesus,
Mary, our hope,
Mary, our sweetness,
Mary, glory of Jerusalem ,
Mary, joy of Israel,
Mary, honor of our people,
Mary, Our Lady of the Immaculate Conception,
Mary, Our Lady of the Assumption,
Mary, Our Lady of Loreto,
Mary, Our Lady of Lourdes,
Mary, Our Lady of Fatima,
Mary, Our Lady of Czestochowa,
Mary, Our Lady of the Miraculous Medal,
Mary, Our Lady of Mount Carmel,
Mary, Our Lady of the Angels,
Mary, Our Lady of Dolors,
Mary, Our Lady of Mercy,
Mary, Our Lady of the Rosary,
Mary, Our Lady of Victory ,
Mary, Our Lady of La Trappe,
Mary, Our Lady of Divine Providence,

Lamb of God, Who takest away the sins of the world,
Spare us, O Lord Jesus.
Lamb of God, Who takest away the sins of the world,
Graciously hear us, O Lord Jesus.
Lamb of God, Who takest away the sins of the world,
Have mercy on us, O Lord Jesus.
Son of Mary , hear us.
Son of Mary, graciously hear us.
V. I will declare thy name unto my brethren.
R. I will praise thee in the assembly of the faithful.

Let Us Pray.

O Almighty God, Who beholdest Thy servants earnestly desirous
of placing themselves under the shadow of the name and protection
of the Most Holy Virgin Mary, vouchsafe, we beseech Thee,
that by her charitable intercession, we may be delivered from all
evil on earth, and may arrive at everlasting joys in Heaven,
through Jesus Christ Our Lord. R. Amen.

9/12 Special Significance of the Date of the Feast Day of the Most Holy Name of Mary

M_Hail Mary Pic Plane

The actual Feast date of September 12th also has special significance. In 1683, the Moslem Turks, under the  leadership of Sultan Mohammed IV, once again began their aggression against Christian Europe. Just a few years earlier, they had been stopped at Poland. A huge army of Muslim Turks, estimated at around 300,000, marched through Hungary (parts of which had been under their control for 150 years) towards Austria. They ravaged Hungary, and were partly successful because of a Calvinist named Thokoly who incited rebellion against the Catholic rulers; for his traitorous dealings, Mohammed IV named Thokoly “King of Hungary and Croatia,” but with the understanding that he was simply a vassal to his Moslem overlord.

The Moslem aggression continued on to Austria. Emperor Leopold fled from Vienna. By July, 1683, the Grand Vizier Kara Mustapha laid siege to Vienna, defended by an army of only 15,000 Christians. The papal nuncio as well as Emperor Leopold begged King Jan Sobieski, who had defeated the Moslem Turks at the Polish borders and had earned the title “Unvanquished Northern Lion,” to come to their aid. Sobieski did not hesitate.

In August, Sobieski began his campaign. As he and his troops passed the Shrine to Our Lady of Czestochowa, they begged the Blessed Mother’s blessing and intercession. At the beginning of September, they crossed the Danube and met with the German armies. On September 11, Sobieski was outside of Vienna with an army of about 76,000 men. The hussars lured the Moslem Turks into thinking they were on retreat, and then with reinforcements attacked. The Moslem Turks retreated, but were followed by Sobieski’s calvary. The vanquished Moslem Turks fled Austria (but only after slaughtering hundreds of hostages). Vienna and Christian Europe were saved. The Moslem standard proclaiming “Death to the Infidel” was taken by Sobieski and delivered to the Pope. Worshiping at a Holy Mass of Thanksgiving, Sobieski fell prostrate and with outstretched arms declared it was God’s cause and praised Him for the victory saying, “Veni, vidi, Deus vicit.” meaning “I came, I saw, God conquered,” which he also wrote in a letter to Pope Innocent XI.

On September 12th, Sobieski triumphantly entered Vienna. Pope Innocent XI thereupon declared September 12th as a date to honor Mary, whose maternal intercession had saved Christendom just has it had over 100 years earlier at the Battle of Lepanto. As for Kara Mustapha, Mohammed IV had him strangled for being defeated by the Christians. Pause for a moment: Only the ignorant would not see the connection between September 11, 1683 and the terrorist attacks of September 11, 2001.

As we celebrate this feast day, let us remember the opening prayer for the Mass: “Lord, our God, when your Son was dying on the altar of the cross, He gave us as our mother the one He had chosen to be His own mother, the Blessed Virgin Mary; grant that we who call upon the holy name of Mary, our mother, with confidence in her protection may receive strength and comfort in all our needs.” May our Blessed Mother continue to protect us, especially those Christians suffering under Islamic persecution this very day.

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9/11 God Bless America

9/11 America! America! May God thy gold refine Till all success be nobleness and every gain Divine!

From “Pictures you rarely see on TV…”

O beautiful for heroes proved in liberating strife.
Who more than self the country loved and mercy more than life!
America! America! May God thy gold refine
Till all success be nobleness and every gain Divine!
(America The Beautiful – Verse 3)

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