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3/14 Fifty-Second Anniversary of the Ordination of Fr. Bernardino Bucci

3/14 Fifty-Second Anniversary of the Ordination of Fr. Bernardino Bucci

Padre Bernardino Bucci (second from right)
At the Opening of Luisa’s Cause
In Rome – March 7, 2006

Fr Bucci Interview

In 1964 Father Bernardino Bucci was ordained to the Priesthood in the Capuchin Church of Triggiano by Archbishop Nicodemo of Bari.

Padre Bucci  was sent to the International College in Rome to specialize in Missionary Theology. When he returned to his Province, he was appointed Spiritual Director of the Seraphic Seminary of Scorrano. He studied for a licentiate and a doctorate, taking the course at the Ecumenical Faculty of St. Nicholas of Bari; where at the same time, in 1972, he acquired a degree in Literature.

As co-founder with Sr. Assunta Marigliano of the Association of the Divine Will, he spent many years as the spiritual adviser of the Association which was canonically erected in Corato on March 4, 1987. He is currently a member of the Tribunal for the cause for beatification of the Servant of God Luisa Piccarretta, which was opened on the Feast of Christ the King, 1994, in the main church of Corato by Archbishop Carmello Cassati, now emeritus, in his role as Promoter of the Faith.

He is the only person officially authorized by the current Archbishop Giovanni Battista Pichierri of the Archdiocese of Trani, Italy to speak in the USA concerning the Cause and Spirituality of the Servant of God, Luisa Piccarreta.

A prophecy – taken from “Childhood Memories”

My family, deeply religious, wanted one of us boys to be a priest, given that my father’s branch of the family had been richly endowed with priests and a cousin of my mother’s was then Vicar General of the Diocese of Salerno, at the time of the famous Bishop Balducci Monterisi. My mother had kept up a correspondence with this cousin, with whom we were not personally acquainted. I only remember that she spoke enthusiastically of him.

The eyes of the family were focused on my brother Agostino, a tidy, well-educated, hard-working and reserved boy: in brief, a suitable type for an ecclesiastical career. Aunt Rosaria was very pleased when my brother expressed the wish to enter a seminary; the opinion of our parish priest, Fr. Cataldo Tota, of venerable and holy memory, was very flattering.

His clothes were prepared. My aunt prepared a cassock with lace borders. Everything was ready for my brother Agostino to enter the Seminary of Bisceglie. However, an unexpected event then occurred which upset everything, so that my brother never did enter the seminary. The cause of it all was Fr. Andrea Bevilacqua, who recommended that Agostino, his pupil in middle school, not be sent to the seminary, but wait until he had completed at least the fifth year of secondary school; he would then enter Molfetta Seminary directly without having been to the minor seminary, which Fr. Andrea did not think could guarantee an adequate formation. Aunt Rosaria was very upset at this event and one day complained to Luisa:

“After having spent so much, Agostino will not even be entering the seminary”.

It should be said that Luisa had already previously proved silent and indifferent to this plan. Although Agostino diligently visited her house and although she knew of his intentions, Luisa never gave him a word of encouragement as she had to other boys who had expressed the same wish. Luisa responded to my aunt’s complaints in my presence, by saying: “Rosaria, Rosaria…. You are trying to substitute God’s Will with your own! The Lord does not want him”, and turning her eyes to me, she said to her: “Look after this one! Because the Lord wants this one and not that one”.

Aunt Rosaria was amazed to hear the words of Luisa who said:

“Yes, this very one who is the rebel of the family!”.

In fact, I loved street life. I was very lively and surrounded myself with poor children. My companions systematically played truant from school, they went about barefoot, smelling of the hens, sheep and rabbits that were raised in their homes. Therefore I did not work very hard at school either, and was the despair of my middle-class family (my mother was a teacher and my father, a municipal employee).

I did not attach much importance to Luisa’s words; I was only in the fourth year of elementary school; there were big social problems; the collapse of Fascism, the German occupation; schools were closed and food was scarce. I completely forgot Luisa’s words. After Luisa’s death, on 4 March 1947, my Aunt Rosaria often thought of what Luisa had said and began to look at me inquiringly, as though she wanted to detect any signs of my inclination. Later, to the great wonder of all, Peppino, the rowdiest boy in the district of Via Andria, entered the seminary, not the diocesan seminary but the Seraphic Seminary of the Friars Minor Capuchin of Barletta. It was 1948. A year had passed since Luisa Piccarreta’s death. Many bet, given my character, that my stay in the seminary would not last long, and that I would be a nuisance there too. Many even criticized my mother for rashly having allowed me to enter it.

Time proved these inauspicious predictions wrong and the townspeople began to give credit to the words of my Aunt Rosaria, who proudly told everyone how Luisa had prophesied that I would be a priest. Aunt Rosaria would say with determination: “Peppino will succeed in becoming a priest. It is God’s Will, expressed by Luisa”.

Padre Bucci with his Aunt Rosaria and brother Agostino

 

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3/14 Jesus Gave Luisa Six Angels With Jesus At The Head Of Them

‘The Kingdom of The Divine Will in the midst of creatures.  Book of Heaven. The call of the creature to the Order, the Place and the Purpose for which he was created by God’

 Jesus Gave Luisa Six Angels With Jesus At The Head Of Them

 Mama Luisa

Our Lord Jesus Christ to the Servant of God, Luisa Piccarreta,

The Little Daughter of the Divine Will

VOLUME 29

April 16, 1931

Courage is of resolute souls. Six Angels with Jesus at the head of them.  How the acts done in the Divine Will are pledges of infinite value, eternal bonds, chains not subject to breaking.

 My life continues under the empire of the Eternal Fiat, that envelopes me, inside and outside of me, and makes me feel Its infinite weight; and I, like an atom, remain enveloped by this infinity that has no limits, and as much as I love It and long for It, I feel vividly the pain of my human will, crushed and almost dying under the empire of a Divine Will, immense and eternal. My Jesus, help me, and give me strength in the painful state I find myself in.  My poor heart bleeds and seeks a refuge in so many pains—You alone, my Jesus, can help me.  O please! help me, do not abandon me….  And while my poor soul was pouring itself out in sorrow, my sweet Jesus made Himself seen in my interior—crucified, with six Angels, three on the right and three on the left of His adorable Person. Each of these Angels held a crown in his hands, studded with most refulgent gems, in act of offering them to Our Lord.  

I remained surprised in seeing this, and my beloved Jesus told me: “Courage, My daughter (Luisa)—courage is of souls resolute to do good.  They are imperturbable under any storm; and while they hear the roaring of the thunders and lightnings to the point of trembling, and remain under the pouring rain that pours over them, they use the water to be washed and come out more beautiful; and heedless of the storm, they are more than ever resolute and courageous in not moving from the good they have started.  Discouragement is of irresolute souls, who never arrive at accomplishing a good.  Courage sets the way; courage puts to flight any storm; courage is the bread of the strong; courage is the warlike one that knows how to win any battle. Therefore, good daughter (Luisa), courage; do not fear.  And besides, what do you fear?  I gave you (Luisa) six Angels for your custody; each of them has the task to guide you (Luisa) through the interminable ways of My Eternal Volition, so that you (Luisa) may requite with your acts, with your love, what the Divine Will did by pronouncing six Fiats in Creation.  So, each Angel is entrusted one Fiat and what came out of this Fiat, to call you (Luisa) to requite each of these Fiats, even with the sacrifice of your life.  These Angels gather your acts and form with them a crown, and, prostrate, they offer it to the Divinity as requital for what Our Divine Will did, so that It may be known and form Its Kingdom upon earth.  But this is not all; I Myself am at the head of these Angels, guiding you (Luisa) and watching over you(Luisa) in everything, and forming in you (Luisa) the very acts and that love that is needed so that you (luisa) may have sufficient love to be able to requite so many great works of Our Supreme Volition.  Therefore, do not stop, you (Luisa) have much to do—you (Luisa) have to follow I who never stop; you(Luisa) have to follow the Angels, because they want to fulfill their task entrusted to them; you (Luisa) have to fulfill your mission of daughter of the Divine Will.”

After this, I was feeling concerned, and, fearing, I thought to myself: “The circumstances of my life are most painful, so much so, that often times I feel myself succumbing under so long a storm, that gives no sign of ending.  On the contrary, it often seems to rage more, and if Our Lord does not give me help and superabundant grace, my weakness is so great, that I feel as if I wanted to go out of the Divine Will; and if, may it never be, this happens—poor me, everything will be lost.” 

But while I was thinking this, my adorable Jesus, extending His arms toward me in act of sustaining me, told me: “My daughter (Luisa), you (Luisa) must know that the acts done in My Divine Will are everlasting and inseparable from God, and they leave the continuous memory that the soul had the good of operating together with a Divine Will, and that God had the creature with Himself to let her operate with His own Divine Will.  This happy, operative and holy memory makes us always keep our eyes over each other—God and the soul; in such a way that we remain unforgettable—one to the other; so much so, that if the creature had the misfortune of going out of Our Will, she will go wandering, she will wander far, but will feel the eye of her God over her, calling her sweetly, and her own eye toward He who is watching her continuously.  And even if she goes wandering, she feels the irresistible need, the strong chains that pull her into the arms of her Creator. 

“This happened to Adam, because the beginning of his life was lived in My Divine Will. Even though he sinned, was cast out of Eden, went wandering for all his life—yet, was he perhaps lost?  Ah no! because he felt over himself the power of Our Will in which he had operated; he felt Our eye watching him and drawing his eye to watch Us, as well as the dear memory that the first fruits of his acts had had life in Our Will.  You (Luisa) cannot comprehend all the good and what it means to operate in Our Will. By operating in It, the soul acquires as many pledges of infinite value for as many acts as she does in Our Fiat; and these pledges remain in God Himself, because the creature does not have the capacity or the place in which to keep them, so great is the value they contain.  And can you (Luisa) ever think that while We have these pledges of infinite value of the creature, We would permit that she to whom these pledges so precious belong, be lost?  Ah no! no!…  Therefore, do not fear, the acts done in Our Will are eternal bonds, chains not subject to breaking.  And suppose you (Luisa) went out of Our Divine Will—which will not be:  you (Luisa) can go out, but your acts remain, nor can they go out, because they were done in Our house, and the creature has her rights for as long as she remains in Our house—that is, in Our Will.  As soon as she goes out of It, she loses her rights; however, these acts will have such power as to call back she who was their possessor.  Therefore, do not want to trouble the peace of your heart; abandon yourself in Me, and do not fear.”

 

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3/13 Love is My Perennial Passion

Love is my perennial “Passion”

Published 3/11/16 by the Official Website of Luisa Piccarreta

The agony of Jesus in the garden of Gethsemane (first part)

3/11/2016
 

The prayer of Jesus in Gethsemane (Mark 14:32 to 42) reveals the inner passion of Jesus. The other passages tell us what Jesus suffered and what they inflicted on him, but the event of Gethsemane and Jesus’question to the Father on the cross tell us what Jesus experienced.

The story of the Passion according to Mark begins and ends by describing this interior torment of Jesus; also under the cross Jesus will revive his inner passion in the question that He screams from the cross: “My God, my God, why have you forsaken me?” (Mk 15:33). The inclusion is a narrative way, to say that what was told at the beginning and at the end there was also “in the middle”.

This inner passion  didn’t last a moment, it didn’t happen only in the garden of Gethsemane, but it accompanied all the passion of Jesus. The Gospels are always very sober in revealing the inner world of Jesus. The few times in which they do it, they deserve a lot of attention: the gospel of Mark is one of those moments. In this path also Luisa will help us because it is precisely with the Hours of the Passion, that she introduces us into the inner world of Jesus and says how He lived those moments so important and difficult of his life.

We will try to deeply analyze this passage of Jesus’ prayer and we’ll let Luisa and Emeritus Pope Benedict XVI help us, as Luisa in the Hours of the Passion and in some passages of her writings, meditated on this moment of the Passion of Jesus, and Pope Benedict XVI dedicated his Wednesday audience in February 2012 to the prayer of Jesus in the Garden of Olives, precisely the Gospel of Mark and it is very interesting to note that, in this catechesis, and in other talks of Pope Emeritus, there are some indirect quotes from the Hours of  the Passion and other passages of Luisa’s writings.

From the Gospel according to Mark (Mk 14:32-42)

32 Then they came to a place named Gethsemane, and he said to his disciples, “Sit here while I pray.” 33 He took with him Peter, James, and John, and began to be troubled and distressed. 34 Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch.” 35 He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him; 36 he said, “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will.” 37 When he returned he found them asleep. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour? 38 Watch and pray that you may not undergo the test. The spirit is willing but the flesh is weak.” 39 Withdrawing again, he prayed, saying the same thing. 40 Then he returned once more and found them asleep, for they could not keep their eyes open and did not know what to answer him. 41 He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners. 42 Get up, let us go. See, my betrayer is at hand.”

How can we proceed with reading and learning the message that the Gospel offers us? Let’s start with an overview and then, little by little, let’s delve more deeply until we reach the heart of the story, the most important thing. It is as if we did a spiral path;  we will start with some exegetical considerations  in order to understand more the passage, then we will delve deep the message of the Gospel through the contribution that our Pope gives us to finally get to Luisa who, through the Hours of the Passion and her writings, allows us to have all the instruments to pray and grasp what the Lord now wants to tell us.

Some general comments on the text

The first thing we have to remember is what Jesus said: “Sit here while I pray.” (v.32) and then later “Remain here and keep watch” (v.34). These are the words that Jesus said to Peter, James and John.

Jesus ended the last supper with his disciples and went to the Garden of Olives to live a strong moment of intimacy with God. He left everyone else and took with him these three disciples. Why these three people? They are the three witnesses chosen and called first to contemplate the suffering of God because of the evil of the world. They are the representatives of the Church that have been chosen by Jesus to be witnesses of an important event.

It is not the first time that Jesus makes this kind of choice; again in the Gospel of Mark, in the story of the raising of Jairus’ daughter, it is said that “he took with him Peter, James and John.” Even when Jesus went up to Mount Tabor, where the Transfiguration took place, the Gospel reminds us that “he took with him Peter, James and John.” If the Gospel presents in these three events the same characters, it means that these events have a particular importance. In fact these are the three times in which Jesus manifests himself in a certain way.

Those who remained there and watched in the Garden of Olives, saw the great mystery; they saw the Passion of our Lord for them; they were called to contemplate the true Passion of Jesus. This is the most difficult moment of the Passion of Jesus. Even in The Hours of the Passion, Jesus confided to Luisa that in reality the sufferings he endured on the cross were nothing compared to the agony that He lived in the Garden of Olives.  The true Passion was experienced by him there.

The second element that we have to highlight  is that the scene takes place in the night! The Bible speaks of three nights of history, which created the three important days of the History of salvation. The first night is that of the primordial chaos, which we find in the book of Genesis (1), when God created the heavens and the earth and gave them to the man who, because of his sin, had turned away from his Creator. The second night is the fight with Jacob (Gen32: 24-32), when God formed his people of Israel by giving it a name, “Israel.” And the third night is that of the Mount of Olives, when the true Israel gives God his real name: “Abba”, Father! If in the creation God placed the world “beside himself”, the creation is the overflow of God’s love, now God himself “goes out of himself” (ecstasy of love!) and goes to the place much further away: on the mouth of the Son who is going to die on the cross. It is the birth of God in the world and the world in God.

The third element is the reference to the scene of the Transfiguration. If at Transfiguration the Father calls Jesus “Son”; Here, at the moment of “disfigurement” the Son calls him “Father.” Between the two scenes there is a profound unity, because there, on Mount Tabor, Jesus’ humanity allowed its divinity to shine; Here, in the garden, the divinity allowed all its humanity to shine.

Fourth element.  The Gospel of Mark doesn’t contains the Lord’s Prayer, not because it ignores it, but since it is a gospel for the catechumens, we can only know God as Father in baptism. But in this particular scene, this prayer is present in its essential parts: Abba Father, your will be done, let us not come into temptation. Mark returns to the Our Father in this scene, revealing “who God is” as we must turn to Him, what is the “center” of the Our Father, and what God has to “work” in us, that is to help us not to fall into temptation.

Jesus wants the company of Peter, James and John. Luisa’s company

Let’s take a step forward in our reflection trying to delve deeper. The Holy Father can help us in this passage. He dedicated to this passage of the Gospel one of his Wednesday catechesis, on  February  1, 2012

Pope opened his catechesis saying: “The scenario of the Gospel narrative of this prayer is particularly significant. Jesus sets out for the Mount of Olives after the Last Supper while he is praying together with his disciples.”

These prayers probably allude to those psalms which are called psalms of ‘”Hallel”, psalms of praise that were sung or recited during the preparation for the feast of Passover, with which was exalted the power of God who freed the people from slavery of Egypt and all together they asked to God to assist, as then, his people during hard times. And like every year, for the feast of the Passover, Jesus prepared for that prayer, “but this time – said the Pope – something new happens”.

It seems that Jesus does not want to be left alone. Jesus would often withdraw from the crowd and from the disciples themselves to a lonely place or he would go up into the hills. Instead at Gethsemane he invites Peter, James and John to stay closer to him. They are the disciples he called upon to be with him on the Mount of the Transfiguration. This closeness of the three during his prayer in Gethsemane is important. On that night too Jesus was going to pray to the Father “apart”, for his relationship with the Father is quite unique, it is the relationship of the Only-Begotten Son, but He wants these three apostles to be near him.

In the Hours of the Passion,  at the fifth hour, Luisa feels drawn to Jesus, from his wounded heart, He calls her and she runs. She thinks to herself where this force that attracts her to Jesus comes from, perhaps it is state of bitterness in which Jesus is and for this reason He asks for her company… and  she flies to Him.

We  want to pause in our personal prayer to reflect on this desire of Jesus to live this moment of great suffering, crucial for his life, because that’s where Jesus decided to surrender. A time lived in intimacy with God the Father, and only with Him, because He had to accomplish His will, but He didn’t want to be alone,  He wanted the company of his disciples, as in the Hours of the Passion asked for Luisa’s company.

This detail shows that the moment of the Passion was not a private moment, but through these three apostles, representing the Church, each of us is called to be present there. And we, when we see Jesus offering his life, abandoning Himself totally in God and praying God in that way, full of inner sadness, we can review all our sorrows, our sufferings and our fears, as we also see Jesus’ fear.

Almost like a master, Jesus wants to lead us to see how in God’s faith and love we can live our difficult and sad moments of life. It is an invitation to live our “Gethsemane” looking at Jesus’ “Gethsemane”. Jesus, calling his three disciples, calls each of us to see how He faces his Gethsemane, trusting in the Father.

[Translation by Antonella]

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3/11 The Cross Which the Divine Will Gave to Our Lord

‘The Kingdom of The Divine Will in the midst of creatures.  Book of Heaven. The call of the creature to the Order, the Place and the Purpose for which he was created by God’

The Cross which the Divine Will gave to Our Lord.

 Mama Luisa

Our Lord Jesus Christ to the Servant of God, Luisa Piccarreta,

The Little Daughter of the Divine Will

 VOLUME 15

 February 16, 1923

The Cross which the Divine Will gave to Our Lord.  In order to operate the perfect and complete Redemption, Jesus had to do It in the sphere of Eternity

 I was doing my usual adoration to the Crucified One and abandoning all of myself in His lovable Will; but as I was doing this, I felt my beloved Jesus move in my interior, saying:  “My daughter (Luisa), hurry, hurry, quickly, hasten – do your course in my Volition, keep going through all that my Humanity did in the Supreme Will, so that you(Luisa) may unite your acts to mine and to those of my Mama.  It has been decreed that if a creature does not enter into the Eternal Volition to render all our acts triple, this Supreme Volition will not descend upon earth to carry out Its life in the human generations.  It wants the cortege of the triple acts in order to make Itself known.  Therefore, hasten.” 

Jesus kept silent, and I felt myself as though flung into the Holy Eternal Volition, but I am unable to say what I was doing; I can only say that I found all the acts of Jesus, and I placed my own.  Then He continued to speak, saying:  “My daughter (Luisa), how many things will my Will make known of what my Humanity operated in this Divine Will!  In order to operate the perfect and complete Redemption, my Humanity had to do It in the sphere of Eternity.  Here is the necessity of an Eternal Will.  If my human will did not have an Eternal Will with itself, all my acts would be limited and finite acts; but with It, they are endless and infinite.  Therefore, my pains, my Cross, had to be endless and infinite, and the Divine Will made my Humanity find all these pains and crosses; so much so, that It laid Me over the whole human family, from the first to the last man, and I absorbed all kinds of pains within Myself, and each creature formed my Cross.  So, my Cross was as long as all centuries are and will be, and as wide as the human generations.  It was not just the little cross of Calvary on which the Jews crucified Me; that one was nothing but a simile of the long Cross on which the Supreme Will kept Me crucified.  So, each creature formed the length and the width of the Cross, and as they formed it, they remained grafted in that same Cross; and the Divine Will, laying Me over It and crucifying Me, made the Cross not only my own, but of all those who formed that Cross.  This is why I needed the sphere of Eternity to keep this Cross – the terrestrial space would not be enough to contain It. 

Oh! how much will creatures love Me, when they come to know what my Humanity did in the Divine Will, and what It made Me suffer for love of them.  My Cross was not of wood – no; It was made of souls.  It was them that I felt palpitating in the Cross on which the Divine Will laid Me – and It let none of them escape Me, It gave a place to each one, and in order to give a place to all, It stretched Me in such a harrowing way, and with pains so atrocious, that I could call the pains of my Passion little, and reliefs.  Therefore, hasten, so that my Will may make known all that this Eternal Volition operated in my Humanity.  This knowledge will win so much love, that creatures will bend to let It reign in their midst.”

Now, as He was saying this, He showed so much tenderness and so much love that, amazed, I said to Him:  ‘My Love, why do You show so much love when You speak about your Will – such that it seems as if You wanted to release another You from within Yourself because of the great love that You feel; while if You speak about something else, this excess of love does not show in You?’  And He:  “My daughter (Luisa), do you (Luisa) want to know?  When I speak about my Will to make It known to the creature, I want to infuse in her my own Divinity, and therefore another Me; so, my whole love enters the field in order to do this, and I love her as I love Myself.  This is why you (Luisa) see that while I speak about my Will, my love seems to overflow out of Its boundaries in order to form the dwelling of my Will in the heart of the creature.  On the other hand, when I speak about something else, it is my virtues that I infuse, and according to the virtues that I keep manifesting to her, I love her now as Creator, now as Father, now as Redeemer, now as Teacher, now as Doctor, etc.  Therefore, there is not that exuberance of love as when I want to form another Me.”

 

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3/10 UNIQUE ACTS

 

‘The Kingdom of The Divine Will in the midst of creatures.  Book of Heaven. The call of the creature to the Order, the Place and the Purpose for which he was created by God’

 UNIQUE ACTS

  Mama Luisa

Our Lord Jesus Christ to the Servant of God, Luisa Piccarreta,

The Little Daughter of the Divine Will

 VOLUME 12

 March 8, 1921

 “My daughter (Luisa) , with Her love, with Her prayers, with Her annihilation, my Mama called Me from Heaven to earth, to incarnate Myself in Her womb. You (Luisa), with your love, and with your continuous dissolving of yourself in my Volition, will call my Will to have life on earth within you (Luisa); and then you (Luisa) will give Me life in other creatures.

However, know that as my Mama called Me from Heaven to earth inside Her womb, since the act She did was a unique act, which will never be repeated again, I enriched Her with all graces.  I endowed Her with so much love as to make Her surpass the love of all creatures united together. I gave Her primacy in the privileges, in the glory – in everything.  I could say that the whole of the Eternal One reduced Himself to one single point, and poured Himself upon Her in torrents, in immense seas; so much so, that all remain below Her.

As you (Luisa) call my Will into yourself, this too is a unique act, therefore, for the decorum of my Will which must dwell in you (Luisa), I must pour in you (Luisa) so much grace, so much love, as to make you surpass all other creatures.  And since my Will has supremacy over all, and is eternal, immense, infinite, I must communicate this to the one in whom the Life of my Will must have Its beginning and completion, endowing and enriching her with the same qualities of my Will, giving her supremacy over all.  My Eternal Volition will take the past, the present and the future; It will reduce them to one single point, and will pour them into you (Luisa). My Will is eternal, and wants to have life there where It finds eternity; It is immense, and wants life in the immensity; It is infinite, and wants to find infinity.  How can I find all this, if I do not pour it in you (Luisa) before?”

 

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