Jul 01

7/1 The Feast of the Most Precious Blood

“May the Divine Will always be blessed!”

From Newsletter No. 170 –- July 1, A.D. 2016

Precious Blood  Most Precious Blood of Our Lord

July 1 is the Feast of the Most Precious Blood in the Traditional Liturgical Calendar. July is the month of the Most Precious Blood. This feast was instituted only in 1849, but the devotion is as old as Christianity. The early Fathers say that the Church was born from the pierced side of Christ, and that the Sacraments were brought forth through His Blood. The special beauty of this feast is its centering of our attention directly on the Blood of Christ, a short cut to the heart of revelation.

July 1 A.D. 2016 – Feast of the Most Precious Blood of Our Lord Jesus Christ

Calendar for the Traditional Roman Rite

The Blood of Christ purchased our salvation and pleads for us before the throne of God, yet it is little understood or appreciated. In these days we need to think of the Passion of Christ; we do not know how God is going to test us.

Devotion to the Precious Blood is a fundamental, sane approach to God. It is hard and painful; it will help us to steel our own hearts against weakness.

His blood redeems us. There was a price against us that we could not pay, but the blood of Jesus redeemed us. First Peter 1:18-19 says, “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect.”

His blood brings us into fellowship with God. Ephesians 2:13, “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.” Without the blood of Christ, man is a long way from God.

His blood makes peace with God. Man, by nature, is at war with God; and we can only come to God on His peace terms—the blood atonement. The Bible says in Colossians 1:20, “And, having made peace through the blood of His cross, by Him to reconcile all things unto Himself …”

His blood cleanses. Not only does it remove the punishment of sin, it removes the pollution. I don’t care what sin you’ve committed; “the blood of Jesus Christ His Son cleanses us from all sin (1 John 1:7).

His blood gives power over the devil. It’s the blood that Satan fears. Revelation 12:11 says, “And they overcame him [Satan] by the blood of the Lamb …” The devil doesn’t want you to learn about the blood. He hates it!

Book of Heaven – July 1 A.D. 1924

“My daughter, let us pray together. There are certain sad times in which my Justice, unable to contain Itself because of the evils of creatures, would want to flood the earth with new scourges; and so prayer in my Will is necessary, which, extending over all, places itself as defense of the creatures, and with its power, prevents my Justice from approaching the creature to strike her.”

How beautiful and touching it was to hear Jesus pray! And since I was accompanying Him in the sorrowful mystery of the Scourging, He made Himself seen pouring out Blood, and I heard Him say: “My Father, I offer You this Blood of Mine. O please, let It cover all the intelligences of creatures, rendering vain all their evil thoughts, dimming the fire of their passions, and making holy intelligences rise again. May this Blood cover their eyes and be a veil to their sight, so that the taste of evil pleasures may not enter them through their eyes, and they may not get dirty with the mud of the earth. May this Blood of Mine cover and fill their mouths, and render their lips dead to blasphemies, to imprecations, to all of their bad words. My Father, may this Blood of Mine cover their hands, and strike terror in man for so many evil actions. May this Blood circulate in Our Eternal Will in order to cover all, to defend all, and to be a defending weapon for the creature before the rights of Our Justice.”

 

 

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Jun 28

6/28 Our Lady of America

Lady of America

Our Lady of America

Sr. Mildred Mary Ephrem Neuzil and Our Lady of America

Sr. Mildred Mary Neuzil (Sr. Mary Ephrem)

Sr. Mildred Mary Neuzil (1916-2000)–God’s ‘Little White Dove’, and the apparitions of Our Lady of America

[The webmaster would like to gratefully thank Mr. John Palumbo for compiling this article from various sources. May God reward him for his efforts in promoting devotion to Sr. Mary Neuzil and Our Lady of America.]Born on the feast of Our Lady, Queen of the Angels
On August 2, 1916, Mildred Marie Neuzil was born of Austrian parents, John and Anna (Smerda) Neuzil. Born in Brooklyn, NY, baptized at Most Holy Trinity, and shortly after moved to Cleveland Ohio. In Austria, her father had been a gardener to Johann Strauss (a renowned Austrian composer), and in America he was a homebuilder.
At the age of 14, Mildred Neuzil entered the active religious congregation of the Sisters of the Precious Blood, a papal community, in Dayton Ohio. Three years later Mildred made her first vows as a professed religious. She received the name Sister Mary Ephrem, a name that means “doubly fruitful”. She carried out her duties mostly in domestic work and as a kindergarten teacher. Her first mission of activity included multiple diocesan jurisdictions in Washington, DC, where she remained until 1937, when she was sent to the Chancery in Cincinnati, Ohio. It was here that God gives her a holy man, priest and later Archbishop to guide her.
By 1940, Our Lord revealed to Sr. Mary Ephrem that her mission was to converge on the sanctification of the family.
”My daughter, I am not loved in the homes of men. And because I am not loved, the Divine Trinity refuses to dwell therein. Children are not taught to love Me, because those who have charge over them have no time or patience to do so.”
Our Lord confides in Sr. Mary His sorrow over sinful man
“My Heart beats with compassion for the sorrows of man. Oh how gladly would I help him bear the weight of his terrible cross, fashioned, for the most part by his own guilt! But alas, he will have none of My help.”
“Pray, pray, pray, oh My Little White Dove pray and sacrifice yourself for the souls of poor sinners. How many are lost because there are no prayers said for them, no sacrifices made for them.”
Sister began to share these experiences with her confessor Rev. Paul Leibold. He would remain her spiritual director for 32 years, from 1940-1972, when he died.
Sr. Mildred Mary Ephrem Neuzil on August 15, 1964

“My little white dove tell your spiritual father- him whom I have placed over you- to guide and direct you. Tell him that My Heart is pleased with his efforts to make Me loved. I will bless him and make his work fruitful in behalf of all the souls entrusted to his care and priestly ministrations. Tell him if he would please Me more to double his efforts in making known the love of My Heart for poor sinners…As a priest after My own Heart I will be with him in all his trials and sorrows. Tell him not to become discouraged at the crosses awaiting him, for I the great High-Priest go before him carrying the heaviest part of his cross…I seek always the humble and lowly of heart.”

Then Our Lord goes on to tell Sister Mary:
“…And since I have found two such souls, I have entrusted to them a great mission.”

In the winter of 1954, Our Lord warns her not become vain for He has chosen them out of their unworthiness and lack of virtue,

“Let this thought be with you always that you may remember that it is I working through you , who sanctify you for His glory and the salvation of souls…through you a great work will be accomplished. I am the Great Sculptor of souls. With hammer and chisel I form them that they may glorify My Father by their beauty and perfection. Be pliant in My Hands, oh My two lowly ones, My priest and My little white dove, and then will you be formed into My likeness and through you, I will be formed in souls.”

Our Lord not only expressed His sorrow at the loss of faith in the world, but those of chosen souls:

“Where are your prayers, oh My priests and religious? Where are your sacrifices? Do you not know that sinners will not be converted unless prayer and sacrifices call down the grace of God upon them? My chosen ones you in particular are responsible for the souls of poor sinners. It is to you I have entrusted them. You their spiritual fathers and mothers you must care for them and by your unceasing prayers on their behalf ,lead them safely to My Father’s House.”

For Sister Mary Ephrem her humility and simplicity would draw her ever closer to her suffering Savior. Our Lord would call her to cooperate in the salvation of souls by allowing her to share in His Passion. During a night vigil on the Feast of the Sacred Heart 1956 He reveals the sorrow of His Heart over the ingratitude and indifference shown to Him in the Sacrament of His love.
“Jesus came to me holding a large cross and a crown of thorns. He said to me:
‘So I come with My cross and My crown of thorns. Will you accept Me, My spouse?’
Of course I accepted,who could refuse Jesus anything?”
On the anniversary of my perpetual union with Jesus, He asked me again:
”Bride of My Heart do you still wish to suffer all things to give me to souls?”
I answered, “Yes! Yes, dear Lord, I am poor and wretched and unworthy but you know what is in my heart.”
As Sister Mary’s spiritual life progressed the messages became more pressing. She began to write them down more diligently. Sharing them with other priests and religious who found nothing adverse to faith or morals in their content. In fact they concluded the great emphasis on the Indwelling of the Blessed Trinity showed a theological understanding beyond what this sister had been able to obtain in her regular religious studies.
Her confessor, Father Paul Leibold, also progressed in his priesthood. From 1948-1949 he studied Canon Law at the Angelicum University in Rome, there he received Doctor of Canon Law Degree. In 1948 he became Chancellor Archdiocese of Cincinnati and Papal Chamberlain by Holy Father, 1950 Diocesan Consultor and Domestic Prelate by Holy Father, 1951 appointed Archdiocesan Administrative Council 1958 he was promoted to Auxiliary Bishop of Cincinnati, Ohio, and in 1966 he became the Bishop of Evansville,Indiana. On October 2, 1969 he was made Archbishop of Cincinnati.

In the fall of 1954 Our Lord’s words to Sister Mary Ephrem emphasise the great renewal needed for His people:

“My children every home and every soul is My Father’s house, for He made them and they are His, But many of them are no longer sanctified by His presence. Thieves have entered in and stolen from Him ,His temples of prayer…If,My children, you will cleanse your temples My Father will return and We will come and make our abode with you.”

Our Lord prepares her for this great renewal by first sending her St. Michael, the Angel of Peace
“It was like a light in the midst of darkness. The whiteness of his robe stood out against the darkness about him. He was holding a green palm and a drawn sword in his left hand, the tips of both palm and sword resting against his left shoulder. The angel said to me:
‘Receive the palm of victory.’

I became suspicious. I could not think of any victory of mine that deserved such a reward. Besides it sounded a bit like flattery to me. I have always been wary of words of praise they put me on my guard…So I shook my head and resolutely went back to my prayers. But the angel would not go away:
You do not believe me. Will you accept the cross?’

For me this struck more nearly home. I said “Yes I will accept the cross.” To this he replied:
‘Then you will accept the palm and sword. With the sword the saints conquered themselves, the world, and the devil. I am the Angel of Peace. I come to those whose hearts are attuned to the Voice of God. To such as these I remain a perpetual light through blinding darkness, I was sent by Him who said,”I am the light of the world.”

A short time after the visit of St. Michael the Blessed Virgin Mary speaks to Sr. Mary about Her holy life at Nazareth
“It is the wish of My Son that fathers and mothers strive to imitate me and my chaste spouse in our holy life at Nazareth. We practiced the simple virtues of family life, Jesus our Son being the center of all our love and activity. The Holy Trinity dwelt with us in a manner far surpassing anything that can ever be imagined. For ours was the earthly paradise where God walked among me…The Divine Trinity will dwell in your midst only if you are faithful in practicing the virtues of our life at Nazareth. Then, you also my children, you also will become another paradise. God will then walk among you and you will have peace.”
Our Lady reveals to Sr. Mary that she would like her help to bring peace into the world
This plan of the Virgin Mary will begin to unfold in a series of apparitions of Our Lady and St. Joseph. Sister Mary Ephrem had just recently been transferred to the “water cure” staffed by her order of nuns in Rome City, Indiana, to wait on tables. She was not very happy about the move. When she got to her room she felt, as she said later, ‘…like jumping out of the window.’ She left her room that night and went to the chapel, but the feeling did not leave her. ‘It seemed to me,’ she said, ‘like I was in a ring of evil. I couldn’t get out of it, and it was telling me to get out of there.’One night she awoke with the sense that something was perched on her pillow a little behind her head. Before she could discern just what it was, she felt it grab her face across the eyes and pull down on them. She found no marks on her face afterward though. The next day she went to her superior and asked to be transferred back to Ligonier, Indiana. She could have gone if she had found someone to wait on tables in her stead, but she was unable to.

A 300 pound statue of Our Lady of America that has travelled to many events

The apparitions of Our Lady of America
And on the eve of the feast of North American Martyrs, that is September 25,1956 while making a holy hour she once again becomes conscious of the presence of Our Lady. Though she did not see Her, Sr. Mary did see a part of Her white gown and blue sash. She was under the impression that Our Lady came as Our Lady of Lourdes. Our Lady stood near her and spoke:

“I am pleased my child with the love and honor my children in America give to me especially through my glorious and unique privilege of The Immaculate Conception. I promise to reward their love by working miracles of grace among them through the power of My Son’s Heart, and My Immaculate Heart. I do not promise miracles of the body, but of the soul.”

It is believed that greater miracles than those granted at Lourdes and Fatima could be granted here in America–The United States in particular–if we do as She desires.

The following day after mass and the community thanksgiving Our Lady appears to her again enveloped in a soft glow of light. Sister notices the smile on Our Lady’s beautiful countenance and the lily she held in her right hand. She wore a white veil reaching almost to the waist and a mantle and robe of pure white with not a single decoration of any kind. An oblong shaped clasp or brooch held the ends of the mantle together at the top. It was all gold as was the tall and brilliant crown she wore. Her hair and eyes seemed of medium brown. Her feet were bare, but not always visible as they were sometimes covered by the moving clouds on which Our Lady stood. Then she saw her heart appear encircled with red roses the symbol of suffering as it was revealed to me, and sending forth flames of fire. With her left hand Our Lady seemed to be holding up slightly the upper part of Her mantle so that Her Immaculate Heart could be seen. Then solemnly and distinctly in calm yet majestic tones I heard these words:

“I am Our Lady of America, I desire my children honor me by the purity of their lives.”

Sister Mary Ephrem longed to stay with Our Lady but obedience called her, and so she left the chapel with the other sisters to begin her daily duties. Our Lady understood and left her free for the moment, but later that day during the holy hour She spoke to Sr. Mary again:

“My child; I entrust you with this message that you must make known to My children in America. I wish it to be the country dedicated to my purity. The wonders that I will work will be the wonders of the soul….I desire, through My children in America, to further the cause of faith and purity among peoples and nations…”

Later, in a letter written to the archbishop, Sister Mary Ephrem outlines Our Lady’s wishes:
“It is to the Hierarchy, especially of the United States, that Our Lady is making her plea. They are her favorite sons, placed in high offices in order that they might do the most good. She herself has spoken thus to me.”
“Our Lady has made know to me how pleasing to her has been the devoted service with which the hierarchy has so ardently loved and honored Her, especially in this country. So she is making Her fond appearance to them for the carrying out of of this need of spiritual reform. God, dwelling in the soul through grace will sanctify, if if the individual makes the right use of His presence. This is Our Lady’s concern, souls redeemed by the Precious Blood of Her Son, must become holy through living with Him who dwells within them. In order for this to grow and become more and more fruitful of course there is the necessity of frequent and devout attendance at the Holy Sacrifice of the Mass and the reception of the Sacraments….Peace will not be given until we have purified ourselves enough to receive it. If we fail to do this, God Himself will be obliged to do so in His justice and mercy, but the purifying punishment that He will send will be most terrible. It is from this Our Lady wishes to save us.”
She continues:
“Our Lady has asked that a statue be made as she appeared on Sept. 26th, 1956. After being solemnly carried in procession to the Shrine of the Immaculate Conception in Washington DC. She desires that there it be enshrined in a place of honor and venerated in a special way as ‘Our Lady of America’, the Immaculate Virgin. She desires also that a small statue or picture of the same likeness be honored in every home.”
The apparitions of Our Lady become more frequent. Our Lady was anxious to impress upon sister the importance of the message. Many times sister would tell Our Lady how unworthy she felt and that Our Lady could certainly find someone more fitted for so great a work. With deep compunction she tells Our Lady, “Oh Mother I am not worthy.”
To this Our Lady replied,
“I do not come to the worthy, my child, but to the lowly and humble of heart.”

An appearance of St Joseph
Shortly after Our Lady’s appearance to sister she began to have interior locutions of St. Joseph. He reveals to her that immediately after his conception, through the merits of Jesus and because of his exceptional role of Virgin-Father, he was cleansed from the stain of original sin:

“My pure heart was from the first moment of existence was inflamed with the love for God. Immediately at the moment my soul was cleansed from original sin, grace was infused into it in such abundance that excluding my holy spouse I surpassed the holiness of the highest angel in the angelic choir.”

St. Joseph revealed to Sister Mary Ephrem that his heart suffered with the Hearts of Jesus and Mary, for he knew beforehand of their passion yet would not be there to console them. He became in union with his holy spouse co-redemptor of the human race.

Sister writes that on October 13, 1956 the Holy Virgin appeared to her as she was working in her room. Our Lady was very beautiful and was smiling at her in her heavenly way. She held with both hands a small replica of a finished Shrine of the Immaculate Conception.

“This is my shrine, my daughter, and I am very pleased with it. Tell my children that I thank them. Let them finish it quickly, and make it a place of pilgrimage. It will be a place of wonders. I promise this. I will bless all those who, either by prayers, labor or material aid, help to erect this shrine.”

From January 1957 on Our Lady’s warnings come to sister more often, stating that the hour grows late, and that Her Son’s patience will not last forever:
“It is now the darkest hour…but if men will come to Me, my Immaculate Heart will make it bright again with the mercy with which my Son will rain down through My hands. Tell the Bishops of the United States, My loyal sons, of My desires, and how I wish them to be carried out. Through him who is head over you, make known the longings of my Immaculate Heart to establish the reign of my Divine Son in the hearts of men, and thus save them from the scourge of heaven, both now and in the future.”

Our Lady asks Sr. Mary Ephrem for prayer and penance, to love and trust Her, and not to forget our poor Mother who weeps over the loss of so many of Her children.

“Sweet child, spouse of my Son, console my Immaculate Heart by many acts of self-denial. Tell my faithful sons that I ask this of them also. Let these acts, furthermore be presented to me with many acts of love,because it is these (acts of love) that make them most acceptable to me and my Son… Tell my dear and favored sons that I rely upon them to help me hasten the day when I shall be able freely and without reserve to work my miracles of grace in souls”,

And She requests an ever greater and consuming love for her Son, Jesus. A love which, unable to contain itself, will inflame those around us:
“It is love that counts, for without love there is no fire, and without fire there are only dying embers.”

On the feast of the Immaculate Heart, August 22, 1957, Our Lady reveals more parts of Her plan on how this great renewal will be accomplished:

“I wish to gather about Me, my tender child, soldiers and valiant bearers of the torch, an army of brave lovers who, as My torch-bearers, will rekindle the fire of Divine Love in the souls of men. Only those who are strong in love can become my soldiers to bear aloft, not the sword of destruction, but the sword of fire–the flaming torch of Divine Charity.”

Sr. Mary Ephrem longs to be hidden from the world and suffers for the Divine Mandate given to our country.

It was the will of God that Sister Mary Ephrem suffer for the loss of purity in the souls of men.
For Her part, Our Lady comforts sister and asks her to be patient, that the will of the Father must be dearer to her than all else, and that soon a haven of rest would be given to her–not a refuge from suffering and pain, but a nest of solitude for the little white dove. Most of all, the will of God must be paramount: “This is the lesson that every soul desiring intimate union with my Son must strive to learn.”
On many occasions the evil one is permitted to attack sister. He tempts her into thinking that she is being deceived. This fear causes her much suffering. For this reason St. Michael will be near her in a special way. He speaks to her often, encouraging her to spread the messages from heaven. St. Michael tells her that He has come to announce the coming of the kingdom , the kingdom of peace, exclaiming:
“Repent and rouse yourselves, O’ sons of men! Repent and make ready your hearts, that the King may establish His kingdom within you.”
And on February 3, 1957, Our Lady speaks on true peace and love:
Our Lady declares that peace must come from within, that to make our hearts more pleasing to her Son we must go to Her, His Mother. She asks for a reform of life as proof of our love for Her.  She says: “The Holy Trinity looks down with infinite delight upon such souls [who seek to reform themselves] and makes them Their heaven upon earth.”
March, 1957: Our Lady pleads:
“O’ my sweet child, when will My desires be realized?…O’ my little one, daughter of my Pure Heart, you must pray with greater fervor, and offer yourself with greater love to the Heart of my Son.”
April, 1957: Our Lady continues Her warnings:
“My sweet child, unless my children reform their lives, they will suffer great persecution. If man himself will not take upon himself the penance necessary to atone for his sins and those of others, God in his justice will have to send upon him punishment necessary to atone for his transgressions.”
May 8, 1957: Archangel Michael appears again:
“Do not delay or the time of grace will pass and with it the peace you seek. … My little sister, the message is a dear one, there is no doubt. Make it known; do not hesitate. I, Michael, have made this request.”
July 1, 1957: Our Lady of the Nativity Cloister is established:
At the urging of Archbishop Karl J. Alter, the Precious Blood Sisters’ Chapter of 1954 voted to establish a cloister within its active community, an effort Sister Mary Florecita Bidart had worked toward for 20 years. In December of 1954, Bishop George J. Rehring gave permission for the cloister to be established in the Our Lady of Nativity Convent in New Riegel, Ohio, the Toledo diocese. The cloister gate was closed in the ceremony presided over by Bishop Rehring on July 1, 1957, the feast of the Most Precious Blood, establishing it as a truly Benedictine papal enclosure. At that time the cloister consisted of Sr. Mary Florecita Bidart, Foundress, and Sister Mary Leo (Louise) Voisard. The cloister was completely self supporting, mainly with its printing press. By April 1, 1965, the sisters had obtained canonical approval for their Constitution and by September of that year, the Holy See granted permission to erect a Novitiate within the Cloister, allowing women to enter from outside the active congregation in order to increase their membership.
August 5, 1957: Feast of Our Lady of Snows and the Divine Indwelling
Sr Mary writes: “Our Lady spoke on the great gift of the Divine Indwelling, sanctification from within. This is what she means by reformation and renewal. As Our Lady spoke this, she seemed at the time to be deeply occupied. Though the serenity of her countenance never left her, she spoke with a gravity that made her words all the more solemn. She seemed anxious to impress me with some idea of the greatness of this gift of God to us, namely, His Divine Presence within our souls through sanctifying grace.”
August 22, 1957: Feast of the Immaculate Heart of Mary:
Our Lady intensifies Her plea for a reform of life:
“What I have asked and continue to ask is a reformation of one’s life. There must be sanctification from within.”

She also tells Sister Mary to “…go to the Bishop. Tell him of the desires of my Heart. He will help you.”

Our Lady of America speaks to priests
September, 16-27, 1957: Our Lady’s admonition to priests to live lives of penance and self-denial, upholding the sanctity and dignity of their calling:
“My dear daughter and sweet child, write my words carefully, because they are of the utmost importance. I address them to my beloved sons, the priests, dedicated to the most intense and extraordinary imitation of my Son in the perfect carrying on of His Eternal Priesthood.
Beloved sons, so cherished and greatly blessed among the sons of men, be careful to uphold the sanctity and dignity of your calling. Let the faithful see in you the favored and especially loved imitators of the Son of God. Be modest in your dress and speech as becomes those of so exalted a vocation. The apparel and manners of a man of the world is not for you, who, though living in the world, must not take on its ways.
Dear sons, I ask you to practice self-denial and penance in a special manner, because it is you who must lead my children in the way of peace. Yet this peace will come only by way of the sword, the flaming sword of love. If, therefore, you love my Son and wish to honor Me, heed My admonition and be the first to give the example of a life of penance and self-denial.”
November 22-23, 1957: Mary appears as Our Lady, the Immaculate Tabernacle of the Indwelling God
“Our Lady appeared, standing on a globe, her right foot resting on a crescent moon, the left on the snout of a small fire breathing dragon. She was dressed all in white and her hair could be seen through her transparent veil which was long enough to half envelope the globe. The veil was held about her head by a wreath of white roses, and a white rose rested on each foot. On her breast, the Triangle and the Eye, the symbol of the Divine Indwelling, could be visibly seen. A strong beam of light shown from the Divine Presence within Our Lady onto the globe at her feet. Then halfway around the figure of Our Lady above her head appeared a scroll on which were written in letters of gold the words: “All the glory of the King’s daughter is within.” Though it did not appear that her lips moved, I heard these words quite plainly:
‘I am Our Lady of the Divine Indwelling, handmaid of Him Who dwells within.’
February 11, 1958: Our Lady renews the Fatima promise, saying:
“My Immaculate Heart will win in the end, and the Spirit of Christ will dwell in the hearts of men. Those in whom this Spirit is not found will be condemned to eternal hell-fire.”
Also on this occasion Our Lady tells Sister that nothing is accomplished without pain and bids her prepare to suffer much because suffering completes the work of divine grace in the soul. Then Our Lady also spoke of her particular interest in the youth of our nation and called on them to be leaders in this movement of renewal on the face of the earth, sharing with her army of chaste soldiers the title ‘Torchbearers of the Queen.’
“They must be prepared with the knowledge of the Divine Indwelling. It is to the youth of America that she is holding out this challenge.”
“America, with the United States in particular, is being given the tremendous, yet privileged, opportunity to lead all nations in a spiritual renewal never before so necessary, so important, so vital.”
More appearences of St Joseph
March 19, 1958: St. Joseph appears on his feast day and speaks on spiritual fatherhood
St. Joseph spoke of his spiritual fatherhood, of his great privilege in being chosen to be the Virgin-Father of Jesus, and of his perfect obedience to the Divine Will. He spoke of his special protection of the Holy Father and of the Church:
“Fathers must come to me to learn obedience to authority: to the Church always, as the mouthpiece of God, and to the laws of the country in which they live, insofar as these do not go against God and their neighbors.
Mine was perfect obedience to the Divine Will, as it was shown and made known to me by the Jewish law and religion. To be careless in this is most displeasing to God and will be severely punished in the next world.
Fatherhood is from God, and it must take once again its rightful place among men.
My special protection of the Holy Father and the Church should be made known to him. God wishes to make this known to him that he may receive thereby renewed consolation and encouragement. During the war, little daughter, it was I who saved him [Pope Pius XII] from death at the hands of his enemies.”
(Editor’s Note: Late in World War II, Hitler issued a direct order to the chief of the German SS in Rome to assassinate Pope Pius XII. The SS officer chose not to carry it out.)
March 30, 1958: St. Joseph asks to be honored on the First Wednesday of each month
St Joseph:
“Jesus and Mary desire that my pure heart, so long hidden and unknown, be now honored in a special way. Let my children honor my most pure heart in a special manner on the First Wednesday of the month by reciting the Joyful Mysteries of the rosary in memory of my life with Jesus and Mary and the love I bore them, the sorrow I suffered with them. Let them receive Holy Communion in union with the love with which I received the Savior for the first time, and each time I held Him in my arms. Those who honor me in this way will be consoled by my presence at their death, and I myself will conduct them safely into the presence of Jesus and Mary.”

May 1958: Sister Mary Ephrem enters Our Lady of Nativity Cloister to live a hidden life.
She writes:

“Several weeks after I had entered the Cloister in New Riegel, OH. and was overwhelmed with a sense of frustration and heaviness of heart, Our Lady suddenly appeared to me and said:
‘Do not be afraid! I will keep my promise and everything will be all right. Do not fear.’
These words consoled me very much, and I went to prayer with a peaceful heart.”
Sr. Mary Neuzil with family

February 23, 1959: Sr. Mary places the message in the hands of the bishops:
Nine months before the National Shrine was finished, Our Lady admonished Sister “…to work on writing the message as soon as possible, so that it might be placed in the hands of the Bishops who will be responsible for its fulfillment.”

In a very serious manner, Our Lady warned sister that she must not delay any longer to do this [prepare the message] as the time is now. (Editor’s Note: Sister worked closely with Bishop Leibold and the bishops of the Toledo and Cincinnati dioceses.)

July 18, 1959: Jesus laments over His priests and religious:
Jesus: “Oh, the pride of souls! How they resist My grace! O My priests, My religious, what would I not do for you if you would only let me! I come daily laden with graces which you daily refuse. What am I to say to you, my best beloved? How long will you resist My love? It is from you I expect everything, and you give Me but the husks of your affections. How long will I bear with you, O My chosen ones? How long will you spurn My approaches?”
“My little white dove, it was this ingratitude on the part of My priests and My religious that caused Me so much sorrow in My passion. Oh, how they resist My grace! How they fight against My love! So fearful are they that I will deprive them of their tawdry trinkets that they turn their backs lest they see the reproach in My eyes.”

September, 1959: Pope John XXIII’s letter, given from Rome to the American Faithful on the dedication of the National Shrine: “It was an extremely gratifying and enduring joy that filled our hearts on receipt of news…that a shrine is to be dedicated to the Immaculate Virgin Mother of God. There now rises up to heaven a shrine, high and massive, wondrously bright within…The Virgin Mother of God is our Mother, our Queen, the sure way by which we approach most speedily to Jesus Christ, Who was given to us by her. But a temple built of stones is of little significance unless there arises a temple mystically erected within our minds. Therefore…let an altar of the Most Blessed Virgin be set up in the heart of each one of the faithful; let families, held together by the sanctity of marriage, by mutual love, by moral integrity and a common spiritual life, reproduce her virtues and be fortified by her protection.”

November 20, 1959 was the day of dedication of the completed Shrine of the Immaculate Conception in Washington, DC. Exactly one month later, on December 20, 1959, Our Lady lamented the sin overwhelming the world:
“O my child, tell your spiritual father [Bishop Leibold] that I come again to warn and to plead. See, I weep, but My children show Me little compassion. They behold the sword in My heart, but they make little effort to withdraw it. I give them love; they give me only ingratitude. Weep, then, dear child, weep with your Mother over the sins of men. Intercede with Me before the throne of mercy, for sin is overwhelming the world and punishment is not far away.

(Editors Note: Except on a few occasions, as when She showed herself as Our Lady of the Divine Indwelling, Our Lady always came to Sr. Mary Ephrem in the manner in which She appeared on September 26, 1956, namely, as Our Lady of America.)

The Diary of Sr. Mary Ephrem
February 2, 1960: Bishop Leibold compiles the messages (handwritten/then later typed)
Bishop Paul Francis Leibold, V.G. of the Cincinnati Archdiocese where the Sisters of the Precious Blood’s Motherhouse is located, personally compiled the Diary “without direct references” to specific places in which apparitions or spiritual messages had occurred. He wrote the foreword and had Sister type the messages as a “private diary,” with the author remaining anonymous. To protect Sister Mary Ephrem’s identity and hidden life, she remained unnamed. In the Diary Sister Mary Ephrem is referred to as “a religious Sister,” the “Little White Dove,” or “this Sister.” This Diary existed in handwritten and/or typewritten form only at this time and was given only to some of the sisters internally and the necessary religious superiors and Church officials, not to the public
Medal of Our Lady of America

The Virgin Mary’s message to the Archbishop requesting to have a medal struck
Our Lady of America, April 4, 1960:
“Tell His Grace, my beloved son, that it is through the medal that he will receive the sign for which he asks. I ask him to have the medal struck and distributed everywhere and he will receive not only the one sign for which he has asked but so many, so many that he will have cause to be greatly astonished. My child, God works often through little and humble things and such instruments should never be despised but accepted and used with love and gratitude. It will be through the medal that God’s Will will be manifested and glorified and my desires carried out to the very end. I place my confidence in my faithful sons, the Bishops, who will not fail to take up my cause and make it bear much fruit for sanctification among so many and countless souls. Send this word then to my beloved son, the Archbishop, and have no fear sweet child for I will keep my promise for I am the ever faithful Virgin.

Archbishop Paul Francis Leibold

As Sister Mary Ephrem hesitated because of certain doubts and fears concerning the reception of this message, Our Lady appeared in the early morning hours of April 6, 1960 to gently reproach her for her lack of confidence. Our Lady told her not to delay in sending the bishop the words she had written. Our Lady encouraged her saying:
“My children must know my desires. If my desires are not fulfilled much suffering will come to this Land.”

May 1, 1961: Bishop Leibold puts his imprimatur on Sister Mary Ephrem’s sketch of the medal. Bishop Leibold then had the medal struck and personally paid for all medals until his death in 1972. (Note: Bishop Liebold became the Archbishop of Cincinnati in 1969). He designed the prayer pamphlet to go with the medal. It contained the Prayer to the Immaculate Conception and the Prayer to the Indwelling Most Holy Trinity, as well as the magnificent explanation of the medal itself. (See Pgs. 47-48 of the Diary for this pamphlet information.)
May 22, 1962: Bishop George Rehring of the Toledo diocese favors distribution of the medal by Bishop Leibold.
Sister Mary Florecita Bidart, foundress of the Our Lady of Nativity Cloister, wrote to Mother Aquinas of the Sisters of the Precious Blood informing her that Bishop Rehring was in favor of distributing the medal that symbolized so well the doctrine of the Divine Indwelling of the Most Holy Trinity, lived out so perfectly in the Holy Family, model for every family on earth and source of all true holiness. He gave suggestions for the promotion of the devotion. Mother Mary Aquinas wrote Sister Florecita on August 31, 1961:
“I was very happy to hear that Bishop Leibold will go ahead with the medal himself. It is a great relief to me to know that it is being made, and we hope it eventually will be circulated. I have great confidence in the message of our Blessed Lady.”
January 25, 1963: Imprimatur on the Prayer to the Indwelling Trinity Paul F. Leibold, V.G. of Cincinnati, OH gave his Imprimatur and Daniel Palarczyk, S.T.D., his Nihil Obstat to the Prayer to the Indwelling Most Holy Trinity.
July 1, 1963: Archbishop Leibold writes regarding the devotion:
“First I received the leaflets on our Lady of America. I will gradually drop them around places as the opportunity presents itself. I still think of it as a private devotion and await our Lady’s action to make the seeds you are planting grow and, as it were, cause a spontaneous demand for the object of devotion, rather than engaging in any high pressure pushing of it.”

September 3, 1971: Archbishop Leibold makes wooden plaques Archbishop Leibold made a series of wooden plaques of Our Lady of America. One hung in the Our Lady of the Nativity Convent in New Riegel and was used in processions at the convent. Another hung in his Chancery office in the Cincinnati, OH diocese. Later one was presented to the National Shrine by pilgrims from New Riegel, OH. In a letter to William Weberding of Weberding Woodworking Shop, the Archbishop made a proposal for the construction of a wooden or marble statue for an outdoor Shrine to Our Lady of America at the New Riegel Convent. He had a patron’s offer of $2000 for the statue which

would aid in serving public devotions to Our Lady of America at the Convent where they were regularly celebrated. He also had 3 petite ivory statues made in India.

Just before his death, Archbishop Leibold arranged a meeting with Luigi Riamondi, the Apostolic Delegate from Washington, DC, Msgr. Boffa, and his personal secretary, Fr. Francis Lammeier, to present a small ivory statuette to the Holy See and the Catholic Church. Posthumously, this statuette was presented to the Apostolic Delegate in August 1972 and is presumed to be in the Vatican Museum.

February 22, 1972: Our Lady’s image in the home:
“When a picture or statue of myself as Our Lady of America is placed in the home and honored there, then will my Son bless His people with peace. Believe in Me, dear child, believe in Me, for My love will never fail you.”
On June 1, 1972, Archbishop Paul F. Leibold died suddenly. Before his death, Archbishop Leibold had decided to build a large outdoor Shrine to Our Lady of America at the New Riegel, OH. cloister property. His letters indicate he would have officially approved this message had he lived long enough to do so. Archbishop Daniel Pilarczyk succeeded Archbishop Leibold in the Cincinnati archdiocese. Paul F. Leibold was born on December 22, 1914 in Dayton, OH. He was educated at the Marianists’ Chaminade High School and the University of Dayton. On May 18, 1940 he was ordained at St. Peter’s in Chains Cathedral in Cincinnati, OH. He was made Auxiliary Bishop in Cincinnati on April 10, 1958, Titular Bishop of Trebenna on June 17, 1958, Bishop of Evansville, IN on April 4, 1966 and Archbishop of Cincinnati on July 23, 1969 where he served his people well until his sudden, untimely death on June 1, 1972. The Archbishop was greatly loved and revered by his flock as evidenced by the overflowing crowd that attended his funeral. He is buried in Gate of Heaven Cemetery in Cincinnati.
Thousands attend Archbishop Leibold’s funeral Mass. The Archbishop’s personal secretary, Father Francis G. Lammeier, wrote Sister Mary Ephrem on August 13, 1972:
“With things as busy as they are, I still do not have time to think. I still am not fully aware that the Archbishop died. I am no dreamer; I know he is dead and is enjoying his reward, but I just can not realize it or be aware of it. I still think often, he will come in the office or I will see him and he will give me that quiet and peaceful smile. I think of him so often. I said many times, I was privileged to be associated with him. He kept a tremendous schedule. If I had been Secretary and Master of Ceremonies with any other Bishop with this schedule, I would have been out of my tree. But with him, it was indeed a pleasure. Often I got tired and certainly he did, but there was no pressure of any kind. He was the kindly, understanding and humble priest. He did not stand on dignity or position but was just himself. He was the Archbishop and I most assuredly respected him for his position, but he was also a dear friend.” In August, Father Lammeier sent the plaque of Our Lady of America that hung in the Cincinnati Chancery and a large collection of letters/ personal spiritual writings of the Archbishop’s to Sister Mary Ephrem for safe keeping and to be organized for future investigation and publication. He confirmed how deeply the Archbishop believed in this message. During these times Our Lady continued to appear to Sister Mary and continued to make known the longings of Her Immaculate Heart.
November 22, 1980: Message to the leadership of the United States:
Our Lady of America: “It is the United States that is to lead the world to peace. If the United States is faithful to this mandate from heaven, and yet fails in the pursuit of peace because the rest of the world will not accept Its leadership or cooperate, then the United States will not be burdened with the punishment that will come.”
February 11, 1981: The shortness of time and a terrible purification that is to fall upon all nations:
Sister Mary Ephrem is told of the shortness of time allotted to us to pray and make the necessary sacrifices to bring about world peace. There is an urgency about Our Lady’s warnings of a terrible purification that is to fall upon all nations. She advises us to pray the family rosary with as many family members present as possible, and to pray the prayer to the Immaculate Conception, Patroness of the United States, because the Forces of Evil are enveloping the world. Our Lady warns their hatred is now particularly focused on the United States because of the Divine Mandate given it to lead the world to peace.
April and July, 1981: Special warnings from Our Lady and Our Lord on the insidiousness of evil
Our Lady of America:
“Dear child, evil is so insidious that it often passes for good. The simple and pure of heart alone can detect the difference. Also, many good works are thwarted and destroyed by well intentioned people who are manipulated by the powers of evil because they do not possess that finer sense of being able to detect a false spirit from a true one.”Our Lady of America’s final message to Sr. Mary
In the winter of 1984 Our Lady came to Sr.Mary Ephrem with this final message:
“What happens to the world depends upon those who are living in it. There must be much more good than evil prevailing in order to prevent the holocaust that is so near approaching. Yet I tell you, My daughter, that even should such a destruction happen because there were not enough souls who took My warnings seriously, there will remain a remnant untouched by the chaos who, having been faithful in following Me and spreading My warnings, will gradually inhabit the earth again with their dedicated and holy lives. These souls will renew the earth in the power and light of the Holy Spirit, and these faithful children of Mine will be under My protection, and that of the Holy Angels, and they will partake of the life of the Divine Trinity in a most remarkable way. Let my dear children know this, precious daughter, so that the will have no excuse if they fail to heed my warnings.”
Sister Mary Neuzil’s final years
Sister Mildred Mary Ephrem led a life of hidden sufferings which she accepted with love and great patience. Given a haven of rest, but not from suffering as Our Lady said, she endured a broken hip in January 1994 which compounded her physical adversities. With crippling arthritis, a ruptured appendix and especially severe asthma, Sister’s distresses were, at times, life threatening. . Despite adversity Sister worked tirelessly for Our Lady of America and her cloistered family. With each step closer, and usually on the eve of each victory reported for Our Lady of America, Sister Mildred would suffer intense physical pains and many times battled spiritual attacks designed to discourage her from praying.
Attacks from the Devil
For example, just before World Youth Day 1993, one night she suffered from terrible abdominal pain and the “old Boy” (her name for Satan) suddenly appeared as his horrible real self, trying to entice her to “Just say that you made it all up and I promise you will not suffer anymore pain.”She stated, “If God required her life or suffering, so be it.” She reported on the “old Boy’s” physical assaults and hateful glares. After World Youth Day her physical pain intensified with each victory; she was especially inflicted with the terrible crippling pain of osteoarthritis complicated by rheumatoid arthritis. Medical treatments to alleviate pain were negligible or made her suffering worse with the complications of side effects. She would hide her moans when people were near her. Certain points on her body radiated such excruciating pain that it was sometimes quietly wondered if she had the hidden stigmata.
Her deteriorating condition pained all who saw her gnarled hands and body contorted into a near 45-degree angle before she died. Especially tortured by the sight of Sister Mary Ephrem’s enduring pain was Sr. Joseph Therese, CIT, her long time companion, caregiver and cherished Sister, who broke down in tears several times, crying, “I can’t watch you suffer like this anymore.”
They were bonded by love and endured all for love of Jesus. They even shared August 2nd birthdays – the feast of Our Lady, Queen of the Angels! Sister Mary Ephrem was often seen surrounded by angels and loved to send people from her presence with “May the angels go with you!”January 10, 2000: The death of Sr. Mary Ephrem Neuzil, the “little secretary of Jesus’ Heart” and the “little white dove”Her Holy Death
On January 10, 2000, the first year of the New Millennium, this humble, holy soul, Sister Mary Ephrem (Mildred Marie) Neuzil, at age 83, was set free from the cross she had so willingly embraced for the cause of Our Lady of America. She was set free to receive her full communion with the Most Holy and Triune God that had dwelt so intimately within her while on earth. Her funeral Mass was celebrated at the Basilica of Our Lady of Consolation in Carey, OH by nephew Fr. Gregory Neuzil from Tennessee. Friends from around the country, including niece Elaine Bratrovsky of Colorado, traveled to Carey that snowy winter day to bid her farewell, knowing they, too, had lived with and known another saint. Fifty white roses were brought for Sister Mary Ephrem by Ellis Maria Taylor of the Reparation Society in Baltimore, MD. Eulogies were delivered by Theresa Wukusick from Ohio, Anita Marovich from New Jersey, and Audrey Frank from California. The song to Our Lady of America, written by Sister Mary Ephrem and put to music by Richard Paul Rencher, was sung by Marty Rotella of the Divine Mercy and Life Foundation in New Jersey. Sister’s body, laid to rest in a handmade wood casket with Our Lady of America’s picture encased in the lid, is temporarily laid to rest in a vault at St. Wendolyn’s Cemetery, Fostoria, Ohio.

Sister Mary Ephrem Neuzil committed the completion of her work and the protection of the purity of the message of Our Lady of America to her only remaining companion in the Lord, Sister Joseph Therese (Patricia Ann) Fuller and trusted her to guard it against all contamination with her very life.
Overall, thus far the devotion and messages of Our Lady of America have been favorably received by the Church
On May 31, 2007, Most Reverend Raymond L. Burke, then Archbishop of St. Louis, wrote a Letter to the United States Conference of Catholic Bishops outlining the results of his review of the history and canonical status of devotion to Our Lady of America. Those interested can read the original document here.Our Lady of America told Sr. Mary Neuzil that greater miracles than those granted at Lourdes and Fatima will be granted here in America if Our Lady’s request are carried out by Her Bishops. Let us pray and make sacrifices that this may soon come to be.

Primary Sources:
Our Lady of America- The Diary of Sr. Mary Ephrem Neuzil Availible here
Our Lady of America Official website operated by Our Lady of America Center in Fostoria, Ohio.
“The True Story of Our Lady of America”, Unity Publishing

Permanent link to this article: http://luisapiccarreta.com/628-our-lady-of-america/

Jun 27

6/27 Feast of Our Lady “Our Mother of Perpetual Help”

 

Our Mother of Perpetual Help

History of the Miraculous Icon

By Sister Mary Agatha, CMRI

icon of Our Mother of Perpetual Help

The icon of Our Mother of Perpetual Help is one of the most well-known and loved images of the Blessed Virgin known to Catholics. For many years, a weekly holy hour or novena in honor of Our Mother of Perpetual Help was common in many parish churches all over the world, and indeed, the custom continues in many places to this day.

The history of the original icon, which is now enshrined in the Redemptorist Church of St. Alphonsus in Rome, can be traced back to the year 1495, when the image, already considered ancient, was enshrined in a church on the island of Crete. When the island was threatened by Turks, the icon was carried off — possibly stolen — by a merchant who took it with him to Rome. Shortly after arriving there, the man became grievously ill. Before his death he begged a friend to take the icon to one of the churches in Rome so that it could be publicly venerated.

Upon his death, however, the friend’s wife persuaded her husband to allow her to keep the painting in their home, where it remained for several months. One night the Blessed Virgin appeared to the man in a dream, warning him not to keep the picture. Twice she appeared to him with this message, and both times he disregarded her warning. The third time she told him that if he continued to disobey her, he would die a miserable death. This time the man tried to persuade his wife to give up the painting, but she refused. Our Lady appeared to the man again to tell him of his impending death; within a short time, he became sick and died.

Our Lady then appeared to the man’s 6-year-old daughter, telling her to tell her mother, “Holy Mother of Perpetual Help commands you to take her out of your house!” The mother, who had seen a similar vision, was terrified and was about to give the picture to a church when a neighbor woman persuaded her that it was just a dream and that she should pay no attention to it. That night the neighbor became violently ill, and recognizing her fault, made a solemn promise to the Lady of the picture, whereupon she was immediately cured. Again the Blessed Virgin appeared to the young girl, this time commanding her to tell her mother to place her picture in a certain church between St. Mary Major’s and St. John Lateran’s. That very day, March 27, 1499, the picture was taken in solemn procession to the church of St. Matthew the Apostle, where it was placed above the exquisite white-marble altar. The church itself was very small — only about 75 feet long and 35 feet wide. Nevertheless, the shower of miraculous graces began even before the image entered its walls, with a paralyzed man being cured as the procession passed by his house.

The history of the image up to this point was written in both Latin and Italian on a large piece of parchment, which for many years was hung next to the icon in St. Matthew’s Church. Copies of the parchment are now kept in the Vatican Library.

For the next three hundred years, this humble church was one of the most popular pilgrimage places in Rome because of the miraculous picture. Then in 1798, the Church of St. Matthew was levelled to the ground by Napoleon’s forces. The Augustinian monks who were caretakers of the church took the picture with them, but for 64 years it was lost to the rest of the world. Eventually even the monks forgot that the image had once been regarded as miraculous.

One of the monks, Brother Augustine, who had had a great devotion to the miraculous image as a young religious, later recognized it in the monastery of Santa Maria in Posterula when he was transferred there in 1840. He would often tell Michael Marchi, one of the altar boys he was training, “Do you see that picture, Michael? It is a very old picture. Know Michael, the Madonna from St. Matthew’s is the one that hangs here in the chapel… Always remember this.”

And he did remember, even well after he entered the Redemptorists in 1855. As a young priest Fr. Marchi lived at the generalate of the order, which, along with the Church of St. Alphonsus, was built on the same piece of land on which the Church of St. Matthew once stood. One day while the community was at recreation, he had the opportunity of sharing this recollection from his youth with his fellow religious. One of the priests mentioned that he had learned that a miraculous image of the Blessed Virgin had once been venerated in the Church of St. Matthew which once stood there, but that it had been lost many years earlier. At this Fr. Marchi broke in: “But it is not lost! I know that picture — it is called Our Mother of Perpetual Help. I saw it often during the years of 1850 and 1851 when I was a young student. It is in the chapel of the Augustinian monastery of Santa Maria in Posterula.” Father went on to explain what Brother Augustine had often told him about the image and its origin.

The Redemptorists now knew where the miraculous picture could be found, but they did not know about Our Lady’s command. The time had not come for the icon to come out of obscurity. It was several years later, because of a sermon given by a Jesuit priest in one of the churches of Rome, that the icon was finally returned to the place where Our Lady wished it to be honored. On February 7, 1863, Fr. Francis Blosi gave a sermon about several of the famous pictures enshrined in the churches of Rome. Among them he described the miraculous painting of Our Lady of Perpetual Help that was once enshrined in the Church of St. Matthew. He appealed to his listeners that anyone there who might know its whereabouts should remind its possessor that the Blessed Virgin had commanded that it be honored between the Basilicas of St. Mary Major and St. John Lateran. When the Redemptorists heard this, they went to their superior general, Fr. Nicolas Mauron, begging him to procure the picture from the Augustinians for their church, which stood on the site of the old Church of St. Matthew.

On December 11, 1865, Fr. Mauron obtained an audience with Pope Pius IX and laid the matter before him. After hearing the story, the Pope was convinced that it was God’s Will that the icon again be given public veneration in the location specified by the Blessed Virgin. According to tradition, this was when Pope Pius IX told the Redemptorist Superior General: “Make her known throughout the world!” Taking the written account of Fr. Marchi, which Fr. Mauron had brought with him, the Pope turned it over and wrote:

December 11, 1865
The Cardinal prefect will call the Superior of the little community of Santa Maria in Posterula and will tell him it is Our will that the Image of the most holy Mary, of which this petition treats, be returned between St. John’s and St. Mary Major’s. However, the Superior of the Congregation of the Most Holy Redeemer is obliged to substitute another suitable picture.
Pope Pius IX

The Augustinians were stunned to see the note from the Holy Father, for they had no idea that what a treasure they had had in their possession. Although they were sad to see the picture leave their monastery, they rejoiced to see it returned to the place where the Blessed Virgin desired it to be honored. In place of the original picture, they were given an exact replica within a short time.
The Redemptorists were thrilled to receive the miraculous image, but wishing to give it a fitting welcome, delayed its installation in the church until it could be cleaned and repaired, and other suitable preparations could be made. Finally, on April 26, 1866, the solemn procession and the formal enthronement of the icon took place. Along the procession route the buildings and the roadsides were decorated with flowers, vines and banners. Once again Our Lady showed her pleasure at the love shown her by her children by an outpouring of grace, for several miraculous cures took place that day. When the procession returned to the church, the icon was enshrined over the main altar amid much rejoicing.

For three days the celebration continued, with beautiful High Masses, Benediction, special devotions and sermons each day. As the word of the miracles spread, people came by the hundreds to see the picture and honor the Blessed Virgin. Soon the whole front of the church was filled with abandoned crutches and canes and other ex votos, tokens left in thanksgiving for cures. Not even two weeks had passed when Pope Pius IX himself came and spent many long moments praying before the image. “How beautiful she is!” he said, after gazing at the picture. Later, when the Archconfraternity of Our Lady of Perpetual Help was formed, the Pope insisted that his would be the first name on the list of members.

On May 12, 1867, the Vatican ordered that the icon should be crowned. On June 23 of that year, after a Solemn High Mass, amid joyful hymns, two golden, jewel-encrusted crowns were blessed, with one crown being placed on the head of the Blessed Virgin and the other on the head of the Infant Jesus. The icon’s popularity among Eastern Rite Catholics was emphasized by the presence of the Latin Patriarch of Constantinople, who presided at the ceremony.

Devotion to Our Mother of Perpetual Help spread quickly to the United States. When the Redemptorists established a mission church near Boston, they dedicated it to Our Lady under this title and were privileged to receive from Rome the first copy of the icon which had been touched to the original and blessed.1 On Pentecost Sunday, May 28, 1871, the icon was carried in a magnificent procession to the church, where it was enshrined above the main altar. As with the original image in Rome, no sooner had the painting been displayed for public veneration than the miracles began. Soon the small wooden church was thronged with so many devotees of Our Mother of Perpetual Help that it soon became necessary to begin construction of a new, larger church. But even the large beautiful new church which was dedicated in 1878 could not hold the thousands who flocked to the miraculous image in those early years — and rightly so!

Between the years of 1871 and 1884, according to Fr. John Byrne, C.SS.R., “no less than 331 well-authenticated cures had been reported, some of which had been wrought in favor of people living so far away as West Virginia and Texas.”2 In 1886 alone, from January 1 to May 31, he continues, “thirty-one cures, apparently beyond the power of nature to effect, were reported.” A few years later, seven cures were reported to have taken place on a single day, the Feast of the Immaculate Conception, December 8, 1891.

The weekly devotions in honor of Our Mother of Perpetual Help is a custom that was introduced in 1922 at St. Alphonsus Church in St. Louis, Missouri, which at one point drew as many as eighteen thousand people every week. The devotion spread quickly from church to church until eventually, in St. Louis as in New Orleans, Detroit, Chicago, and Boston, it became necessary to schedule eight to ten services a day to accommodate all the people who wanted to honor Our Lady under this title. Before long the custom of weekly devotions in honor of Our Mother of Perpetual Help had spread worldwide.

The Symbolism of the Icon

The icon of Our Mother of Perpetual Help is an example of the Western influence on Eastern art. Especially in the 12th and 13th centuries, as Franciscans traveled through the eastern Mediterranean, this influence became evident in a new class of icons called Cardiotissa, from the Greek word kardia, which means heart. Cardiotissa, then, refers to a type of icon which shows tenderness, compassion, and mercy. Our Lady’s face, though serene and dignified, shows great sorrow in contemplating the sufferings of her Son.

Still, for those who are accustomed to Western art, it isn’t always easy to appreciate the beauty of an icon without understanding more about this form of art. To a Catholic of an Eastern rite, an icon is not simply an artistic representation. Once it is blessed, it becomes a window to heaven, a point of contact, “so that in praying before it, one is in the spiritual presence of the person represented. Reverently kissing the icon, one kisses the personage; bowing before it, one bows before the personage” (Robert Lane, “Russia and the Icon,” The Reign of Mary #117, p. 5).

An artist about to paint an icon prepares himself spiritually by prayer, confession, Holy Communion and sometimes fasting. He prays even while painting, for he sees himself as an instrument of the Holy Ghost, the principal artist, Who will use the icon as an instrument to channel graces to those who reverence it and pray before it. In most cases, the artist does not even sign his name to his work.

In Western art, there is little difference in the styles used in sacred art as compared to secular art; only the subject matter is different. Icons, however, are not meant to be realistic as far as physical representations, but rather to portray eternal truths in a way that immediately transports the viewer to a spiritual plane. Perhaps the simplest way to describe it is as theology in line and color. The images are rendered in an extremely stylized, non-naturalistic way. The folds of garments appear as simple geometric forms, while faces and bodies show portray human nature transformed by grace into the divine.

In the icon of Our Mother of Perpetual Help, the Child Jesus is not portrayed with the physical proportions of an infant, but appears almost as an adult in miniature form. This has been interpreted to indicate that He is God, having infinite knowledge. Yet He is human as well, for He clings to His Mother’s hand in fear, while gazing up toward the angel over His shoulder. One of His sandals has come loose, indicating the haste with which He had run to her.

Why is the Child Jesus so frightened? The angels in the picture are holding instruments of His Passion and death, with the angel on the left bearing the gall, the lance and the reed, while the angel on the right holds the cross and nails. Their hands are covered with a cloth or veil, much like the humeral veil that the priest holds when blessing with the Blessed Sacrament in the monstrance at Benediction.

The face of Our Lady is grave and sorrowful, with her large eyes directed not at Jesus, but at us. One feels that she is pleading with us to avoid sin, which has caused her Son to suffer so much for us. Her gaze makes us a part of the picture and the pain it portrays. “Will you not love my Son, Who has loved you so much?” she seems to say.

Our Lady is clothed in the colors of royalty; her tunic is of dark red and her mantle is dark blue with a green lining. (According to another interpretation, the dark red is said to be the color worn by virgins at the time of Christ, while blue was the color worn by mothers in Palestine.) The Child Jesus also wears the colors of royalty. Both Jesus and Mary have golden halos, but Christ’s halo is decorated with a cross as a sign of His Divinity. Jeweled crowns were placed on the heads of both Mother and Child of the original icon by order of the Vatican in 1867. (The crowns were removed when the icon underwent restoration in the 1990’s.)

The Greek initials next to the head of Our Lady identify her as “Mother of God,” while those next to the Child are the abbreviation for “Jesus Christ.” The letters over the angels’ heads indicate the one on the left as St. Michael and the one on the right as St. Gabriel.

The 8-pointed star on Our Lady’s veil tells us that she is the Star of the Sea, the Star that leads us to Jesus. The small ornate cross to the left of the star reinforces this concept.

Mary’s mouth is small to indicate her spirit of silence and prayer. Her eyes are large, for they see all of our troubles and needs, and are always turned toward us.

Christ’s hands, turned palms down into His Mother’s, indicate that He has placed the graces of the Redemption in her keeping. Our Lady’s hand does not clasp those of her Son, but remains open, inviting us to put our hands in hers along with those of Jesus.

As in other icons, the background of the painting is gold to symbolize Heaven, where Jesus and Mary now reign in glory. This light of Heaven shines through their clothing, illuminating not only the picture itself, but those who behold it. This radiance speaks to us of God’s light and grace, strengthening and consoling us as we journey through life to our heavenly goal.

Finally, it is of no small significance that Our Blessed Mother herself referred to the icon by the title of “Holy Mary of Perpetual Help.” Surely this, along with the symbolism we see in the picture, should assure us of the loving concern and tenderness our Blessed Mother has for us, and her ardent desire to be a source of perpetual help to all who call upon her.

 


1In answer to Pope Pius IX’s injunction to “make her known,” the Redemptorists commissioned several artists to paint copies of the original icon. More than 2,300 such copies, similarly touched to the original, have been sent to other houses of the order around the world. Pope Pius IX also received a copy, which he enshrined in his private chapel and was often seen kneeling before it in prayer.

2The Glories of Mary in Boston, 1921.

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Jun 27

6/27 Feast Day of Our Lady Mother of Perpetual Help

 

Our Mother’s 150th Jubilee

pope-francis

Jubilee Year Offers Celebrations for Devotees of Our Mother of Perpetual Help

On June 27, 2016, Redemptorists worldwide will celebrate the 150th Anniversary of Pope Pius IX entrusting the Icon of Our Mother of Perpetual Help to the Redemptorists, with the mission to “make her known” throughout the world. This year we’re marking the 150th Anniversary of Pope Pius’ entrusting of the Icon of Our Mother of Perpetual Help to the Redemptorists.

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Jun 26

6/26 Another Testimony of Healing Through the Intercession of Luisa Piccarreta

 

Another new testimony of healing

 Posted by Luisa Piccarreta official website

6/12/2016

The Association Luisa Piccarreta Little Children of the Divine Will, received a new testimony of healing overseas, obtained probably through the  intercession of Luisa “The Saint”. The recent case, which is shown below, is described by an acquaintance of the protagonist and his wife J.

G. P. is a 76 year old retired teacher who was born on Aprii 25, 1939. In July of 2015, G. was diagnosed with stage 3b lung cancer.

He and his wife J. began to ask servant of God, Luisa Piccarreta to intercede for him to obtain a healing.

The following timeline sets forth the details of G’s journey from the discovery of his cancer to the most recent diagnostic test confirming he was radiographically free of tumors.

June 25, 2015 – G. faints at a Walmart stare

* July 9, 2015 – Primary Care Physician orders diagnostic tests to rule out cardiac disease

* July 21, 2015 – CT scan of chest shows 4.2 X 3.2cm mass in lower right lobe of lung and a 5mm nodule in right upper lung

* August 5, 2015 – Whole body pet scan done to evaluate lung mass

* August 17, 2015 – biopsy of lung tissue and final diagnosis of right lung mass, Poorly differentiated pulmonary adeno carcinoma

Originally G’s oncologist intended to remove the portion of his lung occupied by the tumor, however, it was determined that the cancer had metastasized to the lymph nodes located near the vocal cords requiring removal of the affected lymph nodes, which all lymph nodes had cancer.

* August 26, 2015 – Surgeon removes all lymph nodes and informs G. that he had stage 3b cancer and that his survival rate is 15% for 5 years.

Following surgery, treatment consisted of a daily chemo pill. G’s oncologist said that G would undergo another CT scan in six months to check progress and hopefully find that the tumor was decreasing in size or at least was not increasing.

G lost his voice as a result of the removal of his lymph nodes and was told that his left vocal chord was either stretched or damaged. Surgery was recommended but would be a Band-Aid effect ad would need to be repeated in six months. G was not ready for another surgery so nothing was done.

G. and J. and many others continued to ask Luisa to intercede for G and to obtain a total healing. During this time, a priest also prayed aver G with a relic of Luisa.

Not months, but weeks after G lost his voice, it suddenly returned along with his appetite and increased energy. G began to gain the weight he had lost and return to his former activities. Many people noticed how much better he looked.

On March 30, 2016, six months after being diagnosed with cancer, G underwent another CT scan of the chest, abdomen and pelvis. The results: Radiographically–no cancer.

The above information is an abbreviated account of G’s experience. His doctors and the medical treatment he received were through the H. C. C. Pennsylvania, one of the top cancer treatment centers in the United States and was transferred to UPMC  C. C  P A. as it was closer to home.

This testimony was published by will of G. himself and his wife J.

J.G.V

 Associazione Luisa Piccarreta

Permanent link to this article: http://luisapiccarreta.com/626-another-testimony-of-healing-through-the-intercession-of-luisa-piccarreta/

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