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Feast of the Epiphany of the Lord
In the Kingdom of the Divine Will
From the Writings of
The Servant of God Luisa Piccarreta
The Little Daughter of the Divine Will
Feast of the Epiphany of the Lord
The Gospel of the Lord –
When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.”
When King Herod heard this, he was greatly troubled, and all Jerusalem with him.
Assembling all the chief priests and the scribes of the people, he inquired of them where the Christ was to be born. They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.”
Then Herod called the magi secretly and ascertained from them the time of the star’s appearance.
He sent them to Bethlehem and said, “Go and search diligently for the child.
When you have found him, bring me word, that I too may go and do him homage.”
After their audience with the king they set out.
And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was.
They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage.
Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod, they departed for their country by another way.
– Matthew 2:1-12
The Queen of Heaven in the Kingdom of the Divine Will:
What was not the astonishment of these Magi Kings, in recognizing in that divine infant the King of Heaven and earth.
Now, my child, another surprise: a new star shines under the vault of the heavens, and with its light it is searching for adorers, to lead them to recognize and adore baby Jesus. Three individuals, each distant from the other, are touched by it, and invested by supernatural light, follow the star, which leads them to the grotto of Bethlehem, to the feet of the baby Jesus. What was not the astonishment of these Magi Kings, in recognizing in that divine infant the King of Heaven and earth – the One Who had come to love and to save all? In fact, when the Magi were in the act of adoring Him, enraptured by that celestial beauty, the newborn baby made His Divinity shine forth from His little humanity, and the grotto turned into paradise; so much so, that they were not able to separate themselves from the feet of the divine infant – not before He again withdrew the light of the Divinity within His humanity. And I, exercising the office of mother, spoke at length of the descent of the Word, and fortified them in faith, hope and charity, symbolized by the gifts offered to Jesus. Then, full of joy, they withdrew to their regions, to be the first propagators.
The Queen of Heaven in the Kingdom of the Divine Will:
You know of the coming of the Magi Kings, who caused rumor in Jerusalem
My dearest child, today the heart of your Mama is swollen with love and with sorrow, to the extent that I cannot refrain from crying. You know of the coming of the Magi Kings, who caused rumor in Jerusalem, asking for the new King. And cruel Herod, for fear of being removed from his throne, has already given the order to kill my sweet Jesus, my dear life, together with all of the other children.
My child, what pain! The One who has come to give life to all, and to bring into the world the new era of peace, of happiness and of grace…they want to kill Him! What ingratitude! What perfidy! Ah, my child, to what extent reaches the blindness of the human will! To the extent of becoming ferocious, of tying the hands of the Creator Himself, and of becoming the owner of the One who created it. Give me your compassion, my child, and try to calm the crying of the sweet Baby. He cries because of human ingratitude, because, only a newborn, they want Him dead; so, in order to save Him, we are forced to flee. Dear Saint Joseph has already been advised by the angel to leave for a foreign land. Accompany us, dear child; do not leave us alone, and I will continue to give you my lessons on the great evils of the human will.
The Epiphany The Queen of Heaven in the Kingdom of the Divine Will:
A New Star, with Its Sweet Glittering, calls the Magi to adore Jesus.
Dearest child, you are right in saying that you see me as more beautiful. You must know that when I saw my Son being circumcised and His blood pouring from the wound, I loved that blood, that wound, and I became Mother twice: Mother of my Son, and Mother of His blood – of His cruel pain. Therefore I acquired a double right of maternity – a double right of graces before the Supreme Majesty, for myself and for all mankind. This is why you see me as more beautiful.
My child, how beautiful it is to do good, to suffer in peace for love of the One who created us. This binds the Divinity to the creature, and gives her so much grace and love – to the extent of drowning her. This love and these graces cannot remain idle, but want to run and give themselves to all, to make known the one who has given so much. This is why I felt the need to make my Son known.
Now, my blessed child, the Divinity, Who can deny nothing to one who loves It, makes a new star, more beautiful and radiant, arise under the blue heavens. And with its light, it goes in search of adorers, to say to the whole world, with its mute glittering: “The One Who has come to save you is born! Come to adore Him and to know Him as your Savior!”
But…human ingratitude! Among many, only three People paid attention, and without considering the sacrifices, put themselves on the path to follow the star. And just as a star guided their persons along the path, so also my prayers, my love, my sighs and my graces, in my desire of making known the Celestial Baby – the Awaited One from all centuries – like many stars descending into their hearts, illuminated their minds and guided their interiors, in such a way that, without yet knowing Him, they felt that they loved the One for whom they were looking, and they hastened their step in order to reach and see the One whom they so much loved.
My dearest child, my heart of a Mother rejoiced for the faithfulness, the correspondence and the sacrifice of these Magi Kings, to come to know and adore my Son. But I cannot hide from you a secret sorrow of mine: among many, only three. In the history of the centuries, how many times is this sorrow of mine and this human ingratitude not repeated! My Son and I do nothing but make stars arise, one more beautiful than the other, to call some to know their Creator, some to sanctity, some to rise again from sin, some to the heroism of a sacrifice… But do you want to know what these stars are? A painful encounter is a star; a truth that one comes to know is a star; a love unrequited by other creatures is a star; a setback, a suffering, a disillusion, an unexpected fortune, are many stars which shed light in the minds of creatures. Caressing them, they want to make them find the Celestial Infant, who is fidgeting with love, shivering with cold, and seeking a refuge in their hearts to be known and loved. But, alas, I who hold Him in my arms, wait in vain for the stars to bring me the creatures, in order to place Him in their hearts – and my maternity is restrained, hindered. While I am the Mother of Jesus, I am prevented from being the mother of all, because they are not around me, and do not look for Jesus. So the stars hide, and they remain in the Jerusalems of the world, without Jesus. What sorrow, my child, what sorrow! It takes correspondence, fidelity and sacrifice to follow the stars; and if the sun of the Divine Will rises within the soul – how much attention does it not take. Otherwise, one remains in the darkness of the human will.
Now, my child, as they entered Jerusalem, the holy Magi Kings lost the star, but, still, they did not stop looking for Jesus. But as they went outside the city, the star reappeared and led them, festive, into the grotto of Bethlehem. I received them with the love of a Mother, and the dear Baby looked at them with great love and majesty, letting His Divinity shine through His little humanity. Bowing down, they knelt at His feet, and adoring and contemplating that celestial Beauty, they recognized Him as true God. They remained enraptured, ecstatic – enjoying Him; so much so, that the Celestial Baby had to withdraw His Divinity into His Humanity, otherwise they would have remained there, unable to move from His divine feet.
Then, as they came round from their rapture, in which they offered the gold of their souls, the incense of their faith and adoration, the myrrh of all of their beings and of any sacrifice He might have wanted, they added the offering of the external gifts, symbol of their interior acts: gold, incense and myrrh. But my love of Mother was not yet content; I wanted to place the sweet Baby in their arms, and – oh, with how much love did they kiss Him and press Him to their chests! They felt paradise, in advance, within them. Through this, my Son bound all the gentile nations to the knowledge of the true God, and placed the goods of Redemption, the return to faith of all peoples, in common for all. He constituted Himself King of the dominators, and ruling over all, with the weapons of His love, of His pains and of His tears, He called the Kingdom of His Will upon earth. And I, your Mama, wanted to be the first apostle. I instructed them; I told them the story of my Son, of His ardent love; I recommended that they make Him known to all, and assuming the first place of Mother and Queen of all Apostles, I blessed them, I had them blessed by the dear Baby, and happy and in tears, they left again for their regions. I did not leave them, I accompanied them with maternal affection, and to repay them, I let them feel Jesus in their hearts. How happy they were! You must know that only when I see that my Son has dominion, possession, and forms His perennial dwelling in the hearts of those who search for Him and love Him – only then do I feel a true Mother.
Now a little word to you, my child: if you want me to act as your true Mother, let me place Jesus in your heart. You will make Him happy with your love; you will feed Him with the food of His Will, because He takes no other food; You will clothe Him with the sanctity of your works. And I will come into your heart, I will raise my dear child again together with you, and I will perform for you and for Him, the office of Mother. In this way, I will feel the pure joys of my maternal fecundity. You must know that anything which does not begin with Jesus, who is inside the heart – even though they may be the most beautiful works on the outside – cannot please me, because they are empty of the life of my dear Son.
Book of Heaven
Volume 3 – January 6, 1900
Today is the Epiphany, and in the example of the Holy Magi, I was to offer something to Baby Jesus. Confidence, the staircase to ascend to the Divinity.
This morning I received Communion, and as I found myself together with Jesus, the Queen Mama was also there, and – oh, marvel! – I looked at the Mother and I could see Her Heart transmuted into Baby Jesus; I looked at the Son and I could see the Mother in the Heart of the Baby. In the meantime, I remembered that today is the Epiphany, and in the example of the Holy Magi, I was to offer something to Baby Jesus, but I saw myself as having nothing to give Him. So, in seeing my misery, the thought came to me of offering my body as myrrh, with all the sufferings of the twelve years in which I had been in bed, ready to suffer and to remain there as much longer as He pleased; as gold, the pain I feel when He deprives me of His presence, which is the most painful and sorrowful thing for me; as incense, my poor prayers, united to those of the Queen Mama, so that they might be more pleasing to Baby Jesus. So I made the offering with full confidence that the Baby would accept everything.
Jesus seemed to accept my poor offerings with great pleasure, but that which He enjoyed the most was the confidence with which I had offered them. Then He said to me: “Confidence has two arms: with one it embraces my Humanity, and it uses my Humanity as a staircase in order to ascend to my Divinity; with the other it embraces the Divinity and draws celestial graces in torrents, in such a way that the soul remains all inundated within the Divine Being. When the soul is confident, she is certain to obtain what she asks. I let my arms be bound, I let her do whatever she wants, I let her penetrate even into my Heart, and I let her take, by herself, that which she has asked from Me. If I did not do so, I would feel Myself in a state of violence.” While He was saying this, many rivulets of a liqueur (I call it ‘liqueur’, but I can’t really tell what it was) came out from the breast of the Baby and of the Mother, which inundated my soul completely. Then the Queen Mother disappeared.
After this, together with the Baby I went out into the vault of the heavens. I saw that His gracious face was sad, and I said to myself: ‘Maybe He wants milk, this is why He is sad.’ So I said to Him: ‘Do You want to suckle from me since the Queen Mama is not here?’ But before doing this, I became concerned that it might be the devil; so, in order to be reassured, I signed him several times with the cross and I said to him: ‘Are you really Jesus the Nazarene, the Second Person of the Most Holy Trinity, Son of the Virgin Mary, Mother of God?’ And the Baby assured that He was. Therefore, being assured, I placed Him to suckle from myself. The Baby seemed to revive, assuming a merry appearance, and I saw that He was suckling part of those rivulets with which He Himself had inundated me. And while He was doing this, I felt my heart being pulled, as it seemed that that milk which Jesus was drawing from me was coming out from it. Who can say what passed between me and Baby Jesus? I have no tongue to be able to manifest it, no words to be able to describe it.
Volume 4 – January 6, 1901
Jesus communicates Himself to the three Magi through love, through beauty and through power.
As I was outside of myself, I seemed to see the moment when the holy Magi arrived at the grotto of Bethlehem. As they arrived in the presence of the Baby, He pleased to let the rays of His Divinity shine externally, communicating Himself to the Magi in three ways – through love, through beauty and through power – in such a way that they remained enraptured and engrossed in the presence of Little Baby Jesus; so much so, that if the Lord had not withdrawn the rays of His Divinity internally again, they would have remained there forever, unable to move any more. Then, as the Baby withdrew His Divinity, the holy Magi returned into themselves; they stirred themselves, stupefied, in seeing an excess of love so great, because through that light the Lord had let them understand the mystery of the Incarnation. Then they stood up and offered their gifts to the Queen Mother, and She spoke at length with them, but I am unable to say everything She said. I can only remember that She inculcated into them, strongly, not only their own salvation, but also taking to heart the salvation of their peoples, having no fear even to lay down their lives to obtain the intent.
After this, I withdrew inside myself and I found myself together with Jesus. He wanted me to tell Him something, but I saw myself so cattiva [bad] and confused that I would not dare to tell Him anything. Seeing that I was not saying anything, He Himself continued to speak about the holy Magi, telling me: “By having communicated Myself to the Magi in three ways, I obtained three effects for them, because I never communicate Myself to souls uselessly; rather, they always receive some profit for themselves. So, as I communicated Myself through love, they obtained detachment from themselves; through beauty, they obtained contempt for earthly things; and through power, their hearts remained all bound to Me, and they obtained the bravery to lay down their blood and lives for Me.”
Then He added: “And you, what do you want? Tell Me – do you love Me? How would you want to love Me?” Not knowing what to say, as my confusion increased, I said: ‘Lord, I would want nothing but You, and if You say to me, ‘do you love Me?’, I have no words to be able to manifest it. I can only say that I feel this passion that no one may be able to prevail over me in loving You, and that I should be the first in loving You, above everyone, and no one may be able to surpass me. But this does not content me yet; in order to be content, I would want to love You with your own love, so that I may be able to love You as You love Yourself. Ah, yes! Only then would my concerns about loving You cease.’ Content, one could say, with my nonsense, Jesus clasped me so tightly to Himself, that I could see myself transmuted in Him, inside and out, and He communicated part of His love to me. After this, I returned inside myself, and it seemed to me that for as much love as I am given, so much do I possess my Good; and if I love Him little, I possess Him little.
Volume 10 – December 25, 1910
Then came the Magi, but no priest showed up, while they should have been the first to form my cortege.
This morning blessed Jesus made Himself seen as a tiny Little One, but so gracious and beautiful as to enrapture me in a sweet enchantment. Especially, then, He rendered Himself more lovable because, with His tiny little hands, He took little nails and nailed me with a mastery worthy only of my always lovable Jesus. Then He filled me with kisses and with love, and so I did with Him.
Then, after this, I seemed to find myself in the grotto of my newborn Jesus, and my little Jesus told me: “My beloved daughter, who came to visit me in the grotto of my birth? Only shepherds were my first visitors – the only ones who kept coming and going, offering Me gifts and their little things. They were the first to receive the knowledge of my coming into the world and, as a consequence, the first favorites to be filled with my grace. This is why I always choose poor, ignorant, abject people, and I make of them portents of grace – because they are always the ones to be more disposed, the ones who more easily listen to Me and believe Me without raising so many difficulties, so many quibbles as, on the contrary, learned people do.
Then came the Magi, but no priest showed up, while they should have been the first to form my cortege. In fact, more than anyone else, according to the Scriptures which they studied, they knew the time and the place, and it was easier for them to come to visit me. But no one – no one moved; rather, while they indicated the place to the Magi, they did not move, nor did they trouble to take one step to follow the traces of my coming. This was a most bitter sorrow for Me at my birth, because in those priests the attachment to riches, to interest, to families and to exterior things was so great as to blind their sight like a glare, harden their hearts, and render their intelligence dazed to the knowledge of the most sacrosanct and most certain truths. They were so engulfed in the low things of the earth, as to never be able to believe that a God could come upon earth in the midst of so much poverty and so much humiliation. And this, not only at my birth, but also during the course of my life. When I performed the most sensational miracles, no one followed me; on the contrary, they plotted my death, and killed Me on the cross. And after using all of my art in order to draw them to Myself, I put them into oblivion and chose poor and ignorant people as my apostles, forming my Church in them. I segregated them from their families, I released them from any bond of riches, I filled them with the treasures of my graces, and I rendered them capable of governing my Church and souls.
However, you must know that this sorrow of Mine is still lasting, because the priests of these times have banded together with the priests of those times. They have been holding hands in their attachments to families, to interest, to exterior things, and they care very little, or not at all, about that which is interior. Even more, some have degraded themselves so much as to make even secular people understand how unhappy they are with their state, lowering their dignity down to the bottom, and below the secular themselves. Ah! my daughter, what prestige can their word still have among the peoples? Even more, because of them, the peoples keep deteriorating in the faith and into abysses of worse evils, groping their way in darkness, because they see no more light in priests. This is the reason for the necessity of houses of reunion of priests, so that, freed from the mist of darkness by which he is invaded – families, interest, and cares for exterior things – the priest may give out light of true virtues, and the peoples may turn back from the errors in which they have fallen. These reunions are so necessary, that every time the Church has reached the bottom, this has almost always been the means in order to make Her rise again, more beautiful and majestic.”
On hearing this, I said: ‘My highest and only Good, sweet Life of mine, I compassionate your sorrow and I would like to soothe it with my love, but You know well who I am – how poor, ignorant, bad I am, and also extremely taken with my passion for hiddenness. I would love it if You could hide me so much within You, that no one might ever again believe that I existed; and You, instead, want me to speak about these things which so much grieve your most loving Heart, and which are so necessary for the Church. Oh! my Jesus, to me, speak of love, and go to other good and holy souls to speak about these things which are so useful for your Church.’
And good Jesus continued: “My daughter, I too loved hiddenness, but there is a time for everything. When the honor and the glory of the Father, as well as the good of souls, became necessary, I revealed Myself and I did my public life. So I do with souls: sometimes I keep them hidden, other times I manifest them; and you must be indifferent to everything, wanting only that which I want. Even more, I bless your heart and your mouth, and I Myself will speak in you, with my own mouth and with my own sorrow.” And so He blessed me, and He disappeared.
The Servant of God Luisa Piccarreta was born in Corato in the Province of Bari, on April 23,1865 and died there in the odor of sanctity on March 4, 1947.
Luisa had the good fortune to be born into one of those patriarchal families that still survive in our realm of Puglia and like to live deep in the country, peopling our farmhouses. Her parents, Vito Nicola and Rosa Tarantino, had five children: Maria, Rachele, Filomena, Luisa and Angela. Maria, Rachele and Filomena married. Angela, commonly called Angelina, remained single and looked after her sister until she died.
Luisa was born on the Sunday after Easter and was baptized that same day. Her father – a few hours after her birth – wrapped her in a blanket and carried her to the parish church where holy Baptism was administered to her.
Nicola Piccarreta was a worker on a farm belonging to the Mastrorilli family, located at the middle of Via delle Murge in a neighborhood called Torre Disperata, 27 kilometers from Corato. Those who know these places, set among the sunny, bare and stony hills, can appreciate the solemnity of the silence that envelops them. Luisa spent many years of her childhood and adolescence on this farm. In front of the old house, the impressive, centuries-old mulberry tree still stands, with the great hollow in its trunk where Luisa used to hide when she was little in order to pray, far from prying eyes. It was in this lonely, sunny spot place that Luisa’s divine adventure began which was to lead her down the paths of suffering and holiness. Indeed, it was in this very place that she came to suffer unspeakably from the attacks of the devil who at times even tormented her physically. Luisa, to be rid of this suffering, turned ceaselessly to prayer, addressing in particular the Virgin Most Holy, who comforted her by her presence.
Divine Providence led the little girl down paths so mysterious that she knew no joys other than God and his grace. One day, in fact, the Lord said to her: “I have gone round and round the world again and again, and I looked one by one at all my creatures to find the smallest one of all. Among so many I found you. Your littleness pleased me and I chose you; I entrusted you to my angels so that they would care for you, not to make you great, but to preserve your littleness, and now I want to begin the great work of fulfilling my will. Nor will you feel any greater through this, indeed it is my will to make you even smaller, and you will continue to be the little daughter of the Divine Will” (cf. Volume XII, March 23, 1921).
When she was nine, Luisa received Jesus in the Eucharist for the first time and Holy Confirmation, and from that moment learned to remain for hours praying before the Blessed Sacrament. When she was eleven she wanted to enroll in the Association of the Daughters of Mary – flourishing at the time – in the Church of San Giuseppe. At the age of eighteen, Luisa became a Dominican Tertiary taking the name of Sr. Maddalena. She was one of the first to enroll in the Third Order, which her parish priest was promoting. Luisa’s devotion to the Mother of God was to develop into a profound Marian spirituality, a prelude to what she would one day write about Our Lady.
Jesus’ voice led Luisa to detachment from herself and from everyone. At about eighteen, from the balcony of her house in Via Nazario Sauro, she had a vision of Jesus suffering under the weight of the Cross, who raised his eyes to her saying: “O soul, help me!“. From that moment an insatiable longing to suffer for Jesus and for the salvation of souls was enkindled in Luisa. So began those physical sufferings which, in addition to her spiritual and moral sufferings, reached the point of heroism.
The family mistook these phenomena for sickness and sought medical help. But all the doctors consulted were perplexed at such an unusual clinical case. Luisa was subject to a state of corpse-like rigidity – although she showed signs of life – and no treatment could relieve her of this unspeakable torment. When all the resources of science had been exhausted, her family turned to their last hope: priests. An Augustinian priest, Fr. Cosma Loiodice, at home because of the Siccardian* laws, was summoned to her bedside: to the wonder of all present, the sign of the Cross which this priest made over the poor body, sufficed to restore her normal faculties instantly to the sick girl. After Fr. Loiodice had left for his friary, certain secular priests were called in who restored Luisa to normality with the sign of the Cross. She was convinced that all priests were holy, but one day the Lord told her: “Not because they are all holy – indeed, if they only were! – but simply because they are the continuation of my priesthood in the world you must always submit to their priestly authority; never oppose them, whether they are good or bad” (cf. Volume I). Throughout her life, Luisa was to be submissive to priestly authority. This was to be one of the greatest sources of her suffering. Her daily need for the priestly authority in order to return to her usual tasks was her deepest mortification. In the beginning, she suffered the most humiliating misunderstandings on the part of the priests themselves who considered her a lunatic filled with exalted ideas, who simply wanted to attract attention. Once they left her in that state for more than twenty days. Luisa, having accepted the role of victim, came to experience a most peculiar condition: every morning she found herself rigid, immobile, huddled up in bed, and no one was able to stretch her out, to raise her arms or move her head or legs. As we know, it required the presence of a priest who, by blessing her with the sign of the Cross, dispelled that corpse-like rigidity and enabled her to return to her usual tasks (lace-making). She was a unique case in that her confessors were never spiritual directors, a task that Our Lord wanted to keep for himself. Jesus made her hear his voice directly, training her, correcting her, reprimanding her if necessary and gradually leading her to the loftiest peaks of perfection. Luisa was wisely instructed and prepared during many years to receive the gift of the Divine Will.
The archbishop at that time, Giuseppe Bianchi Dottula (December 22, 1848-September 22,1892), came to know of what was happening in Corato; having heard the opinion of several priests, he wished to exercise his authority and assume responsibility for this case. After mature reflection he thought it right to delegate to Luisa a special confessor, Fr. Michele De Benedictis, a splendid figure of a priest, to whom she opened every nook and cranny of her soul. Fr. Michele, a prudent priest with holy ways, imposed limits on her suffering and instructed her to do nothing without his permission. Indeed, it was Fr. Michele who ordered her to eat at least once a day, even if she immediately threw up everything she had swallowed. Luisa was to live on the Divine Will alone. It was under this priest that she received permission to stay in bed all the time as a victim of expiation. This was in 1888. Luisa remained nailed to her bed of pain, sitting there for another 59 years, until her death. It should be noted that until that time, although she had accepted her state as a victim, she had only occasionally stayed in bed, since obedience had never permitted her to stay in bed all the time. However, from New Year 1889 she was to remain there permanently.
In 1898 the new prelate, Archbishop Tommaso de Stefano (March 24, 1898 – 13 May 1906) delegated as her new confessor Fr. Gennaro Di Gennaro, who carried out this task for twenty-four years. The new confessor, glimpsing the marvels that the Lord was working in this soul, categorically ordered Luisa to put down in writing all that God’s grace was working within her. None of the excuses made by the Servant of God to avoid obeying her confessor in this were to any avail. Not even her scant literary education could excuse her from obedience to her confessor. Fr. Gennaro Di Gennaro remained cold and implacable, although he knew that the poor woman had only been to elementary school. Thus on February 28, 1899, she began to write her diary, of which there are thirty-six large volumes! The last chapter was written on December 28, 1939, the day on which she was ordered to stop writing.
Her confessor, who died on September 10,1922, was succeeded by the canon, Fr. Francesco De Benedictis, who only assisted her for four years, because he died on January 30, 1926. Archbishop Giuseppe Leo (January 17, 1920-January 20,1939) delegated a young priest, Fr. Benedetto Calvi, as her ordinary confessor. He stayed with Luisa until she died, sharing all those sufferings and misunderstandings that beset the Servant of God in the last years of her life.
At the beginning of the century, our people were lucky enough to have Blessed Annibale Maria Di Francia present in Puglia. He wanted to open in Trani male and female branches of his newly founded congregation. When he heard about Luisa Piccarreta, he paid her a visit and from that time these two souls were inseparably linked by their common aims. Other famous priests also visited Luisa, such as, for example, Fr. Gennaro Braccali, the Jesuit, Fr. Eustachio Montemurro, who died in the odor of sanctity, and Fr. Ferdinando Cento, Apostolic Nuncio and Cardinal of Holy Mother Church. Blessed Annibale became her extraordinary confessor and edited her writings, which were little by little properly examined and approved by the ecclesiastical authorities. In about 1926, Blessed Annibale ordered Luisa to write a book of memoirs of her childhood and adolescence. He published various writings of Luisa’s, including the book L’orologio della Passione, which acquired widespread fame and was reprinted four times. On October 7,1928, when the house of the sisters of the Congregation of Divine Zeal in Corato was ready, Luisa was taken to the convent in accordance with the wishes of Blessed Annibale. Blessed Annibale had already died in the odor of sanctity in Messina.
In 1938, a tremendous storm was unleashed upon Luisa Piccarreta: she was publicly disowned by Rome and her books were put on the Index. At the publication of the condemnation by the Holy Office, she immediately submitted to the authority of the Church.
A priest was sent from Rome by the ecclesiastical authorities, who asked her for all her manuscripts, which Luisa handed over promptly and without a fuss. Thus all her writings were hidden away in the secrecy of the Holy Office.
On October 7, 1938, because of orders from above, Luisa was obliged to leave the convent and find a new place to live. She spent the last nine years of her life in a house in Via Maddalena, a place which the elderly of Corato know well and from where, on March 8, 1947, they saw her body carried out.
Luisa’s life was very modest; she possessed little or nothing. She lived in a rented house, cared for lovingly by her sister Angela and a few devout women. The little she had was not even enough to pay the rent. To support herself she worked diligently at making lace, earning from this the pittance she needed to keep her sister, since she herself needed neither clothes nor shoes. Her sustenance consisted of a few grams of food, which were prepared for her by her assistant, Rosaria Bucci. Luisa ordered nothing, desired nothing, and instantly vomited the food she swallowed. She did not look like a person near death’s door, but nor did she appear perfectly healthy. Yet she was never idle, she spent her energy either in her daily suffering or her work, and her life, for those who knew her well, was considered a continuous miracle.
Her detachment from any payments that did not come from her daily work was marvelous! She firmly refused money and the various presents offered to her on any pretext. She never accepted money for the publication of her books. Thus one day she told Blessed Annibale that she wanted to give him the money from her author’s royalties: “I have no right to it, because what is written there is not mine” (cf. Preface of the L’orologio della Passione, Messina, 1926). She scornfully refused and returned the money that pious people sometimes sent her.
Luisa’s house was like a monastery, not to be entered by any curious person. She was always surrounded by a few women who lived according to her own spirituality, and by several girls who came to her house to learn lace-making. Many religious vocations emerged from this “upper room”. However, her work of formation was not limited to girls alone, many young men were also sent by her to various religious institutes and to the priesthood.
Her day began at about 5.00 a.m., when the priest came to the house to bless it and to celebrate Holy Mass. Either her confessor officiated, or some delegate of his: a privileged granted by Leo XIII and confirmed by St. Pius X in 1907. After Holy Mass, Luisa would remain in prayer and thanksgiving for about two hours. At about 8.00 a.m. she would begin her work which she continued until midday; after her frugal lunch she would stay alone in her room in meditation. In the afternoon – after several hours of work – she would recite the holy Rosary. In the evening, towards 8.00 p.m., Luisa would begin to write her diary; at about midnight she would fall asleep. In the morning she would be found immobile, rigid, huddled up on her bed, her head turned to the right, and the intervention of priestly authority would be necessary to recall her to her daily tasks and allow her to sit up in bed.
Luisa died at the age of eighty-one years, ten months and nine days, on March 4, 1947, after a fortnight of illness, the only one diagnosed in her life, a bad attack of pneumonia. She died at the end of the night, at the same hour when every day the priest’s blessing had freed her from her state of rigidity. Archbishop Francesco Petronelli (May 25, 1939-June 16, 1947) archbishop at the time. Luisa remained sitting up in bed. It was impossible to lay her out and – an extraordinary phenomenon – her body never suffered rigor mortis and remained in the position in which it had always been.
Hardly had the news of Luisa’s death spread, like a river in full spate, all the people streamed into her house and police intervention was necessary to control the crowds that flocked there day and night to visit Luisa, a woman very dear to them. A voice rang out: “Luisa the Saint has died“. To contain all the people who were going to see her, with the permission of the civil authorities and health officials, her body was exposed for four days with no sign of corruption. Luisa did not seem dead, she was sitting up in bed, dressed in white; it was as though she were asleep, because as has already been said, her body did not suffer rigor mortis. Indeed, without any effort her head could be moved in all directions, her arms raised, her hands and all her fingers bent. It was even possible to lift her eyelids and see her shining eyes that had not grown dim. Everyone believed that she was still alive, immersed in a deep sleep. A council of doctors, summoned for this purpose, declared, after attentively examining the corpse, that Luisa was truly dead and that her death should be accepted as real and not merely apparent, as everyone had imagined.
Luisa had said that she was born “upside down”, and that therefore it was right that her death should be “upside down” in comparison with that of other creatures. She remained in a sitting position as she had always lived, and had to be carried to the cemetery in this position, in a coffin specially made for her with a glass front and sides, so that she could be seen by everyone, like a queen upon her throne, dressed in white with the Fiat on her breast. More than forty priests, the chapter and the local clergy took part in the funeral procession; the sisters took turns to carry her on their shoulders, and an immense crowd of citizens surrounded her: the streets were incredibly full; even the balconies and rooftops of the houses were swarming with people, so that the procession wound slowly onwards with great difficulty. The funeral rite of the little daughter of the Divine Will was celebrated in the main church by the entire chapter. All the people of Corato followed the body to the cemetery. Everyone tried to take home a keepsake or a flower, after having touched her body with it; a few years later, her remains were translated to the parish of Santa Maria Greca.
In 1994, on the day of the Feast of Christ the King, in the main church, Archbishop Carmelo Cassati, in the presence of a large crowd including foreign representatives, officially opened the beatification cause of the Servant of God Luisa Piccarreta.
1865 – Luisa Piccarreta was born on April 23, the Sunday after Easter, in Corato, Bari, to Nicola Vito and Rosa Tarantino, who had five daughters: Maria, Rachele, Filomena, Luisa and Angela. A few hours after Luisa’s birth, her father wrapped her in a blanket and took her to the main church for baptism. Her mother had not suffered the pangs of labor: her birth was painless.
1872 – She received Jesus in the Eucharist on the Sunday after Easter, and the sacrament of Confirmation was administered to her on that same day by Archbishop Giuseppe Bianchi Dottula of Trani.
1883 – At the age of eighteen, from the balcony of her house, she saw Jesus, bent beneath the weight of the Cross, who said to her: “O soul! Help me!“. From that moment, solitary soul that she was, she lived in continuous union with the ineffable sufferings of her Divine Bridegroom.
1888 – She became a Daughter of Mary and a Dominican Tertiary with the name of Sr. Maddalena
1885-1947 – A chosen soul, a seraphic bride of Christ, humble and devout, whom God had endowed with extraordinary gifts, an innocent victim, a lightening conductor of Divine Justice, bedridden for sixty-two years without interruption, she was a herald of the Kingdom of the Divine Will.
March 4 – Full of merits, in the eternal light of the Divine Will she ended her days as she had lived them, to triumph with the angels and saints in the eternal splendor of the Divine Will.
March 7 – For four days her mortal remains were exposed for the veneration of an immense throng of the faithful who went to her house to have a last look at Luisa the Saint, so dear to their hearts. The funeral was a realm triumph; Luisa passed like a queen, borne aloft on shoulders among the lines of people. All the clergy, secular and religious, accompanied Luisa’s body. The funeral liturgy took place in the main church with the participation of the entire chapter. In the afternoon, Luisa was buried in the family Chapel of the Calvi family.
Jul 3,1963 – Her mortal remains were definitively laid to rest in Santa Maria Greca.
Nov 20, – Feast of Christ the King: Archbishop Cassati officially opened the
November 20, 1994 – Feast of Christ the King: Archbishop Carmelo Cassati officially opened the Beatification Cause of the Servant of God Luisa Piccarreta in the principal church of Corato, in the presence of a huge crowd of people, locals and foreigners.
2005 – Archbishop Giovanni Battista Picchierri, current Archbishop of Trani. It is he who requested that the Cause of Beatification of the Servant of God Luisa Piccarreta be continued.
Trani – Barletta – Bisceglie – Nazareth
70059 TRANI – VIA BELTRANI, 9 – TEL.0883-583498
Trani, June 4, 2005
The “Divine Will” has guided the Archdiocese, in this last decade, for the completion of the works regarding the process of the Cause of Beatification of the Servant of God Luisa Piccarreta. The Diocesan Postulation announces having completed this journey. It communicates that on the days of the 27th, 28th, and 29th of October 2005 it will celebrate the 2nd International Congress with the conclusion of the diocesan process.
The Pious Association Luisa Piccarreta Little Children of the Divine Will*, in Corato, has been charged with performing the job of Secretary for the celebration and welcome of guests. Later the program of the celebration will be published in a definitive way.
May Jesus Christ present in the Eucharist guide us as He has guided His Servant Luisa.
The Vicar General
(His Grace Mons. Savino Giannotti)
* Pious Association Luisa Piccarreta Little Children of the Divine Will
Referent: Sister Assunta Marigliano
70033 Corato (BA) – Via Nazario Sauro, 27 – Tel. +39.080.8982221
www.luisalasanta.com – e-mail : email@example.com
BLESSING OF A HOME AT EPIPHANY
20 C + M + B 18
May Christ bless this House…
All who dwell and pray in it…
And All Whom they Welcome in His Name
BLESSING OF A HOME AT EPIPHANY
Epiphany, the 12th day after Christmas, celebrates the visit of the three kings or wise men to the Christ
Child, signifying the extension of salvation to the Gentiles.
Epiphany falls on Friday, January 6. A.D. 2018
- On entering the house the Magi found the child Jesus with Mary his mother.
- They did him homage and presented to Jesus symbolic gifts: gold to the great king, incense to the
true God, and myrrh as a foreshadowing of his suffering and death.
Let us pray,
God, our Father, by the guidance of a star, you revealed your only Son as the Savior of all nations.
Grant that we who already know you by faith, may be brought to the contemplation of your glory in our
heavenly home. We ask this through Christ your Son Our Lord. Amen.
All may recite the Canticle of the Blessed Virgin Mary (The MAGNIFICAT) by which Mary praised God at the time of her Visitation to the house of Elizabeth. St. Luke’s Gospel Chapter 1, verses 46-55.
- Be enlightened, O Jerusalem, and shine forth for your light has come.
- And upon you is risen the glory of the Lord Jesus Christ born of the Virgin Mary.
- All nations shall walk in your light and kings in the splendor of your birth.
- And upon you is risen the glory of the Lord Jesus Christ born of the Virgin Mary.
Reading of the Gospel for the Solemnity of the Epiphany of Our Lord.
St. Matthew’s Gospel, Chapter 2, verses 1 to 12
- Jesus Christ, the Savior of the world, has appeared and been revealed to the nations.
- The prophets foretold his coming, and the angels and shepherds adored him.
- The Magi rejoiced to find him and they lay their treasures before him.
- All you nations and peoples, come and adore him.
All recite the OUR FATHER as the rooms of the house are sprinkled with holy water.
Let us pray.
Blessed are you, Lord, God of all creation. Through your goodness we have received all benefits.
Come, visit and bless + this house so that it may be a shelter of health, chastity, self-conquest, humility,
goodness, mildness, obedience to the Commandments, – and thanksgiving to God, – The Father, The Son,
and The Holy Spirit.
May the love and blessings of God, + The Father, and + The Son, and + The Holy Spirit, descend
upon this house, all those who reside within it, and upon all those whom they welcome in the Name of our
Savior, Jesus Christ. And may God’s grace and peace remain with all of them forever. Amen.
The initials of the names ascribed by tradition to the Magi (Caspar, Melchior and Balthasar), and
the numerals of the current year are written with the blessed chalk upon the entry doors of the house
in the following manner:
20 C + M + B 18
Some interpret the letters to stand for
Christus Mansioni Benedicat!
May Christ bless this house!
The Queen of Heaven in the Kingdom of the Divine Will.
A New Star, with Its Sweet Glittering, calls the Magi to adore Jesus.
The soul to her Celestial Mother:
Here I am again, holy Mama, on your maternal knees. The sweet Baby You hold to your breast and your enrapturing beauty bind me in such a way that I cannot separate from You. But today your appearance is even more beautiful. It seems to me that the sorrow of the circumcision has rendered You more beautiful. Your sweet gaze looks far away to see whether people dear to You are coming, because You yearn to make Jesus known. I will not move from your knees, so that I too may listen to your beautiful lessons, and may come to know Him and love Him more.
Lesson of the Queen of Heaven:
Dearest child, you are right in saying that you see Me as more beautiful. You must know that when I saw my Son being circumcised and His blood pouring from His wound, I loved that blood, that wound, and I became Mother twice: Mother of my Son, and Mother of His blood and of His cruel pain. Therefore I acquired a double right of maternity before the Divinity – a double right of graces for Myself and for all mankind. This is why you see Me as more beautiful.
My child, how beautiful it is to do good, to suffer in peace for love of the One who created us. This binds the Divinity to the creature, and gives her so much grace and love – to the point of drowning her. This love and these graces do not know how to remain idle, but want to run and give themselves to all, to make known the One who has given so much. This is why I felt the need to make my Son known.
Now, my blessed child, the Divinity, which can deny nothing to one who loves It, makes a new star, more beautiful and radiant, arise under the blue heavens; and with its light, it goes in search of adorers, to say to the whole world, with its mute glittering: “The One Who has come to save you is born! Come to adore Him and to know Him as your Savior!”
But…human ingratitude! Among many, only three persons paid attention, and heedless of the sacrifices, put themselves on the path to follow the star. And just as a star guided their persons along the way, so also my prayers, my love, my sighs and my graces – in my desire to make known the Celestial Baby, the Awaited One from all centuries – descended into their hearts like many stars, enlightened their minds and guided their interiors, in such a way that, without yet knowing Him, they felt that they loved the One whom they were looking for, and they hastened their steps in order to reach and see the One whom they so much loved.
My dearest child, my Heart of Mother rejoiced at the faithfulness, the correspondence and the sacrifice of these Magi Kings, to come to know and adore my Son. But I cannot hide from you a secret sorrow of mine: among many, only three.
In the history of the centuries, how many times is this sorrow of mine and this human ingratitude not repeated! My Son and I do nothing but make stars arise, one more beautiful than the other, to call some to know their Creator, some to sanctity, some to rise again from sin, some to the heroism of a sacrifice… But do you want to know what these stars are?
A painful encounter is a star; a truth that one comes to know is a star; a love unrequited by other creatures is a star; a setback, a suffering, a disillusion, an unexpected fortune, are as many stars which shed light in the minds of creatures. Caressing them, they want to make them find the Celestial Infant, who fidgets with love, shivers with cold, and seeks a refuge in their hearts to be known and loved. But, alas, I who hold Him in my arms, wait in vain for the stars to bring Me creatures, in order to place Him in their hearts, and my maternity is restrained and hindered. While I am the Mother of Jesus, I am prevented from being the Mother of all, because they are not around Me, and do not look for Jesus. So the stars hide, and they remain in the Jerusalems of the world, without Jesus. What sorrow, my child, what sorrow! It takes correspondence, fidelity and sacrifice to follow the stars; and if the sun of the Divine Will rises in the soul – how much attention does it not take. Otherwise, one remains in the darkness of the human will.
Now, my child, as they entered Jerusalem, the holy Magi Kings lost the star, but in spite of this they did not stop looking for Jesus. However, as they went outside the city, the star reappeared and led them, festive, into the grotto of Bethlehem. I received them with Mother’s love, and the dear Baby looked at them with great love and majesty, letting His Divinity shine through His little Humanity. Bowing down, they knelt at His feet, adoring and contemplating that celestial beauty; they recognized Him as true God. They remained enraptured, ecstatic – enjoying Him; so much so, that the Celestial Baby had to withdraw His Divinity into His Humanity, otherwise they would have remained there, unable to move from His divine feet.
Then, as they came round from their rapture, in which they offered the gold of their souls, the incense of their faith and adoration, the myrrh of their whole beings and of any sacrifice He might have wanted of them, they added the offering of external gifts, symbols of their interior acts: gold, incense and myrrh. But my love of Mother was not yet content; I wanted to place the sweet Baby in their arms, and – oh, with how much love did they kiss Him and press Him to their breasts! They felt paradise in advance within them. Through this, my Son bound all the gentile nations to the knowledge of the true God, and placed the goods of Redemption, the return to faith of all peoples in common for all. He constituted Himself King of the rulers; and ruling over all with the weapons of His love, of His pains and of His tears, He called the Kingdom of His Will upon earth. And I, your Mama, wanted to be the first apostle. I instructed them; I told them the story of my Son, of His ardent love; I recommended that they make Him known to all, and assuming the first place of Mother and Queen of all Apostles, I blessed them, I had them blessed by the dear Baby, and, happy and in tears, they left again for their regions. But I did not leave them; I accompanied them with maternal affection, and to repay them, I let them feel Jesus in their hearts. How happy they were! You must know that only when I see that my Son has dominion, possession, and forms His perennial dwelling in the hearts of those who search for Him and love Him – then do I feel a true Mother.
Now a little word to you, my child: if you want Me to act as your true Mother, let me place Jesus in your heart. You will make Him happy with your love; you will feed Him with the food of His Will, because He takes no other food; You will clothe Him with the sanctity of your works. And I will come into your heart, I will raise my dear Son again together with you, and will perform the office of Mother for you and for Him; in this way I will feel the pure joys of my maternal fecundity. You must know that anything which does not begin from Jesus, who is inside the heart – be they even the most beautiful works on the outside – cannot please Me, because they are empty of the life of my dear Son.
The soul to her Celestial Mother:
Holy Mama, how I must thank You for wanting to place the celestial Baby into my heart! How happy I am! I ask You to hide me under your mantle, that I may see nothing but the Baby who is inside my heart; and so that, making of all my being one single act of love of the Divine Will, I may let Him grow so much as to become completely filled with Jesus, and nothing may be left of me but the veil that hides Him.
Today, to honor Me, you will come three times to kiss the celestial little one, giving Him the gold of your will, the incense of your adorations, the myrrh of your pains; and you will pray Me to enclose Him in your heart.
Celestial Mama, enclose me inside the wall of the Divine Will, that I may nourish my dear Jesus.
Permanent link to this article: http://luisapiccarreta.com/1-6-solemnity-of-the-epiphany-of-our-lord/
Faith, Hope and Charity. The soul, royal palace of God.
Jesus continues to come, but with an appearance all new. It seemed that the trunk of a tree was coming out of His blessed Heart, which contained three distinct roots. This trunk was leaning out of His Heart into mine, and coming out of my heart, it formed many beautiful branches, loaded with flowers, with fruits, with pearls and precious stones, shining like most refulgent stars. Now, seeing Himself in the shade of this tree, my loving Jesus was all amused; more so, since many pearls were falling from the tree, forming a beautiful ornament for His Most Holy Humanity. While He was in this position, He told me: “Dearest daughter of mine, the three roots that you see, which this tree contains, are Faith, Hope and Charity. The fact that you see this trunk coming out of Me and entering into your heart means that there is no good that souls possess which does not come from Me. So, after Faith, Hope and Charity, the first development that this trunk does is to make known that everything good comes from God, that creatures have nothing of their own but their nothingness, and that this nothingness does nothing other than give Me the freedom to enter into them and do what I want. But there are other ‘nothings’ – that is, other souls – who make opposition with their own free will; so, because this knowledge is lacking, the trunk produces neither branches, nor fruits, nor anything else that is good. The branches that this tree contains, with all the apparatus of flowers, fruits, pearls and precious stones, are all the different virtues that a soul can possess. Now, who has given life to such a beautiful tree? Certainly the roots. This means that Faith, Hope and Charity embrace everything and contain all virtues; so much so, that they are placed there as the base and foundation of the tree, and without them no other virtue can be produced.”
I also understood that the flowers signify the virtues; the fruits, sufferings; the precious stones and pearls, suffering only out of pure love for God. This is why those pearls which were falling formed that beautiful ornament for Our Lord.
Now, while sitting in the shade of this tree, Jesus looked at me with tenderness, all paternal, and taken by a surge of love, such that it seemed He could not contain it within Himself, He embraced me tightly and began to say: “How beautiful you are! You are my simple dove, my beloved dwelling, my living temple, in which I am pleased to delight united with the Father and the Holy Spirit. Your continuous languishing for Me relieves Me and refreshes Me from the continuous offenses that creatures give Me. Know that the love I have for you is so great that I am forced to hide it in part, so that you may not become insane, but may live. In fact, if I showed it to you, you would not only become insane, but would not be able to continue to live; your weak nature would be consumed by the flames of my love.” While He was saying this, I felt all confused and annihilated, and I felt myself sinking into the abyss of my nothingness, because I saw myself all imperfect; especially, I noted my ingratitude and coldness at the so many graces that the Lord gives me. But I hope that everything will be for His glory and honor, hoping, with firm confidence, that in an effort of His love He may want to conquer my hardness.
Volume 4; November 22, 1901
The self carries the mark of all ruin, while without the self everything is safety.
After going through most bitter days of tears, of privation and of silence, my poor heart can bear no more. The torment of being outside of my center, God, is so great, that I am continuously battered amid dense waves of a fierce storm in a state of strong violence, such that I suffer death at each moment, and, what’s more, I cannot die.
As I was in this position, He made Himself seen for a little while and told me: “My daughter, when a soul does the will of someone else in everything, it is said that she has trust in that person, therefore she lives from someone else’s volition, and not from her own. In the same way, when the soul does my Will in everything, I say that she has faith. So, Divine Will and faith are branches produced by the same trunk; and since faith is simple, faith and Divine Will produce a third branch, that of simplicity. And here is how the soul comes to reacquire the characteristics of a dove in everything. Don’t you want, then, to be my dove?”
On another occasion, another day He told me: “My daughter, pearls, gold, gems, the most precious things, are kept in good custody inside some safe, and with double locks. What do you fear, then, if I keep you in good custody inside the safe of holy obedience – most safe custody, in which, not one, but two keys keep the door well closed so as to preclude the entrance of any thief, and even of a shadow of any defect? Only the self carries the mark of all ruin, but without the self everything is safety.”
Volume 12; May 23, 1918
The flights of the soul in the Divine Will.
This morning my sweet Jesus did not come, and I spent it amid sighs, anxieties and bitternesses, but all immersed in His Will. As the night came, I could not take any more, and I kept calling Him over and over again. My eyes could not close, I felt restless – I wanted Jesus at any cost. At that point He came, and said to me: “My dove, who can say to you the flights that you take in my Will, the space that you cover, the air that you swallow? No one, no one – not even you would be able to say it. I alone – I alone can say it; I, who measure the fibers; I, who number the flights of your thoughts, of your heartbeats; and as you fly, I see the hearts that you touch. But, do not stop – fly to more hearts, and knock, again and again; and fly over again, and on your wings bring my ‘I love you’ to more hearts, to make Me loved; and then, in one single flight, come to my Heart to take refreshment, to then start again more rapid flights. I amuse Myself with my dove, and I call the Angels and my little Mama to amuse themselves with Me. But, you know? I am not telling you everything; the rest I will tell you in Heaven. Oh! how many surprising things I will tell you.”
Then He placed His hand on my forehead and added: “I leave you the shadow of my Will, the breath of my Volition. Sleep.” And I fell asleep.
Volume 16; October 30, 1923
The soul who lives in the Divine Will is nourished by the flames of Jesus. She must be filtered through the most pure light of the Divine Will, and must be exposed to the rays of Its burning and eternal sun, so as to be deified in God.
I live always embittered and with my heart petrified by the pain of the privation of my sweet Jesus. I feel I am without life, because the One who is true life is not with me. Oh! how often I repeat: ‘Tell me, O my only and highest Good, where did You direct your steps, so that, by following them, I may find You? Ah! from afar I kiss those hands of yours which, with so much love, used to embrace me and press me to your Heart. I adore and kiss that face which, so much grace and beauty, would let itself be seen by me, and now it hides and is far away from me. Tell me, where are You? Which way should I take so as to come and reach You? Tell me, what should I do? Where have I offended You, that You run far away from me? Yet, You told me that You would never leave me – and now You leave me? Ah! Jesus, Jesus, come back to the one who cannot live without You, to your little daughter, to the poor exiled one.’
But who can say all my laments and the nonsense I spoke? Then, in the meantime, I felt I was losing consciousness, and I saw a dove, all afire, which was agonizing, and someone near it who, with his burning breath, was feeding the dove with his flames in order to nourish it, preventing it from taking any other food, holding it tightly and so close to his mouth, that it could do nothing other than breathe and swallow the flames which came from him. And the poor dove agonized and turned into those flames with which it was nourished. I was surprised in seeing this, and my sweet Jesus, moving in my interior, told me: “My daughter, why do you fear that I might leave you? In order to leave you, I should leave Myself, which I cannot do. As much power as I have, I do not have the power to detach from Myself. The same for one who does my Will: since he becomes inseparable from Me, I lack the power to detach from him; not only this, but I keep nourishing him with my own flames. Have you not seen that dove, all afire? It was the image of your soul, and the one who was feeding it with his burning breath was I, who delight so much in nourishing one who lives in my Will with only the flames unleashed by my Heart, through my breath.
Don’t you know that one who lives in my Will must be filtered through Its most pure light? And to be filtered is more than to be put under a press, because even though the press smashes everything to pieces, it lets everything out – skin and seeds, which settle down at the bottom and leave always something cloudy. On the other hand, when something is filtered, especially then, if it is filtered through the thick light of my Will, there is no danger that it might deposit something cloudy; rather, everything is clear, similar to the clearness of the light through which it has been filtered. And this is a great honor for the soul who lives in my Will – that whether she thinks, speaks, loves, etc., my Will takes on the commitment to filter whatever she does through Its most pure light. And this is necessary, so that in everything she does, there may be no distinction from what We do, but all things may hold hands and share their likeness.”
Now, as He was saying this, I found myself outside of myself, inside a garden, and, tired, I sat down under a tree to rest. But the rays of the sun darted through me in such a way that I felt I was burning. I wanted to go under some other tree, a thicker one, which would produce more shade, so as not to be hurt by the sun; but a voice (it seems to me that it was my beloved Jesus) prevented me from doing so, saying: “One who lives in my Will must be exposed to the rays of the burning and eternal sun, in order to live of light, see nothing but light, and touch nothing but light. This leads to the deification of the soul. Only when the soul is all deified in God – then can it be said that she lives in my Will. Rather, come out from under this tree and stroll in this Celestial Eden of my Will, so that, scanning you thoroughly, the sun may convert you into light, and may give you the final brush stroke of the deification in God.” I began to stroll, but as I was doing this, obedience called me back into myself.
Volume 19; June 20, 1926
“Ecce Homo”. Jesus felt as many deaths for as many as were those who cried out: “Crucify Him!” One who lives in the Divine Will takes the fruit of the pains of Jesus. The ideal of Jesus in Creation was the Kingdom of His Will in souls.
After going through most bitter days because of the privation of my sweet Jesus, I felt I could take no more; I moaned under a press that crushed my soul and body, and I longed for my Celestial Fatherland, in which not even for one instant would I be without the One who is all my life and my highest and only Good. Then, when I reduced myself to the extremes without Jesus, I felt myself being filled completely with Him, in such a way that I remained like a veil that covered Him. And since I was thinking about the pains of His Passion and accompanying Him, especially in the act in which Pilate showed Him to the people, saying, ‘Ecce Homo’, my sweet Jesus told me: “My daughter, as Pilate said ‘Ecce Homo’, all cried out: ‘Crucify Him, crucify Him – we want Him dead!’ And so did my very Celestial Father and my inseparable and pierced Mama, and not only those who were present, but all the absent and all generations, past and future. And if someone did not say it with words, he said it with facts, because there was not a single one who said he wanted Me alive, and to keep silent is confirmation of what others want.
This cry of death from all was so very painful for Me; I felt as many deaths for as many as were the people who cried out: ‘Crucify Him!’ I felt as though drowned with pains and with death; more so, since I could see that each death of mine would not bring life to each one, and those who received life because of my death would not receive all the complete fruit of my Passion and Death. My sorrow was so great, that my moaning Humanity was about to succumb and breathe Its last; but while I was dying, with Its all-seeingness my Supreme Will made present to my dying Humanity all those who would let the Eternal Volition reign in them with absolute dominion, who would take the complete fruit of my Passion and Death. Among them there was my dear Mother, as their head. She took all the deposit of all my goods and of the fruits contained in my Life, Passion and Death – not even one breath of mine did She allow to be lost, nor did She fail to keep its precious fruit in Her custody. And from Her they were to be transmitted to the little newborn of my Will and to all those in whom the Supreme Volition would have Its Life and Its Kingdom.
When my extinguishing Humanity saw the complete fruit of my Life, Passion and Death placed in safety and secured, It was able to resume and continue the course of Its sorrowful Passion. So, it is my Will alone that brings all the fullness of my goods and the complete fruit contained in Creation, Redemption and Sanctification. Wherever It reigns, Our works are all full of life – nothing is halved or incomplete; while where It does not reign, even if some virtues were present, everything is misery, everything incomplete, and if they produce any fruit at all, it is unripe and without maturity. And if they take the fruits of my Redemption, they take them with measure and without abundance, therefore they grow as weak, sick and feverish; and if they do a little bit of good, they do it strained and they feel crushed under the weight of that bit of good that they do. On the other hand, my Will empties the human will and in that void It places the divine strength and the life of good. Therefore, one who lets It reign within herself does good without strain, and the life she contains leads her to operate good with an irresistible strength. So, my Humanity found life in my Passion and Death, and in those in whom my Will would reign; therefore Creation and Redemption will always be incomplete until my Will has Its Kingdom in souls.”
After this, I was doing my usual acts in the Supreme Volition, and my sweet Jesus, coming out from within my interior, followed everything I did with His gaze. And since He saw that all my acts identified with His, and by virtue of the Supreme Will, they followed the same course as His acts, and repeated the same good and the same glory for our Celestial Father, taken by emphasis of love He clasped me to His Heart and told me: “My daughter, even though you are little and newly born in my Will, and you live in the Kingdom of my Will, your littleness is my triumph; and when I see you operate in It I find Myself in the Kingdom of my Will like a king who has fought a long war. Since his ideal was victory, in seeing himself victorious he feels cheered of the bloody battle, from the hardships suffered and from the wounds still impressed on his person, and his triumph is formed as he sees himself surrounded by the conquests he has made. The king wants to look at everything, his gaze wants to delight in the kingdom conquered, and, triumphant, he smiles and makes feast.
So I am. My ideal in Creation was the Kingdom of my Will in the soul of the creature; my primary purpose was to make of man the image of the Divine Trinity by virtue of the fulfillment of my Will upon him. But as man withdrew from It, I lost my Kingdom in him, and for as long as six thousand years I had to sustain a long battle. But, long as it has been, I have not dismissed my ideal and my primary purpose, nor will I dismiss it; and if I came in Redemption, I came to realize my ideal and my primary purpose – that is, the Kingdom of my Will in souls. This is so true, that in order to come, I formed my first Kingdom of the Supreme Volition in the Heart of my Immaculate Mama – outside of my Kingdom I would never have come upon earth. Then I suffered hardships and pains, I was wounded and killed at last, but the Kingdom of my Will was not realized; I laid the foundations, I made some preparations, but the bloody battle between the human will and the Divine has yet continued.
Now, my little daughter, when I see you operate in the Kingdom of my Will and, as you operate, Its Kingdom is established more and more in you, I feel victorious in my long battle and everything around Me takes the attitude of triumph and feast. My pains, the hardships, the wounds, smile at Me, and my very death gives Me back the life of my Will in you. So I feel victorious in Creation and in Redemption; even more, they serve to form the long rounds for the newborn of my Will – her rapid flights, her endless strolls in the Kingdom of my Will. And so I boast in triumph, and delighting, I follow with my gaze all the steps and acts of my little daughter.
See, all have their ideal, and when they realize it, only then are they content. The little baby also has his ideal – to attach himself to the breast of his mama – and while he cries and sobs, as soon as his mama opens her lap to him, the baby stops crying, takes on a smile, and flinging himself, he attaches himself to the breast of his mama and, victorious, he suckles and suckles until he is full; and while he suckles, triumphant, he takes his sweet sleep. So I am. After long crying, when I see the lap of a soul who opens the doors to Me, to give place to the Kingdom of my Will, my tears stop, and flinging Myself onto her lap, I attach Myself to her, and suckling her love and the fruits of the Kingdom of my Will, I take my sweet sleep and I rest victorious. Even the tiny little bird – its ideal is the seed, and when it sees it, it beats its wings, it runs, hurls itself over the seed; victorious, it grabs it with its beak and, triumphant, it continues its flight. So I am. I fly and fly, I go round and round to form the Kingdom of my Will in the soul, that she may form for Me the seed to nourish Me, because I use no other food but that which is formed in my Kingdom; and when I see this celestial seed, more than little bird, I fly to make of it my food.
So, for each, everything is in realizing the ideal one has set for himself. This is why, when I see you operate in the Kingdom of my Will, I see my ideal realized, and I feel repaid for the work of Creation and Redemption, and the triumph of my Will established in you. Therefore be attentive, and let the victory of your Jesus be permanent in you.”
Then after this, my sweet Jesus moved in my interior, and, all tenderness, told me: “My daughter, tell Me, what about your ideal, your purpose – what is it?” And I: ‘My love, Jesus, my ideal is to fulfill your Will, and all my purpose is to reach the point at which no thought, word, heartbeat and work of mine may ever go out of the Kingdom of your Supreme Will; even more, in It may they be conceived, nourished, raised and form their life, and if needed, also their death, though I know that in your Will no act dies, but once it is born it lives eternally. So, it is the Kingdom of your Will in my poor soul that I long for, and this is all my ideal and my primary and ultimate purpose.’ And Jesus, all love and making feast, added: “My daughter, so, my ideal and yours are one, and therefore one is our purpose. Brava, brava, the little daughter of my Will! And since your ideal and mine are one, you too have sustained the battle of long years to conquer the Kingdom of my Will. You had to endure pains, privations, and have been even a prisoner in your little room, bound to your little bed, to conquer that Kingdom so much wanted and longed for by Me and by you. It cost much to both of us, and now we are both triumphant and conquerors. So, you too are the little queen in the Kingdom of my Will, and even though little, you are always queen because you are the daughter of the great King – of our Celestial Father. Therefore, as conqueror of a Kingdom so great, take possession of all Creation, of all Redemption and of all Heaven – everything is yours, because your rights of possession extend wherever my Will reigns as whole and permanent. All are waiting for you to give you the honors that befit your victory.
You too are the little baby who has so much cried and longed for her Jesus. But as soon as you have seen Me your tears have stopped, and flinging yourself onto my lap, you have attached yourself to my breast and, victorious, you have suckled my Will and my love. As though in triumph, you have taken rest in my very arms, and I rocked you so that your sleep might be longer, and I might enjoy my newborn in my own arms; and, triumphant, I extended the Kingdom of my Will in you. Also, you are the tiny little dove that has gone around and around Me, and while I spoke to you about my Will, manifesting to you the knowledges about It, Its goods, Its prodigies and even Its sorrow, you beat your wings, and hurling yourself over the many seeds I placed before you, you grabbed them with your beak and, triumphant, you continued your flight around Me, waiting for more seeds of my Will which I would place before you. And, again, grabbing them with your beak, you nourished yourself and, victorious, continued your flight, manifesting the Kingdom of my Will. So, my prerogatives are yours, my Kingdom and yours are one; we have suffered together – it is right that together we enjoy our conquests.”
I remained surprised on hearing this, and I thought to myself: ‘But, is it really true that in my poor soul there is this Kingdom of the Supreme Will?’ I felt all confused, and if I wrote this, I did it to obey. But, as I am writing, Jesus has surprised me, and coming out from within my interior He has thrown His arms around my neck, squeezing me so very tightly, to the point that I could not write any more because my poor head was no longer in me. But immediately Jesus disappeared, and I continue writing….
So, while I was afraid, Jesus told me: “My daughter, my Celestial Mama was able to give Me to others because She conceived Me within Herself, She raised Me and nourished Me. No one can give something he does not have, and if She gave Me to the other creatures it was because She possessed Me. Now, I would never have told you so much about my Will had I not wanted to form Its Kingdom in you; nor would you have loved It so much had It not been yours. The things that are not one’s own are kept reluctantly, and cause bother and weight. Had you not had the springing fount of the Kingdom of my Will within you, you would not have been able to repeat what I have told you, nor put it on paper; lacking the possession, you would lack the light and the love to manifest it. So, if the Sun shines in you, and with Its rays It feeds you the words, the knowledges, and how It wants to reign, it is a sign that you possess It, and therefore your task is to make It known, just as the task of the Sovereign Queen was to make Me known and to give Me for the salvation of all.”
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BOOK OF HEAVEN
The Little Daughter of the Divine Will
August 14, 1912
Now, one day I was working and I thought to myself: ‘How is it possible that Jesus works in me while I work? Does He really want to do this work?’ And Jesus: “Yes I do. My fingers are in yours and they work. My daughter, when I was on earth, didn’t my hands lower themselves to work the wood, hammer the nails, and help my foster Father Joseph in the smithing work? While I was doing that, with those very hands and with those fingers, I created souls and called other souls to the other life; I divinized all human actions; I sanctified them, giving a Divine merit to each one of them. In the movements of my fingers I called in sequence all the movements of your fingers and those of others; and if I saw that they were doing them for Me, or because I wanted to act within them, I continued my life of Nazareth in them, and I felt cheered by them for the sacrifices and the humiliations of my hidden Life, giving them the merit of my own Life.
Daughter, the hidden Life that I conducted in Nazareth is not taken into account by men, when in fact, after the Passion, nothing could benefit them more. By lowering Myself to all those little actions and those acts which men exercise during their daily life, such as eating, sleeping, drinking, working, starting the fire, sweeping, etc. – all acts which no one can do without – I made flow inside their souls a tiny divine coin of incalculable price. Therefore, if my Passion redeemed them, my hidden Life provided each human action, even the most insignificant one, with Divine merit and with infinite value.
December 10, 1918
Now, as I was saying this and other things, my Jesus moved in my interior and told me: “My daughter, how sweet and pleasing to Me, is the prayer of the souls who are intimate with Me! How I feel my hidden Life of Nazareth being repeated – with no outward appearance, without any circle of people, with no sound of bells; completely neglected and alone, to the extent that I was barely known. I kept rising between Heaven and earth, asking for souls – not even a breath or a heartbeat escaped Me, which did not ask for souls. And as I did this, my blast resounded in Heaven, and drew the Love of the Father to give Me souls. This same sound, reverberating in hearts, cried out in a sonorous voice: ‘Souls!’ How many wonders did I not work during my hidden Life, known only to my Father in Heaven and to my Mother on earth!
The same for the hidden soul, who is intimate with Me: as she prays, though no sound is heard on earth, her prayers, like bells, resound more vibrantly in Heaven, to the extent of calling the whole of Heaven to unite Itself with her, and to let mercy descend upon the earth, which resounding not to the hearing but to the hearts of creatures, may dispose them to convert.”
April 15, 1919
I maintained this order also in Redemption. My birth was without glamour, rather, it was neglected; my childhood was without splendor of great things before men; my life in Nazareth was so hidden that I lived as if ignored by all; I adapted Myself to do the smallest and most common things of human life. During my public life there were a few great things, but still – who knew my Divinity? Nobody, not even all of the Apostles. I passed through the crowds like any other man, so much so, that anyone could approach Me, talk to Me, and if needed, even despise Me.” And I, interrupting Jesus, said: ‘Jesus, my Love, how happy those times were, and even happier those people who, just by wanting it, could come close to You, talk to You, and be with You!’ And Jesus: “Ah, my daughter, only my Will brings true happiness! It alone encloses all goods within the soul, and making Itself crown around the soul, constitutes her queen of true happiness. Only these souls will be the queens of my Throne, because they are a birth from my Will. This is so true, that those people were not happy. Many saw Me but did not know Me, because my Will did not reside within them as center of life. Therefore, even if they saw Me, they remained unhappy. Only those who received the good of receiving the seed of my Will in their hearts disposed themselves to receive the good of seeing Me resurrected.
January 24, 1921
Now, my sweet Jesus came back and told me: “My daughter, calm yourself – I choose whomever I please. However, know that I begin all of my works between Myself and one creature; and then they are spread. In fact, who was the first spectator of the FIAT of my Creation? Adam, and then Eve. It surely wasn’t a multitude of people. Only after years and years did crowds and multitudes of people become spectators of It. In the second FIAT my Mama was the only spectator; not even Saint Joseph knew anything, and my Mama found herself more than in your condition: the greatness of the Creative Power of my work which She felt within Herself was such that, confused, She did not feel the strength to mention it to anyone. And if, then, Saint Joseph knew it, it was because I manifested it to him. So, this FIAT germinated like a seed within Her virginal womb; the ear of grain was formed in order to multiply It, and then It came to the light of day. But who were the spectators? Very few. In the room of Nazareth my dear Mama and Saint Joseph were the only spectators. Then, when my Most Holy Humanity grew up, I went out and I made Myself known – but not to all. Afterwards, It spread more, and It will still spread.
So will the third FIAT be. It will germinate within you; the ear of grain will be formed; only the priest will have knowledge of It. Then, a few souls – and then, It will spread. It will spread, and will follow the same path as Creation and Redemption. The more crushed you feel, the more the ear of the third FIAT grows and is fecundated in you. Therefore, be attentive and faithful.”
June 15, 1926
Each knowledge I have given you about my Will contains a creative power; and everything is in letting these knowledges out, because the power they contain will know how to breach its way into the hearts, to submit them to its dominion. Did the same perhaps not happen in Redemption? As long as I remained with my Mama in the hidden life of Nazareth, everything was silent around Me, although this hiddenness of mine, together with the Celestial Queen, served in an admirable way to form the substance of Redemption and so that I might announce Myself as being already present in their midst. But when did Its fruits communicate themselves in the midst of the peoples? When I went out in public, made Myself known, and spoke to them with the power of my creative word. And as all that I did and said spread and keeps spreading still now in the midst of the peoples, then did the fruits of Redemption have their effects, and still do. Indeed, my daughter, if no one had known that I had come upon earth, Redemption would have been something dead and without effects for creatures. So, knowledge gave life to Its fruits.
The same will be for my Will: knowledge will give life to the fruits of my Will. This is why I wanted to renew what I did in Redemption, choosing another virgin, remaining hidden with her for forty years and more, segregating her from everyone as if in a new Nazareth, to be free with her to tell the whole story, the prodigies and the goods contained in It, so as to be able to form the life of my Will in you. And just as I chose Saint Joseph to be together with Me and my Mama, as our cooperator, tutor and vigilant sentry for Me and for the Sovereign Queen, in the same way, I have placed near you the vigilant assistance of my ministers, as cooperators, tutors and depositories of the knowledges, goods and prodigies contained in my Will. And since my Will wants to establish Its Kingdom in the midst of peoples, through you I want to deposit this celestial doctrine in my ministers as my new apostles, so that first I may form with them the link of connection with my Will, and then they may transmit it into the midst of peoples. If it were not so, or were not to be so, I would not have insisted so much on having you write, nor would I have permitted the daily coming of the priest, but I would have left all my work between Me and you. Therefore, be attentive and leave Me free to do what I want in you.”
Now, who can say how confused I remained at this speaking of Jesus? I remained mute, and from the depth of my heart I repeated: ‘Fiat, Fiat, Fiat…’
December 22, 1926
“My daughter, it is My usual way to do My greatest works first one on one with one creature alone. In fact, My Mama was one, and with Her alone I carried out all the work and the great portent of My Incarnation. No one entered our secrets, or penetrated into the sacrarium of Our apartments to see what was passing between Me and the Celestial Sovereign; nor did She occupy any position of dignity and of authority in the world. In fact, when I choose, I never look at dignities and superiorities, but I look at the little individual within whom I can look at My Will in Its face, which is the greatest dignity and authority. Even though She had neither position, nor dignity, nor superiority in the low world, Heaven and earth hung upon the height of the little young girl of Nazareth, because She possessed My Will. In Her hands was the destiny of mankind, and the destiny of all My Glory, that I was to receive from the whole Creation.
“So, it was enough that the mystery of the Incarnation be formed in My Chosen One, the only One, in order for others to be able to receive the good of It. One was My Humanity, and from It came the generation of the redeemed ones. Therefore, it is enough to form all the good that one
wants within one creature, to be able to have the generation of that good come out, just as one seed is enough in order to multiply, by thousands upon thousands, the generation of that seed. So, all the power, the virtue, the ability that is needed for a creative virtue, is in forming the first seed; once the first is formed, it is like yeast, in order to form the generation of it. In the same way, one soul alone is enough for Me, who would give Me absolute freedom to enclose in her the good I want, and to form in her the Sun of the Supreme Fiat, in order for this Sun to beat down Its rays on the surface of the earth, and form the generation of the children of My Will.
“Now, you must know that all Our greatest works carry within themselves the image of the Divine Unity, and the more good they are destined to do, the more good they enclose of this Supreme Unity. See, also in the Creation there are similes of the Divine Unity—works that, while being single works, do so much good, that the multiplicity of Our other works, all together, do not do as much. Look under the vault of the heavens—one is the sun, but how many goods does it not contain? How many does it not do to the earth? It can be said that the life of the earth depends on the sun. While the sun is one, with its light it embraces everyone and everything; it carries everything on its lap of light, and it gives a distinct act to each one. According to the variety of things it invests, it communicates fecundity, development, color, sweetness, beauty; yet, the sun is one, while the stars are many, but do not do the great good that the sun does to the earth, though being one.
“The power of one single act animated by the creative power is incomprehensible, and there is no good that cannot come from it. It can change the face of the earth—from arid and deserted into a flowery springtime. The sky is one, and therefore it extends everywhere. Water is one, and even though it seems to be divided in many different points of the earth, forming seas, lakes and rivers, yet, in descending from heaven, it comes down in one form, and there is not one point of the earth in which water does not reside. So, the things created by Us that carry within themselves the image of the Divine Unity, are those that do more good; they are the most necessary, and the earth could not have life without them.
June 8, 1927
“My daughter, for one who does My Will and lives in It, all times and all places are hers. My Supreme Will loses nothing of what It does, and with Its own unique power, It does the act and It preserves it within Itself, intact and beautiful, just as It did it. So, one who lives in My Supreme Will finds in It the order of all Its acts, as if It were doing them at that very instant; and the soul, uniting herself with It, does what My Volition is doing.
“This is all the delight, the satisfaction, the glory of My Will—that while Its acts are eternal, the littleness of the creature who lives in It takes eternity in her power, and finding the Acts of her Creator as though in act, she repeats with Him, she loves, she glorifies the endlessness of the Acts of He who created her, and so a contest of works, a contest of love and of glory is formed between them. Therefore, the times of Creation are at her disposal, as well as the place of the terrestrial Eden; she has the times of My Incarnation, of My Passion, and Bethlehem, Nazareth and Calvary are not far from her. Past, distance, do not exist for her, but everything is present and near.
“Even more, you must know that My Will gives the unity of everything to the soul, and just as My Will, while being one, does everything, in the same way, the soul who possesses the Divine Unity encloses within herself the thoughts of all, the words, works, steps and heartbeats of all, as if they were one alone, in such a way that My Will finds in her all generations and the single acts of each one, just as It finds them within Itself. Oh! how the steps of this chosen creature can be recognized—how sweet is her treading.
“She goes before her God, but she never goes alone—she carries the treading of the steps of all within her steps. Her voice contains the notes of all human voices, and—oh! what a beautiful harmony she forms in Our Will. Her heartbeat unleashes little flames for as many creatures as have come out to the existence of life. Oh! how she delights Us—we amuse ourselves together, she is Our dear jewel, the reflection of Our works, the image of Our Life. This is why I want My Will to reign in the creature—to fill her with all of Its acts. In fact, when It does not reign, the void of Its acts is formed in her, and—oh! how terrible is the void of a Divine Will in the creature. It is like a dry land, full of rocks, without sun and without water, that is terrifying to look at. And how many there are of these voids in the creature; and when I find one who lives in My Will, I make feast, for I can fill her with all the acts of My Will.”
March 11, 1928
After this, I was following my Divine Fiat, doing my round in It; and as I arrived at the home of Nazareth in which my lovable Jesus had conducted His Hidden Life, in order to follow His Acts, I was saying to Him: “My Love, there is no Act You do in which my ‘I love You’ does not follow You, to ask You, by means of Your Acts, for the Kingdom of Your Will. My ‘I love You’ follows You everywhere—in the steps You take, in the words You speak, in the wood You hammer; and while You hammer the wood, may You hammer the human will, that it may be undone, and Your Divine Will may rise again in the midst of creatures.
“My ‘I love You’ flows in the water You drink, in the food You take, in the air You breathe, in the rivers of love that pass between You and Your Mama and Saint Joseph, in the prayers You do, in Your ardent heartbeat, in the sleep You take. Oh! how I wish to be near You, to whisper to Your ear: ‘I love You, I love You…. O please! let Your Kingdom come.’”
Now, while I would have wanted my “I love You” to form a circle around all the Acts of Jesus, He moved in my interior and told me: “My daughter, all of My Hidden Life, and such a long one, was nothing other than the recall of the Kingdom of My Divine Will upon earth. I wanted to redo within Myself all the acts that creatures were to do in It, to then hold them out to them; and I wanted to do this together with My Mama, I wanted Her always together with Me in My Hidden Life, in order to form this Kingdom. Two people had destroyed this Kingdom of My Divine Fiat, Adam and Eve; and two more, Myself and the height of the Sovereign Queen, were to redo It.
“So, first I took care of the Kingdom of My Divine Will, because the human will had been the first to offend Mine by withdrawing from It; all other offenses came in the second degree, as the consequence of the first act. It is the human will that is the life or the death of the creature, her happiness or her tyranny and misfortune into which she hurls herself; her good angel that leads her to Heaven, or the one who, transforming into a demon, hurls her into hell. All evil is in the will, as well as all good, because the will is like the fount of life placed in the creature, that can spring joys, happiness, sanctity, peace, virtue, or spurts from itself little fountains of troubles, of miseries, of sins, of wars, that destroy all goods.
“Therefore, first I took care of the Kingdom of My Will in this Hidden Life, for as long as thirty years; and then, with My short Public Life, just three years, I took care of Redemption. And while in forming the Kingdom of My Divine Fiat, I had the Celestial Mama always near Me, in My Public Life I did without Her presence, at least corporally, because for the Kingdom of My Fiat I constituted Myself King, and the Virgin, Queen, in order to be, I first, and then She, the foundation of the Kingdom that had been destroyed by the human will.
“See, then, how the Kingdom of My Divine Will, by necessity, by reason, and as a result, was formed with My coming upon earth in the first order; nor could I have formed the Redemption had I not satisfied My Celestial Father for the first offensive act that the creature had done against Him. Therefore, the Kingdom of My Will is formed, there is nothing left but to make It known; and this is why I do nothing but follow with you, and hold out to you, My Acts that I did in order to form It, accompanying your acts so that the foundation of Mine may flow in them. I am on guard so that your will may have no life, and so that Mine may be free. In sum, I am acting as with a second mother of Mine, recalling all the acts done together with the Virgin, in order to deposit them in you. Therefore, be attentive to follow My Will in everything.”May everything be for the glory of God and for the fulfillment of His Most Holy Will.
July 7, 1928
Then, while I was accompanying my sweet Jesus in the little room of Nazareth in order to follow His Acts, I thought to myself: “Certainly my Beloved Jesus had the Kingdom of His Will during His Hidden Life. In fact, the Sovereign Lady possessed His Fiat, He was the Divine Will Itself, and Saint Joseph, in the midst of these Seas of endless light—how could he not let himself be dominated by this Most Holy Will?”
But while I was thinking of this, my highest Good, Jesus, sighing with sorrow in my interior, told me: “My daughter, indeed My Divine Will reigned in this house of Nazareth on earth as It does in Heaven. My Celestial Mama and I knew no other will, and Saint Joseph lived in the reflections of Our Will. But I was like a king without a people, isolated, without cortege, without army, and My Mama was like a queen without children, because She was not surrounded by other children worthy of Her to whom She could entrust Her crown of Queen, so as to have the offspring of Her noble children, all kings and queens.
“And I had the sorrow of being a King without a people; and if those who surrounded Me could be called a people, it was a sick people—some were blind, some mute, some deaf, some crippled, some covered with wounds. It was a people that gave Me dishonor—not honor; even more, it did not even know Me, nor did it want to know Me. So, I was King only for Myself, and My Mama was Queen without the long generation of Her offspring of Her royal children.
“But in order to be able to say that I had My Kingdom, and to rule, I had to have ministers; and even though I had Saint Joseph as prime minister, one minister only does not constitute a ministry. I had to have a great army, all intent on fighting to defend the rights of the Kingdom of My Divine Will; and a faithful people that would have, as law, only the law of My Will. This was not so, My daughter; therefore I cannot say that, on coming upon earth, I had the Kingdom of My Fiat at that time.
“Our Kingdom was for Us only, because the order of Creation, the royalty of man, was not restored. However, by the Celestial Mother and I living wholly of Divine Will, the seed was sown, the yeast was formed, so as to make Our Kingdom arise and grow upon earth. Therefore, all the preparations were made, all the graces impetrated, all the pains suffered, so that the Kingdom of My Fiat might come to reign upon earth. This is why Nazareth can be called the point of recall of the Kingdom of Our Will.”
October 3, 1928
And my Beloved Jesus, moving in my interior, told me: “My daughter, if Rome has the primacy of My Church, she owes it to Jerusalem, because the beginning of Redemption was precisely in Jerusalem. Within that homeland, from the little town of Nazareth I chose My Virgin Mother; I Myself was born in the little town of Bethlehem, and all of My Apostles were from that homeland. And even though, ungrateful, she did not want to recognize Me and rejected the goods of My Redemption, it cannot be denied that the origin, the beginning, the first people who received the good of It, were from this city. The first criers of the Gospel, those who established Catholicism in Rome, were My Apostles, all from Jerusalem—that is, from this homeland.
“Now there will be an exchange: if Jerusalem gave to Rome the life of religion and therefore of Redemption, Rome will give to Jerusalem the Kingdom of the Divine Will. And this is so true, that just as I chose a Virgin from the little town of Nazareth for the Redemption, so I have chosen another virgin in a little town of Italy belonging to Rome, to whom the mission of the Kingdom of the Divine Fiat has been entrusted. And since It must be known in Rome, just as My coming upon earth was known in Jerusalem, Rome will have the great honor of requiting Jerusalem for the great Gift received from her, which is Redemption, by making known to her the Kingdom of My Will.
“Then will Jerusalem repent of her ingratitude, and will embrace the life of the religion that she gave to Rome; and, grateful, she will receive from Rome the life and the great Gift of the Kingdom of My Divine Will. And not only Jerusalem, but all the other nations will receive from Rome the great Gift of the Kingdom of My Fiat, the first criers of It, Its Gospel—all full of peace, of happiness and of restoration of the creation of man.
December 29, 1929
“Therefore, as I would go around and stop, My Humanity did nothing other than form new Edens, because in Me there were all the acts of the beginning of the creation of man, and wherever I stopped I could form new Edens with My innocence and holiness. So, Eden was Egypt, Eden was Nazareth, Eden was the desert, Eden was Jerusalem, Eden was Mount Calvary; and these Edens that I formed called the Kingdom of My Divine Will to reign, and are sure proofs that, just as I fulfilled the Kingdom of Redemption and It is making Its round to be established in the whole world, so will these Edens, in which all acts were done by Me as if man had not fallen, follow the acts of Redemption, and will make their round to establish the Kingdom of My Divine Fiat. Therefore, I want you always together with Me, that you may follow Me in all My Acts and offer everything so that My Divine Will may reign and dominate, because this is what interests your Jesus the most.”
January 30, 1930
“My daughter, there is much analogy between the way in which Redemption unfolded and the way in which the Kingdom of My Divine Will will unfold. See, in My Redemption I chose a Virgin; in appearance She had no importance according to the world, either of riches, or of height of dignity or positions that would indicate Her; the very city of Nazareth was not important—a tiny little house was Her whole abode. But even though I chose Her from Nazareth, I wanted for it to belong to the capital city, Jerusalem, in which there was the body of the Pontiffs and Priests who then represented Me and announced My laws. For the Kingdom of My Divine Will I have chosen another virgin who, in appearance, has no importance, either of great riches or of height of dignity; the very city of Corato is not an important city, but it belongs to Rome, in which resides My representative on earth, the Roman Pontiff, from whom come My Divine laws; and just as he makes it his duty to make My Redemption known to the peoples, so will he make it his duty to make known the Kingdom of My Divine Will. It can be said that one and the other will proceed in the same way and manner, as the Kingdom of My Supreme Fiat must unfold.”
May 19, 1931
“Here, then, the necessity of the preparations, of the graces, of My visits and communications. This sounded bad to those who have read; therefore doubts and difficulties—that it cannot be possible that among so many other great Saints, no one has lived in the Kingdom of My Will. So, it is She alone that is preferred to all; and when they have read that I was placing you near the Sovereign Queen, so that, She having lived in the Kingdom of My Divine Fiat, you might imitate Her, wanting to make of you a copy that resembles Her; and I placed you in Her hands, that She might guide you, assist you, protect you, so that you might imitate Her in everything—this seemed so absurd to them; and sinisterly misinterpreting the sense, they spoke as if I had told you that you were as though another Queen. How much nonsense—I did not say that you are like the Celestial Queen, but that I want you similar to Her, just as I have said to many other souls dear to Me that I wanted them similar to Me; but with this they would not become God like Me. And then, since the Celestial Lady is the true Queen of the Kingdom of My Will, it is Her task to help and teach the fortunate creatures who want to enter, to live in It. By this, they show as if I did not have the power to elect whom I want, and when I want. But, after all, time will say everything, and just as they cannot deny that the Virgin of Nazareth is My Mama, so will they not be able to deny that I have elected you for the sole purpose of making My Will known, and that, through you, I will obtain that the ‘Thy Kingdom come’ may have Its fulfillment. It is certain that creatures are an instrument in My hands, and I do not look at who it is, but I look at whether My Divine Will has decided to operate by means of this instrument. And this is enough for Me to fulfill My highest designs; and of the doubts and difficulties of creatures I make use, in due time, to confound them and humiliate them. But I do not stop, and I move forward in the work that I want to do by means of the creature. Therefore, you too—follow Me and do not draw back. Besides, it shows from their way of thinking that they have calculated only your person, but have not calculated what My Divine Will can do, and what It knows how to do, and when It decides to operate in one creature in order to fulfill Its greatest designs in the midst of the human generations, It lets nothemselves in the Divine and supernatural order, or to bow their forehead to the incomprehensible works of their Creator; and while they want to reason with their own human reason, they lose the Divine Reason, and remain confounded and incredulous.”
May 31, 1931
My sweet Jesus remained silent, and, withdrawing, He left me in the Light of His Will; and—oh! how many things I comprehended. But who can say them all? More so, since in It one speaks with celestial terms, and in finding myself inside myself I must adapt the celestial terms to the human; and fearing I might make a mess, I content myself with moving forward, hoping that, if Jesus wants it, He will adapt Himself to speaking with the terms of the low world.
After this, I continued my acts in the Divine Fiat, and my poor mind paused in the little house of Nazareth, where the Queen of Heaven, the Celestial King Jesus, and Saint Joseph, were in possession of and lived in the Kingdom of the Divine Will. So, this Kingdom is not foreign to the earth; the house of Nazareth, the little family that lived in It, belonged to this Kingdom and kept It in full force. But while I was thinking about this, my great King Jesus told me: “My daughter, indeed the Kingdom of My Divine Will has existed upon earth, and therefore there is the sure hope that It will return again to Its full force. Our house of Nazareth was Its true Kingdom; however, We were without peoples.
“Now, you must know that each creature is a Kingdom; therefore, one who lets the Divine Will reign within herself can be called a little Kingdom of the Supreme Fiat. So, she is a tiny little house of Nazareth that We have upon earth; and, though little, since Our Will is in her, reigning, Heaven is not closed for her; she observes the same laws of the Celestial Fatherland, she loves with the same love, feeds herself with the foods from up there, and is incorporated into the Kingdom of Our interminable regions. Now, in order to form the great Kingdom of Our Will upon earth, first We will make the many tiny little houses of Nazareth—that is, the souls who will want to know It in order to let It reign within themselves. I, Myself, and the Sovereign Queen, will be at the head of these tiny little houses, because, We having been the first to possess this Kingdom on earth, it is Our right, that We will not surrender to anyone, to be the directors of them. Then, with these tiny little houses, repeaters of Our house of Nazareth, We will form many little states of Ours, many provinces, that, after they have been formed well, and ordered like many little Kingdoms of Our Will, will fuse together and will form one single Kingdom and one great people. Therefore, in order to have Our greatest works, Our way of acting is to begin, first alone, one on one with one single creature; when We have formed this one, We make her a channel in order to enclose in Our Work two or three more creatures; then We expand, forming a little group, and then We expand it so much as to take the whole entire world. Our works begin in the isolation of God and the soul, and end by continuing their life in the midst of entire peoples. And when there is the beginning of a work of Ours, it is the sure sign that it will not die at birth; at the most, it may live hidden for some time, but then it will go out and will have its perennial life. Therefore, always forward do I want you in My Divine Will.”
September 12, 1931
You must know that My whole Life, spent down here, I enclose within one day. My day begins by being conceived and being born; the veils of the sacramental accidents serve Me as swaddling clothes for My tender age. And when, because of human ingratitude, they leave Me alone and try to offend Me, I do My exile, left with only the company of some loving soul who, like a second mother, cannot detach herself from Me and keeps Me faithful company.
“From the exile I move on to Nazareth, doing My Hidden Life in the company of those few good who surround Me. And continuing My day, as creatures draw near to receive Me, I do My Public Life, repeating My evangelical scenes, offering to each one My teachings, the helps, the comforts that are necessary for them; I act as Father, as Teacher, as Doctor, and, if needed, also as Judge. So, I spend My day waiting for all and doing good to all. And—oh! how many times I have to remain alone, without a heart that would palpitate near Me. I feel a desert around Me, and I remain alone—alone praying. I feel the loneliness of My days that I spent in the desert down here, and oh! how painful it is for Me—I, who am heartbeat for all in each heart; jealous, I guard everyone—feeling isolated and abandoned.
“But My day does not end with the sole abandonment; there is not one day that ungrateful souls do not offend Me and receive Me sacrilegiously, and make Me complete My day with My Passion and with My Death on the Cross. Ah! it is sacrilege the most ruthless death that I receive in this Sacrament of Love. So, in this Tabernacle I do My day by carrying out everything I carried out in the thirty-three years of My mortal Life. And just as in everything I did and do, the prime purpose, the prime act of life, is the Will of My Father—that It be done on earth as It is in Heaven—so in this little Host I do nothing other than implore that one be My Will with My children. And I call you in this Divine Will, in which you find My whole Life in act; and you, by following it, ruminating it and offering it, unite yourself with Me in My Eucharistic day, to obtain that My Will be known and reign upon earth. And so you too will be able to say: ‘I do my day together with Jesus.’”
May 31, 1936
“As I was Born, so I Recalled My Volition to be Born Again in all human works. In all My infantile tears, crying, prayers, and sighs, I Recalled with My tears and sighs My Will in the tears, sufferings, and sighs of creatures, such that I did nothing in which they would not feel the Strength, the Empire of My Will so that It would Reign in them, that, moved to pity by My and their tears, It would give them the Grace of the return of Its Kingdom. Even My Exile symbolized how creatures were exiled from My Volition, and I wanted to be exiled in order to Recall My Will into the midst of the poor exiled ones, so that It would Recall them and would convert the exile into Fatherland where they would no longer be tyrannized by enemies, by foreign people, by vile passions, but have the Fullness of the Goods of My Will.
“And My return to Nazareth, how well it symbolized My Divine Will. I Lived in It hidden; Its Reigning was in full vigor in the Holy Family. I was the Word, the Divine Will in person, veiled by My Humanity. That same Will that Reigned in Me Diffused Itself to everyone, It embraced them, It was the Motion and Life of each one, I felt in Me the motion and the life of each one, of which My Fiat was the Actor. What suffering, what Sorrow, in not being recognized, nor receiving one thank You, one ‘I love You,’ one act of gratitude, neither from the entire world, nor from Nazareth itself, because not only My Will, but also My Holy Humanity Lived in their midst, that did not cease to give Light to the one who could see Me and come near Me in order to make Myself known. But yet, in My Sorrow I always remained the hidden God.
“Such is the lot of My Divine Volition. Man was Created with the Creative Strength of the Fiat; he was born, was kneaded, soaked in It. It administers to him the continuous Motion, the heat, the Life; he will end his life in the Fiat, and yet, who knows It? Who has recognized this Divine Act so continuous, without ever tiring, that with so much Love envelopes the life of the creature in order to give her Life? Almost no one, My daughter. To do Good, to be the Primary Cause of Conservation, and to give Perennial Life to the creature, to maintain the Order of all created things around her and only for her, and to not be recognized, is the Sorrow of sorrows. And the Patience of My Will gives of the incredible. But do you know why this Patience is so Invincible and Constant? Because it knows that Its Kingdom will come, Its Palpitating Life will be recognized in the midst of creatures, and in view of the Great Glory that It will receive in being known that It is the Life of every life—and while It is Life, It will receive every life in order to Reign in them—It will no longer be hidden, but unveiled and recognized. In view of this, It supports so much ingratitude, and that only a Divine Patience could support the prolixity of so many centuries of so much human ingratitude.
“From Nazareth, I passed on to the desert where there was maximum solitude, and the greater part ferocious animals that deafened the desert with their roars, that surrounded Me—symbol of My Divine Will that, since It is not known, forms the desert around the creature, and a solitude that is horrifying and frightful. The good is laid waste, and the soul feels herself surrounded by more then fierce animals, that is, her brutal passions that send roars of rage, of bestial furies, of cruelty, of every sort of evil. My Holy Humanity went step-by-step retracing all the Sorrows that My Divine Will had suffered in order to repair It and Recall It to Reign again in the midst of creatures. I can say that My every Heartbeat, Breath, Word, Step, and suffering, was the continuous Recall of My Will to make Itself known to the creatures in order to let It
Reign. And It called them into It in order to let them know the Great Good, the Sanctity, the Happiness of Living in the Fiat.
“From the desert, I passed to the Public Life, in which few were those who believed that I was the Messiah—of the scholarly types, almost no one. And I wanted to use My Power to sow Miracles in order to form for Myself the people, so that if they would not believe My Words, they would believe the Power of My Miracles. They were My Divine and Loving Industries that, at whatever cost, I wanted to make Myself known, that I was their Savior, because if they did not know Me, they would not be able to receive the Good of the Redemption. Therefore it was necessary to make Myself known in order that My Coming on earth would not be useless for them.
“O! how My Public Life symbolizes the Triumph of the Kingdom of My Fiat in the midst of creatures that, with surprising Truths, I will make known. And in order to have the intent, I will make Miracles and Prodigies. With the Power of My Volition I will Recall to Life those dead to grace. I will repeat the Miracle of the Resurrection of Lazarus, that, even though they have putrefied in evil, rendering stinking cadavers like Lazarus, My Fiat will Recall them to Life, It will stop the stench of sin, It will make them Rise Again in Good. In sum, I will use all My Divine Industries in order to let My Volition Dominate in the midst of the people. See, therefore, in My every Word that I said and in every Miracle that I did, I Called My Will to Reign in their midst, and I Called the people to Live in It.
“From the Public Life I passed to the Passion, symbol of the Passion of My Will that, for so many centuries, had Suffered so many rebellious wills of the creature, that by not wanting to submit themselves to It, they had closed Heaven, broken the communications with their Creator, and they were rendered unhappy slaves of the infernal enemy. My lacerated Humanity sought death. Crucified, It represented before the Divine Justice the unhappy humanity without My Volition. And in every suffering I Called My Fiat to give the kiss of Peace with creatures in order to render them Happy. And I Called them into It in order to make the Sorrowful Passion of My Will cease.
“Finally, Death, that matured My Resurrection, that called everyone to Rise Again in My Divine Fiat. And O! how My Resurrection vividly symbolized the Kingdom of My Will. My Humanity wounded, deformed, unrecognizable, Rose Again healthy, with an Enchanting Beauty, Glorious and Triumphant. It prepared the Triumph, the Glory to My Will, Calling everyone into It, and impetrating that everyone would Rise Again in My Volition, from the dead to the Living, from ugly to Beautiful, from unhappy to Happy. My Arisen Humanity assures the Kingdom of My Will on earth. It was My Unique Act full of Triumph and Victory, and this was befitting to Me because I did not want to depart for Heaven if first I had not given all the helps to the creatures, in order to let them reenter into the Kingdom of My Volition, and all the Glory, the Honor, the Triumph, to My Supreme Fiat, in order to let It Dominate and Reign. Therefore unite yourself with Me and let it be that there is no act that you do, and suffering that you suffer, that you do not call My Will to take Its Royal and Dominating place, and as Victor, Conquer everything in order to make It known, loved and wanted by everyone.”
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December 28 , A.D. 2017 – Holy Innocents, Martyrs
Calendar for the Traditional Roman Rite
In the second chapter of the Book of Matthew is recorded the story of the Massacre of the Holy Innocents, an event whichrecalls the Pharaoh’s instructions to midwives during the time Israel was enslaved in Egypt:Exodus 1:15-16, 22:
And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua, Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive…
…Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.
Moses was saved from this murder when his mother placed him in a little ark and floated him in the river. Moses’s sister watched from afar as the Pharaoh’s daughter found the child (Exodus 2). The massacre from which Moses was spared is a type, a foreshadowing, of the massacre of the holy innocents that took place soon after Christ was born.
As to the slaughter of the Innocents in the New Testament, first some background: Herod the Great, the Governor of Galilee, was an Idumean Jew whom History describes as an extremely cruel man: he was a man who killed several of his wives and his own sons when he suspected they were plotting against him. Challenges to his power were met with a swift and final response, and he even tried to ensure that his cruel campaigns survived him when he arranged that on the day he went on to his eternal reward, hundreds of men in the area would be killed so that there would be mourning at his funeral.
Though this arrangement was never carried out, it speaks well of Herod’s nature. And during this tyrant’s reign, the Magi — whose adoration of Baby Jesus is rememberd on the Epiphany (6 January) and its Eve (Twelfthnight) — saw the Star of Bethlehem and went to Jerusalem, asking where the new King of Jews may be found. Herod heard of their asking around about the newborn King and, calling the high priests to find out about this this Child, was informed that it was prophecied that the Child would be born in Juda.
Threatened by this prophecy, he sent for the Magi to find the Child and report back so he could go and “worship,” too.
The Magi found Jesus but, knowing Herod’s heart after having it revealed to them in a dream, didn’t go back to tell Herod of His wherabouts. Meanwhile, the Holy Family, warned through St. Joseph who was visted by an angel in a dream, makes their flight into Egypt.
Herod became enraged at the Wise Men’s “betrayal,” and killed all the baby boys in Bethlehem who were two years old and younger.
The fourth day of Christmas commemorates these baby boys, who are considered martyrs — the very first martyrs (St. Stephen, whose Feast was commemorated 2 days ago, was the first martyr of the Church Age). As Bethlehem was a small town, the number of these Holy Innocents was probably no more than 25, but they are glorious martyrs who died not only for Christ, but in His place. Vestments will be red or purple in mourning, and the Alleluia and Gloria will be supressed at Mass.
The Queen of Heaven in the Kingdom of the Divine Will.
A Cruel Tyrant. Little King Jesus is brought by His Mama and by Saint Joseph into a foreign Land, where They go as Poor Exiled Ones. Return to Nazareth.
The soul to her Queen, overwhelmed by Sorrow:
My sovereign Mama, your little child feels the need to come to your maternal knees to keep You a little company. I see your face veiled with sadness, and a few fleeting tears flowing from your eyes. The sweet little Baby is shivering, and sobbing, He cries. Holy Mama, I unite my pains to yours, to comfort You and to calm the crying of the Celestial Baby. But, O please, my Mama, do not refuse to reveal to me your secret. What is it that is so gloomy for my dear Little Baby?
Lesson of the Mother Queen:
My dearest child, today the Heart of your Mama is swollen with love and with sorrow, so much so, that I cannot refrain from crying. You know of the coming of the Magi Kings, who caused rumor in Jerusalem, asking about the new King. And cruel Herod, for fear of being removed from his throne, has already given the mandate to kill my sweet Jesus, my dear life, together with all the other children.
My child, what pain! The One who has come to give life to all, and to bring into the world the new era of peace, of happiness, of grace…they want to kill Him! What ingratitude! What perfidy! Ah, my child, to what extent the blindness of the human will reaches! To the extent of becoming ferocious, of tying the hands of the Creator Himself, and of making itself the owner of the One who created it. Give Me your compassion, my child, and try to calm the crying of the sweet Baby. He cries because of human ingratitude, because, only a newborn, they want Him dead; and in order to save Him, we are forced to flee. Dear Saint Joseph has already been advised by the Angel to leave for a foreign land. Accompany us, dear child; do not leave us alone, and I will continue to give you my lessons on the great evils of the human will. Now, you must know that as man withdrew from the Divine Will, he broke off with his Creator. Everything on earth had been made by God for him – everything was his; but man, by not wanting to do the Divine Will, lost all rights, and one could say that he did not know where to place his foot. So He became a poor exiled one, a pilgrim who could not have a permanent residence; and this, not only for the soul, but also for the body. All things became mutable for poor man; and if he did possess any fleeting thing, it was by virtue of the foreseen merits of this Celestial Baby. This, because the whole magnificence of Creation was destined by God for all those who would do His Will and live in Its Kingdom. All others, if they manage to take anything, are the true petty thieves of their Creator; and with reason: they do not want to do the Divine Will, but they want the goods which belong to It?
Now, dear child, listen to how much this dear Baby and I love you: at the first dawn of His life, He goes into exile, and into a foreign land, in order to free you from the exile in which your human will placed you; to call you to live, not in a foreign land, but in your fatherland – the Kingdom of the Supreme Fiat – which was given to you when you were created. Child of my Heart, have pity on the tears of your Mother, and on the tears of this sweet dear Baby – crying, We ask you never to do your will. But We beg you, We implore you: come back into the bosom of the Divine Will, which so much longs for you! Now, dear child, in the midst of the sorrow for human ingratitude, and in the midst of the immense joys and happinesses that the Divine Fiat gave us and the feast that all Creation made for the sweet Baby, the earth became green and flowery again under our steps, to give homage to its Creator. The sun fixed on Him, and praising Him with its light, it felt honored to give Him its light and heat. The wind caressed Him; the birds, almost like clouds, alighted around us, and with their trills and songs, made the most beautiful lullabies for the dear Baby, to calm His crying and favor His sleep. My child, since the Divine Will was in us, we had power over everything.
So we arrived in Egypt, and after a long period of time, the Angel of the Lord told Saint Joseph that we should return to the house of Nazareth, because the cruel tyrant had died. So we repatriated to our homeland. Now, Egypt symbolizes the human will – a land full of idols; and wherever Baby Jesus passed, He would knock down these idols and cast them into hell. How many idols does the human will possess! Idols of vainglory, of self-esteem and of passion, which tyrannize the poor creature! Therefore, be attentive; listen to your Mama. I would make any sacrifice never to let you do your will; and I would also lay down my life, to give you the great good of living always in the bosom of the Divine Will.
Most sweet Mama, how much I thank You for making me understand the great evil of the human will. And so, for the sake of the sorrow You suffered in the exile of Egypt, I ask You to free my soul from the exile of my will, and to let me repatriate to the dear fatherland of the Divine Will.
Today, to honor Me, you will offer your actions united with mine, in act of gratitude to the Holy Baby, praying Him to enter into the Egypt of your heart to change it completely into Will of God.
My Mama, enclose little Jesus in my heart, that He may reorder it all in the Divine Will.
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