Oct 01





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May 25



5/26 Novena to the Holy Spirit in the Most Holy Divine Will – starts TODAY – May 26

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May 25



Solemnity of the Ascension of Our Lord Jesus Christ into Heaven

May 25, 2017

Abba Father,

In the Name of Jesus,

in the Unity, Power and Love of the Holy Spirit,

Under the Mantle of the Blessed Virgin Mary,

with All the Angels and Saints,

through the Intercession

of the little daughter of the Divine Will

Luisa Piccarreta,

on the Solemnity of the Ascension,


Lord Jesus, with the Insignia of a New Innocent Adam, You Ascended into Heaven, Impetrating with Your Death the Kingdom of the Divine Will. You Who Prayed for two thousand years, Let the Light of the Divine Will Vivify and Heal all human wills and Transform them. Cast the Root of Your Divine Will into all hearts, Laying the Kingdom of Heaven upon earth, in the midst of the human generations. (V26-5.12.29)

Blessed Mother, Mother and Queen of the Divine Will, being Present in Heaven at the Great Feast of the Ascension of Your Divine Son, Jesus, may you enclose in us the Operating Life of the Divine Will that Luisa possesses. Jesus, Our Savior and Our King, Make us Ascend in the Divine Will, One with Luisa. (Day Twenty-nine – The Queen of Heaven in the Kingdom of the Divine Will)

One with Luisa and the Blessed Mother, may we accompany You Lord Jesus in Your Ascension into Heaven. May we say, ‘How Beautiful You are – All Majesty, Clothed with Most Refulgent Light.’ May we be the first children of the Kingdom of Your Divine Will and receive the Grace to lay down our lives in order call everyone to Live in this Kingdom, so Holy. May the Beauty, the Enchantment, the Peace of the Divine Fiat be given to everyone, through Luisa, whereby Fulfilling the Mission of Our Lord Jesus Christ and Our Lady, Mother and Queen of the Divine Will. May we become like the New Adam and New Eve, possessing the Inheritance of Jesus and Mary through Union with the little daughter of the Divine Will Luisa Piccarreta. (V34–5.20.36)

Echoing Luisa’s prayer, we pray: ‘I leave and I stay. I leave for Heaven to Beatify It, to reach my Home and to make Known to everyone my Dear Jesus, whom I have enclosed in my act. May everyone Enjoy Jesus and Love Jesus. I also remain on earth, as my Life, as well as my Support and Defense for All my brothers and sisters.’ (V35-1.24.38)

Please accept this humble prayer

and make it Your Command.

May the Coming of the Kingdom

and the Fulfillment of the prayer to You,

Our Heavenly Father,

“May Your Will be done on earth as It is in Heaven”

be all Accomplished and Completed

in Your Most Holy Divine Will.


Fiat! Amen!




Offering of self as victim together with Luisa on Ascension Thursday

“As far as the vow, do it on the day of Ascension, so that sweet Jesus may bring your human will to Heaven as the most beautiful victory He has achieved over you…”

Letter of Luisa #19

         My lovable Jesus, I come to You, under the blue mantle of Our Blessed Mother Mary, linked with Luisa, and offer myself as victim of Your hidden Life.  As Your hidden Life was Victim for the whole interior life of man, which repaired for all the bad thoughts, desires, tendencies and affections of man, so I again link myself to Luisa, offer myself as victim for the purpose of also Living Your hidden Life.

            With Luisa, I consecrate and offer all my interior to You Lord Jesus to satisfy You for the evil interiors of other creatures.  In this way I will better know how much Your state of Victim cost You.  Please accept my humble offering of victim, which is equivalent to receiving a second Baptism with effects that are even greater than Baptism itself.

            With Luisa, I want to rise again in Your own Life as victim to live in You and of You.  O Jesus, wash me from every stain of sin and give me that New Baptism which You spoke gave to Luisa.  Strengthen me in Grace to be able to be admitted to live with You.  With Luisa I beg You to consider anything I do as Yours rather than my own, so that whatever I pray, speak or work, I can say that these are Your things.

            With Luisa I promise to be more humble, trusting, brave and more intimate with You, with no thought for myself, knowing that I am no longer owner of myself, otherwise I would cancel this state of victim.

            This Baptism of Victim shall be a Baptism of Fire that will not only purify, but also consume any passions and evil tendencies.  You Yourself shall baptize my soul, O Jesus, so that Your Thought baptizes my thought, Your Heartbeat shall baptize my heartbeat, Your Desire shall baptize my desire.  Always linked with Luisa, I promise to never take back what I give You – my human will – confident that Luisa shall fulfill this promise in me.

            As You told Luisa, “This is the Mission of missions – the Apostolate of apostolates,” and always one with Luisa I promise to be always with You, and all intent within You. 


(From the offering of self as victim of Fr. G. – Volume 11 – March 8 & 13, 1912)

Letter 19. To Mrs. Antonietta Savorani, widow from Faenza

Fiat – In Voluntate Dei!

My good daughter in the Divine Volition,

Your letter brought me great contentment, especially in hearing that you want to strip yourself of the mourning clothes of the human will; and I briefly answer to your difficulties. To live in the Divine Will is not so difficult as you and others believe, nor does sweet Jesus want impossible things, nor can He teach difficult things; rather, in all He teaches, His love is so great that not only does He facilitate His teachings, but in order to make all that He wants and teaches easier, He puts Himself at our disposition, doing together with us all that He wants and teaches.  My daughter, everything is in a strong, firm, constant resolution to deliver our will into the hands of Jesus, so that His Will may underlie each one of our acts. Therefore, in all our being, in the most natural acts of life – in food, in sleep, in sufferings, in prayer, and also in legitimate pleasures, the Divine Will must have Its royal place, Its field of action, and our will must be the ground in which to receive these divine acts, and the footstool on which the Divine Will must place these acts; and these acts, united together, will form its Life.  Life cannot be formed with one single act, but with many acts, repeated and incessant.

Moreover, the love of Jesus, His sighs and also His tears for desire that His Will reign in us as life, are such that He never leaves us alone; He Himself descends into the depth of our will; He molds it, strengthens it, purifies it, prepares it, and does all that we do together with us. So, if we want it, everything is done; however, it is not that we must no longer feel our will:  to operate on a dead will would be neither ours nor Jesus’ victory.  The dead are buried.  Therefore Jesus wants our will alive, so that it may feel all the good, as His operating Will lays Its acts in it.  The human will becomes the residence of the Divine, and gives It all the freedom to dominate and to do whatever It wants.

Do you see, then, how easy it is? Nor does one have to be a religious to do this.  The Sanctity of living in the Divine Will is for all; or rather, to tell the truth, It is for all those who want It.  Therefore, get down to work; tell Jesus from the heart:  “I firmly want it, I continuously want it; I want it!”, and Jesus will make wonders, and will use everything you do and suffer as raw material so that you may ask for His Will and let It operate with Its creative virtue.

As far as the vow, do it on the day of Ascension, so that sweet Jesus may bring your will to Heaven as the most beautiful victory He has achieved over you…

I finish here, as I cannot continue further. Pray for me and make yourself a saint, for Jesus wants it.  I leave you in the place of honor of the Divine Will, with a thousand regards,

the little daughter of the Divine Will






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May 25



5/25 Today is the Birthday of St. Padre Pio


Fr. Bernardino Giuseppe Bucci, O.F.M. referring to his Aunt Rosaria Bucci –

Luisa said to my aunt: “You will be my witness”, and one day Padre (now Saint) Pio told her point-blank in his Benevento dialect: “Rosa’, va nanz, va nanz ca Luisa iè gran e u munn sarà chin di Luisa” (Rosaria, go ahead, go ahead for Luisa is great and the world will be full of Luisa). My aunt often recounted this episode, but things were not going well: everything indicated that Luisa would soon be forgotten.

After the venerated Padre Pio’s death, my aunt said one day: “Padre Pio prophesied that Luisa would be known throughout the world“. And she repeated the phrase Padre Pio had said in his dialect.

I answered that there would be no easy solution to the case of Luisa Piccarreta Indeed nothing further was said of it in Corato either, and Padre Pio’s words could have been considered merely a comforting remark. But Aunt Rosaria retorted  “No! During my confession Padre Pio told me that Luisa is not a human factor, she is a work of God and he himself will make her emerge. The world will be astounded at her greatness; not many years will pass before this happens. The new millennium will see Luisa’s light“.


Padre Pio and Luisa

an excerpt from the book

LUISA PICCARRETA  collection of memories of the Servant of God


Blessed Padre Pio, Luisa Piccarreta and Rosaria Bucci

Luisa Piccarreta and Blessed Padre Pio of Pietrelcina knew one another for some time without ever having met, for Luisa was always confined to the bed where she sat, while Padre Pio was enclosed in the friary of the Capuchin Fathers of San Giovanni Rotondo.5

One question naturally arises, how did they come to know one another?

This is difficult to discover, yet one thing is certain, that the two did know and esteem one another.

My aunt recounts how Luisa would speak with respect and veneration of the blessed father, describing him as a “true man of God“, who still had great suffering to face for the good of souls.

In about 1930, a well-known figure arrived at Luisa’s house, sent personally by Padre Pio. He was Federico Abresch, a convert of Padre Pio. Federico spoke at length with Luisa. What they said we are not given to know; but one thing is certain. Federico Abresch became an apostle of the Divine Will and regularly visited Luisa, with whom he always had long conversations.

When his little son received his first communion from Padre Pio’s hands, he was also immediately taken to see Luisa who, according to the story, foretold that he would become a priest.

The small boy of that time is now a priest and works at the Congregation for Bishops in Rome; he is known by the name of Mgr. Pio Abresch.

When Luisa was condemned by the Holy Office and her works put on the Index, Padre Pio sent her this message though Federico Abresch: “Dear Luisa, saints serve for the good of souls, but their suffering knows no bounds“. At that time Padre Pio was also in very great difficulties.

Saint Padre Pio sent many people to Luisa Piccarreta and would say to the people of Corato who went to San Giovanni Rotondo: “What have you come here for? You have Luisa, go to her“.

Padre Pio recommended to certain of his faithful (including Federico Abresch) that they open a spirituality center at San Giovanni Rotondo, inspired by the Servant of God Luisa Piccarreta.

Miss Adriana Pallotti (a spiritual daughter of Padre Pio) is currently an heir to Padre Pio’s wishes. She has opened a House of the Divine Will at San Giovanni Rotondo, keeping alive the torch lit by Padre Pio with Federico Abresch. Miss Adriana Pallotti says that it was Blessed Padre Pio who encouraged her to spread Luisa Piccarreta’s spirituality in San Giovanni Rotondo and to help disseminate the Divine Will throughout the world, as Padre Pio desired.

Aunt Rosaria went regularly to San Giovanni Rotondo, especially after Luisa’s death. Padre Pio knew her very well, and when Luisa was still alive he would ask Aunt Rosaria when he saw her: “Rosa’, how is Luisa?“.

Aunt Rosaria would answer him: “She is well!“.

After Luisa’s death, Aunt Rosaria increased her visits to San Giovanni Rotondo, in order to receive enlightenment and advice from Padre Pio.

Aunt Rosaria was the one lamp that stayed alight to resolve Luisa Piccarreta’s case regarding the sentence of the Holy Office, visiting various ecclesiastical figures and, in addition, confronting the Congregation of the Holy Office. Once she managed – it is not known how – to enter the office of the Cardinal Prefect, Ottaviani, who heard her kindly and promised to take up the case.

Indeed, a few days later, Aunt Rosaria was summoned by Archbishop Addazi of Trani, who said to her: “Miss Rosaria, I do not know whether to reprimand you or to admire you for your courage. You have faced the guard dog of the Church, the great defender of the faith, without being bitten“.

The conclusion was that permission was obtained to move Luisa’s body from the cemetery to the Church of Santa Maria Greca.


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May 24


The Book of Heaven and the Baltimore Catechism No. 3

LESSON SIXTH: On Sin and Its Kinds – Part 2 of 3

  1. 287. How can we know what sins are considered mortal?

  2. We can know what sins are considered mortal from Holy Scripture; from the teaching of the Church, and from the writings of the Fathers and Doctors of the Church.

Volume 35 – September 6, 1937

See, the great necessity to possess our Divine Will and to live in It? With It we can do everything: deliver our most beautiful works; maintain our scope in force; form the Lives of our Being – as many as we want. Without our Will all is hampered: obstructed, our Love; obstructed, our Power; arrested, our works. One could say that we remain as a God mute for the creatures. What ingratitude! What a crime, to reduce Us to silence! While we wanted to honor the creatures with our Life in them – as the residences for our delights and wonders – they have rejected us, not giving us the freedom to form that Life. In our place they gave residence to passions, sin and the most ugly vices. Poor man, without our Will. Without divine purpose! It would be as if he wanted to live without breath, heartbeat or blood circulation, which are the foundations of human life

  1. 288. Why is it wrong to judge others guilty of sin?

  2. It is wrong to judge others guilty of sin because we cannot know for certain that their sinful act was committed with sufficient reflection and full consent of the will.

Volume 1

‘Lord’, I said to Him, ‘I lack everything – I have nothing.’ “Well then”, He said to me, “do not fear, little by little we will do everything. I Myself know how weak you are, but it is from Me that you must draw strength.” (I don’t remember it in sequence, but I will say what I can) And He added: “I want you to be always upright in your operating – with one eye look at Me, and with the other eye look at what you are doing. I want creatures to disappear from you completely. If you receive a command, do not look at the people, no – but you must think that I Myself want you to do what you are being commanded. So, with your eye fixed in Me, you will not judge anyone, you will not look at whether the thing is painful or enjoyable – whether you can do it or not. Closing your eyes to all this, you will open them to look at Me alone; you will take Me together with you, thinking that my gaze is fixed on you, and you will say to Me: ‘Lord, for You alone I do this; for You alone I want to work – no longer a slave of the creatures.’ So, if you walk, if you work, if you speak – in anything you do, your only aim must be that of pleasing Me alone. Oh! how many defects you will avoid, if you do this.”

1289. What sin does he commit who without sufficient reason believes another guilty of sin?

  1. He who without sufficient reason believes another guilty of sin commits a sin of rash judgment.

Volume 10 – January 19, 1911

“My beautiful daughter – but beautiful of my own beauty, you afflict yourself because of the things they say?

Do not afflict yourself. Ask father B., poor child of Mine, how much he suffered because of Me from his superiors, from his brothers and from others, to the point of declaring him a fool, an enchanter, and of making it a duty for themselves to penalize him. And what was his crime? Love! Feeling ashamed of their lives compared to his, they waged war on him, and still do. Ah! how costly is the crime of love! Love costs Me much, and much it costs my dear children! But I love him very much, and because of what he has suffered, I have given him Myself as reward, and I dwell in him. Poor son of Mine, they don’t leave him alone; they spy on him everywhere, which they don’t do to others – to find, who knows, some matter on which to correct him and mortify him. But since I am with him, I render their arts vain. Give him courage, but – oh! how terrible will be the judgment I will make on those who dare to mistreat my dear children!”

  1. 290. What is venial sin?

  2. Venial sin is a slight offense against the law of God in matters of less importance, or in matters of great importance it is an offense committed without sufficient reflection or full consent of the will.

Volume 3 – January 5, 1900

“My daughter, sin is a poisonous and deadly embrace to the soul, if it is grave; and not only to her, but also to all the virtues present in the soul. If then it is venial, it is a wounding embrace, which renders the soul very weak and infirm, and together with her the virtues which she had acquired also become infirm. What a deadly weapon sin is! Sin alone can wound and give death to the soul! Nothing else can harm her, nothing else but sin alone renders her opprobrious and odious before Me.”

  1. 291. Can we always distinguish venial from mortal sin?

  2. We cannot always distinguish venial from mortal sin, and in such cases we must leave the decision to our confessor.

Volume 13 – November 16, 1921

As man begins to fall into sin, he remains bound with the chains of his own sin; if it is grave, they are iron chains; if venial, they are chains of rope. So, as he tries to walk in good, he feels the hindrance of the chains, and his step remains hindered. This hindrance he feels wears him out, debilitates him, and leads him to new falls. If he operates, he feels the hindrance in his hands and remains almost as if he had no hands to do good. In seeing him bound like this, passions make feast and say: ‘The victory is ours’; and from king as he is, they render him slave of brutal passions. How abominable man is in the state of sin! And I, in order to break his chains, wanted to be bound and never wanted to be without chains, so as to keep my chains ever ready to break his. And when the blows and the shoves made Me fall, I stretched my hands toward him to untie him and render him free again.”

  1. 292. Can slight offenses ever become mortal sins?

  2. Slight offenses can become mortal sins if we commit them through defiant contempt for God or His law; and also when they are followed by very evil consequences, which we foresee in committing them.

Volume 24 – April 22, 1928

My Will is light, while the human will is darkness; my Will is sanctity, while the human is sin; Mine is beauty and contains every good, while the human is ugliness and contains every evil. Therefore, by not doing my Will, the soul makes the light die, and gives death to sanctity, to beauty and to all goods; and by doing her will, she makes darkness rise, and gives life to sin, to ugliness and to all evils. Yet, doing their own will seems nothing to creatures, while they dig themselves an abyss of evils which leads them to the precipice. And then, does it seem trivial to you that while my Will brings them Its light, Its sanctity, Its beauty and all of Its goods, and only because It loves these creatures – It receives the affront of seeing Its light, Its sanctity, Its beauty and all of Its goods die in them? My Humanity felt so much this death which the human will gave to the light and sanctity of Its Will within the creatures, that one can say that this was the true death It felt, because It felt the torment and the weight of a death of an infinite light and sanctity, which creatures had dared to destroy within themselves. And my Humanity moaned and felt crushed by as many deaths for as many times as they had dared to give death to the light and sanctity of my Divine Will within them. What harm would it not be for nature if they made the light of the sun, the wind that purifies, the air that they breathe, die? There would be such disorder that creatures would all die. Yet, the light of my Will is more than sun for souls – more than wind that purifies and air that forms their breathing. So, from the disorder produced if they could make the light of the sun, the wind and the air die, you can comprehend the harm produced by not doing my adorable Will, which is the act of primary life and the center of all creatures.”

  1. 293. Which are the effects of venial sin?

  2. The effects of venial sin are the lessening of the love of God in our heart, the making us less worthy of Hishelp, and the weakening of the power to resist mortal sin.

Volume 22 – June 20, 1927

Each act of the human will has been a stone that covered the beautiful earth created by Me; each venial sinhas been a thorn, each grave sin has been a poison, and each good done outside of my Will has been likesand scattered over the land which, invading it completely, prevented the vegetation of even the smallest plantor some blade of grass which might sprout from underneath the stones. Now, my daughter, each act of yoursdone in my Will must remove one stone – and how many acts it takes to remove them all! And by nevergiving life to your will, you will call back the refulgent rays of the Sun of the Supreme Fiat to shine overthese tenebrous lands, and these rays will call the mighty wind of grace which, with empire, will stir all thatsand – that is, all that good done neither to do my Will, nor in It, nor out of love for Me, but good done toearn human esteem, glory and interest. Oh! how heavy this apparent good is – more than sand whichprevents the vegetation of souls and renders them so sterile as to arouse pity. Then, the Sun of my Will, withIts fecundity, will change the thorns into flowers and fruits, and the wind of my grace will be thecounterpoison and will pour life into souls.

  1. 294. How can we know a thought, word or deed to be sinful?

  2. We can know a thought, word or deed to be sinful if it, or the neglect of it, is forbidden by any law of God orof His Church, or if it is opposed to any supernatural virtue.

Volume 4 – October 3, 1901

My daughter, there is no greater obstacle which prevents the union between creatures and Myself, and whichis opposed to my Grace, than one’s own will. You, by offering me your heart for my satisfaction, haveemptied yourself of yourself; and because of your emptying yourself of yourself, I will pour all of Myself intoyou, and from your heart a praise will come to Me which will carry the same notes as the praise that myHeart gives to my Father continuously, to satisfy for the glory that men do not give Him.”

  1. 295. Which are the chief sources of sin?

  2. The chief sources of sin are seven:

1.Pride, Covetousness, Lust, Anger, Gluttony, Envy, and Sloth,and they are commonly called capital sins.

Volume 1

On the other hand, with those who know themselves, I am generous in pouring my graces in torrents. Knowing very well that they can attribute nothing to themselves, they are grateful to Me, they hold it in thatesteem which befits it, and they live with the continuous fear that, if they do not correspond to Me, I may takeaway from them that which I gave, knowing that it is not something of their own. All the opposite in thehearts which reek of pride. I cannot even enter into their hearts because they are so swollen with themselvesthat there is no space in which to put Myself. The miserable ones take my graces into no account, and theygo from fall to fall, up to their ruin. Therefore, on this day I want you to make continuous acts of humility; Iwant you to be like a baby wrapped in swaddling clothes, who can move neither a foot to take a step, nor ahand to work, but expects everything from his mother. In the same way, you will stay close to Me like a baby,always praying Me to assist you, to help you; always confessing to Me your nothingness – in sum, expectingeverything from Me.”

  1. 296. What is pride?

  2. Pride is an excessive love of our own ability; so that we would rather sinfully disobey than humble ourselves.

Volume 3 – November 19, 1899

“My daughter, pride corrodes grace. In the hearts of the proud there is nothing but a void all full of smoke, which produces blindness. Pride does nothing but render oneself an idol, and so the proud soul does not have her God with her. By sin, she has tried to destroy Him in her heart, and raising an altar within her heart, she places herself on it, and she adores herself.”

Oh, God, what an abominable monster this vice is! It seems to me that if the soul is attentive not to let it

enter into herself, she is free of all other vices; but if, to her misfortune, she lets herself be dominated by it,

since it is a monstrous and wicked mother, it will deliver all of its naughty children for her, which are the other sins. Ah, Lord, keep it away from me!

  1. 297. What effect has pride on our souls?

  2. Pride begets in our souls sinful ambition, vainglory, presumption and hypocrisy.

Volume 1

, Our Lord made Himself seen once again with the crown of thorns on His head, all dripping with blood; and turning to me, He said: “Daughter, take a look at what men do to Me. In these sad times their pride is so great that they have poisoned all the air; and the stench that spreads everywhere is such that it has reached even before my throne in Heaven. They act in such a way as to close Heaven by themselves. The miserable ones do not have eyes to know the truth, because they are obfuscated by the sin of pride, followed by the other vices which they bring with themselves.

  1. 298. What is covetousness?

  2. Covetousness is an excessive desire for worldly things.

Volume 6 – December 24, 1903

As soon as the soul begins to desire Me, I am conceived; the more she advances in her desire, the more I keep growing in the soul; and when this desire fills her whole interior and reaches the point of overflowing outside, then I am reborn in the whole of man – in his mind, in his mouth, in his works and steps. In the opposite way, the devil also makes his births in souls. As soon as the soul begins to desire and to want evil, the devil is conceived with his perverted works; and if this desire is nourished, the devil grows and fills all of man’s interior with passions, the most ugly and disgusting ones, and reaches the point of overflowing outside, as man lets all vices rush in. My daughter, how many births the devil makes in these most sad times! If men and demons had the power to do it, they would have destroyed my births in souls.”

  1. 299. What effect has covetousness on our souls?

  2. Covetousness begets in our souls unkindness, dishonesty, deceit and want of charity.

Volume 1

So, Jesus would come, He would take me in His arms, He would draw me close to His Heart, and – oh! how I would feel life come back to me. Then, He would pour a most sweet liqueur from His lips, and in this way the pains would mitigate. Other times, He would take me around together with Him. If there were sins of blasphemy, against charity and others, He would pour those poisonous bitters; if then there were sins of dishonesty, He would pour something of a stinking rottenness, and when I would return into myself, I could feel that stink so well, and the stench would be such, that it would revolt my stomach and I would feel faint. And sometimes, after taking food, when I would bring it up, I could feel that rot come out of my mouth, mixed with the food.

  1. 300. What is lust?

  2. Lust is an excessive desire for the sinful pleasures forbidden by the Sixth Commandment.

Volume 4 – April 16, 1902

“My daughter, everything is in repressing the first motions; if the soul is attentive in this, everything will go well; but if she is not, at the first motions which are not repressed, passions will come out and break the divine fortress which surrounds the soul like a hedge in order to keep her well guarded, and to move away from her the enemies which always try to lay traps for her, and to harm the poor soul. However, if as soon as she perceives it, she enters into herself, humiliates herself, repents, and remedies it with courage, the divine fortress closes again around the soul; if on the other hand she does not remedy it, the divine fortress,

broken as it is, will let all vices rush in. Therefore, if you want the fortress not to leave you alone even for one instant, be attentive to the first motions, thoughts and words which are not upright and holy, because once the first ones have escaped you, it is no longer the soul that reigns, but rather, passions dominate.”

  1. 301. What effect has lust on our souls?

  2. Lust begets in our souls a distaste for holy things, a perverted conscience, a hatred for God, and it very frequently leads to a complete loss of faith.

Volume 12 – July 11, 1919

Therefore, if the heaven of our mind thinks in a saintly way, as thoughts are formed, stars, suns and beautiful comets are formed as well; and as our Angel sees them formed, he takes them and places them in the heaven of our intelligence. And if the heaven of our mind is holy, the gaze is holy, the word, the desire and the heartbeat are holy. Therefore, the gazes are stars, the word is light, the desire is comet that extends, the heartbeat is sun, and each one of the senses adorns its own heaven. On the other hand, if the mind is evil, nothing beautiful is formed; rather, such darkness spreads as to obscure the other heavens. So, the gaze sends flashes of impatience; the word thunders with blasphemies; the desires cast lightnings of brutal passions; the heart unleashes from its womb a devastating hail over all the works of the creature. Poor heavens, they are obscure – how pitiful they are!

  1. 302. What is anger?

  2. Anger is an excessive emotion of the mind excited against any person or thing, or it is an excessive desire for revenge.

Volume 9 – November 20, 1909

“My daughter, one who takes the cross according to human views finds it muddy, and therefore heavier and more bitter. On the other hand, one who takes the cross according to divine views finds it full of light, light and sweet. In fact, the human views are without grace, strength and light, therefore she has the boldness to say: ‘Why did that person do that wrong to me? Why did this one cause me this displeasure, this  alumny?’ And the soul fills herself with indignation, with anger, with revenge, and so the cross becomes muddy, dark, heavy and bitter. On the other hand, the divine views are full of grace, of strength and of light, therefore she does not have the boldness to say: ‘Lord, why did you do this to me?’ On the contrary, she humbles herself, she resigns herself, and the cross becomes light and brings her light and sweetness.” “she…hid them under her mantle, so that not one evil might be able to harm those people that her Maternal goodness held in her custody, guarded and defended “

Book of Heaven –June 6 A.D. 1935

How who lives in the Volition of God holds God himself in her power. The Queen of Heaven turns through all the nations in order to put in safety her children.

… “My daughter courage, everything will serve to the triumph of my Will, if I strike it is because I want to restore health, my love is so much, that when I can not conquer by way of love and graces, I seek to conquer by way of terror and fright, human weakness is so much that many times she doesn’t care for my graces, she is deaf to my voices, laughs at my love, but it is enough to touch (her) skin, to take away the necessary things to natural life, that she abases her arrogance, feels so humiliated that she makes herself a rag, and I do that which I want with her, especially if they don’t have a perfidious and obstinate will, it is enough one chastisement, to see herself on the edge of the sepulcher, that they return in my arms. You should know that I always love my children, my beloved creatures, I would eviscerate Myself in order not to see them stricken, so much so that in the deadly times to come, I have put them all in the hands of my Celestial Mama, to Her I have entrusted them, so that she holds them for Me under her secure mantle, I will give (to Her) all those that She will want, death itself won’t have power over those that will be in (the) custody of my Mama.” Now while he said this, my dear Jesus made me see with facts that the Sovereign Queen descended from Heaven with an indescribable Majesty, and a tenderness all Maternal, and turned in the midst of creatures, in all the nations and marked her dear children and those that should not be touched by the scourges, whomever my Celestial Mama touched, the scourges didn’t have power to touch the creatures. Sweet Jesus gave the right to his Mama to put in safety whom She pleased. How moving it was to see the Celestial Empress turn in all the parts of the world that she took between (her) Maternal hands, she assembled them to her breast, hid them under her mantle, so that not one evil might be able to harm those people that her Maternal goodness held in her custody, guarded and defended. Oh! If everyone might be able to see with how much love and tenderness the Celestial Queen did this office, they would cry from consolation and would love She who so very loves us.


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May 22

5/23 Starts Today! Novena to St. Annibale Maria Di Francia For Vocations To The Priesthood



 S_St Annibale Harvest_Jesus


Spiritual Director of Servant of God Luisa Piccarreta

Feast day: June 1
; 1851 – 1927
Beatified By: 7 October 1990 by Pope John Paul II
Canonized By: 16 May 2004 by Pope John Paul II

The message and the mission of Saint Annibale Maria Di Francia is not only valued among those involved in vocation ministry and those who have at heart the formation of the clergy but also by all those who have come to understand the need of prayer for more vocations in the Church.



O Most Holy Virgin, You have kept in Your Immaculate Heart the Divine Command of Jesus:

“Pray therefore to the Master of the Harvest to send laborers to His Harvest”

and You have raised all priestly and apostolic vocations,

which have bloomed in the Church at all times

We ask of You this Spirit of prayer and that You may present the supplications which we raise to the Lord of the Harvest so that He send to the world an abundance of holy laborers

for His greater Glory and for the Salvation of Souls.  Amen.

St. Annibale Maria di Francia


Saint Annibale Maria Di Francia, you were entrusted by Our Lord Jesus Christ, with the soul of the Servant of God Luisa Piccaretta. Now, through the intercession of our Little Mama Luisa, and under the Blue Mantle of Our dear Blessed Mother, Mary, we entrust to you our prayers in this Novena for abundant vocations to the Holy Priesthood.
Blessed Pope John Paul II described you, St Annibale Maria di Francia, as “an anticipator and precursor of the modern pastoral care of vocations.”  Therefore we pray with you, through Luisa Piccarreta, your own prayer to the Blessed Virgin Mary begging the Master of the Harvest to send laborers to His Harvest.
Pray the daily prayer.

Saint Annibale Maria Di Francia, you who were the Extraordinary Confessor to our Little Mama, the Servant of God Luisa Piccarreta, once said:  “What are these few orphans we attend to, these few people we bring the good news to, compared to the millions who are lost and abandoned as sheep without a shepherd?…I looked for an answer and I found a complete one in the words of Jesus: “Beg the harvest master to send out laborers to gather his harvest.”  Therefore we pray with you, through Luisa Piccarreta, your own prayer to the Blessed Virgin Mary begging the Master of the Harvest to send laborers to His Harvest.
Pray the daily prayer.

Saint Annibale Maria Di Francia, you once asked: “Who will evangelise the poor if there are no evangelisers? Who will lead the people in God’s ways, if there are no pastors?”
You understood the importance and great need of holy laborers.  Now more than ever we need Vocations to the Holy Priesthood.  Therefore we pray with you, through Luisa Piccarreta, your own prayer to the Blessed Virgin Mary begging the Master of the Harvest to send laborers to His Harvest.
Pray the daily prayer.


St. Annibale Maria Di Francia, in your love for children and the poor you discovered another and greater poverty, which was the lack of good workers. You spent your whole life countering this poverty.  Today we suffer more than ever the poverty of good workers in the vineyard.  Therefore we pray with you, through Luisa Piccarreta, your own prayer to the Blessed Virgin Mary begging the Master of the Harvest to send laborers to His Harvest.
Pray the daily prayer.

St. Annibale Maria Di Francia, you yourself strived to become a model of the “good laborer” spoken of in the Gospels, and to be a priest “according to the Heart of Jesus.”  Our hearts yearn for “good laborers,” priests “according to the Heart of Jesus.”  Therefore we pray with you, through Luisa Piccarreta, your own prayer to the Blessed Virgin Mary begging the Master of the Harvest to send laborers to His Harvest.
Pray the daily prayer. 

St. Annibale Maria Di Francia, you looked at the poor of the city with the eyes of Jesus and saw them as “sheep without a shepherd.”  Look now upon our poor souls with the eyes of Jesus and have pity on our souls who are so often as “sheep without a shepherd.”  Jesus wants laborers to harvest His people, therefore we pray with you, through Luisa Piccarreta, your own prayer to the Blessed Virgin Mary begging the Master of the Harvest to send laborers to His Harvest.
Pray the daily prayer.


St. Annibale Maria Di Francia, in diving into the richness of the Gospel you found the Rogate pearl of great price, which means “…pray therefore to the Lord of the harvest to send workers into His harvest.” (Mt 9:37-38; Lk 10:2).  These words were engraved into your heart.  To you we come to enflame the hearts of men to the Holy Priesthood and send workers into His Harvest. Therefore we pray with you, through Luisa Piccarreta, your own prayer to the Blessed Virgin Mary begging the Master of the Harvest to send laborers to His Harvest.
Pray the daily prayer.

St. Annibale Maria Di Francia, it became your life to pray to God the Father, the Lord of the Harvest to send workers into His Harvest so that many would know the joy of the Gospel.  It is now our obligation, our desire, our joy to pray for vocations as you did.  Therefore we pray with you, through Luisa Piccarreta, your own prayer to the Blessed Virgin Mary begging the Master of the Harvest to send laborers to His Harvest.
Pray the daily prayer.

St. Annibale Maria Di Francia, you used to say: “We should love children with tender and fatherly love. This is the secret of secrets to gain them to God”.  There are so few today who desire to be priests, tender fathers, who love with a fatherly love who would lead souls to our Heavenly Father. Therefore we pray with you, through Luisa Piccarreta, your own prayer to the Blessed Virgin Mary begging the Master of the Harvest to send laborers to His Harvest.
Pray the daily prayer.



Every year, the Popes remind the universal Church that still today salvation comes to us through the work of many and holy ministers of the Gospel and that to obtain them from God we must pray.


Prayer for Priestly Vocations

Jesus, Good Shepherd, you said:

“The harvest indeed is great but the laborers are few.”

We lovingly embrace Your invitation:

“Pray the Heavenly Father to send forth laborers into His harvest.”

Inspire in us a holy crusade for vocations

under the loving care of St. Annibale Maria Di Francia

whom Blessed Pope John Paul II described as

“an anticipator and precursor of the modern pastoral care of vocations.”

Grant us abundant holy priests!

May these holy priests be the salt of the earth, the light of the world,

the city placed on the mountaintop for the salvation of mankind redeemed by Your Precious Blood.

Look on us Lord Jesus and our need for holy priests.

Help those young men you are calling to hear clearly Your Solemn and Authoritative Voice

and to generously respond with their “Fiat!” to Your loving call.

Holy Mary Mother of God and Mother of priests, Mother and guardian of vocations,

pray with us, pray for us and pray for all those young men

called from the beginning of time by Our Triune God

to be holy priests today in our troubled world. Amen.

Prayer of Consecration to Saint Annibale Maria di Francia

Saint Annibale Maria di Francia, Our Lord and Savior gave you the mission of making the Divine Will known to the world. Jesus said to Luisa, “One who has completed his mission on earth can say,

‘My mission is finished,’ but one who has not completed it

must complete it from Heaven.”

I ask for all that is needed to help you fulfill your mission,

and I Consecrate myself to you, Saint Annibale Maria di Francia,

this day and always.

Lord Jesus grant all that is needed to make the Divine Will known, for You said,

“How I love and yearn that the Divine Will be known.

And so much is My interest that I will be disposed to give whatever graces to who wants

to occupy himself with making It known.”

Let me be one with Saint Annibale Maria di Francia, and use me as you wish

to fulfill his mission of making the Divine Will known to the world.

Mother Mary, because of my nothingness I am incapable of making the Holy Divine Will known.

Therefore, help me and guide me in everything.

Let me be one with Saint Annibale Maria di Francia, and use me as you wish

to fulfill his mission of making the Divine Will known to the world.

Little Luisa, I ask that I may always take to heart your words:

“It is the absolute Will of God that we interest ourselves in making the Divine Will known,

even at the cost of our own lives.”

Let this be our most sacrosanct duty to Jesus and Mary,

that the Kingdom of God be established on earth as It is in Heaven.

Let me be one with Saint Annibale Maria di Francia, and use me as you wish

to fulfill his mission of making the Divine Will known to the world.

I make this Consecration in the Holy Divine Will

through Christ Our Lord.   Amen.

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