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7/18 Feast Day of Santa Maria Greca, Protector of Corato

 

7/18 Feast Day of Santa Maria Greca, Protector of Corato

M_Santa Maria Greca

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Miraculous image of “Santa Maria Greca”  that appeared on July 18, 1656 in Corato, Italy.  Archbishop Mons. Addazi obtained permission from the Holy Office on May 11, 1962 to transfer the mortal remains of Luisa to the Church of Santa Maria Greca with the internment occurring on July 3, 1962.  

 

Historical Information

in the 3rd Centenary of Her Apparition (1656-1956)

Gathered, Edited and Published

by Fr. Benedetto Calvi

Parish Priest of the Church with same Name,

and last Confessor of the Servant of God, Luisa Piccarreta

Nihil obstat quominus imprimatur

Revisor Eccl.

Can. Theol. Ciraselli Petrus

Trani, Italy

February 10, 1956

So that Our GREEK MADONNA may be more known, loved and invoked.

So that Our GREEK MADONNA with Her maternal graces and blessings may give us peace and salvation.

THE
APPARITION

It was April of the year 1656 when a tremendous pestilence infested the city of Naples, with so much force that in the following May the city remained almost completely uninhabited, to the extent that grass began to grow on some of the streets. This mortal infection spread from the city of Naples to all the kingdom with equal fury and force, and with equal slaughter. Even the region of Puglie remained desolated, and great was the terror which dominated the souls of the populations.

Between the end of June and the beginning of July of the same year, the devastating epidemic came to strike also our city of Corato, infesting it in such a way that in a few days several hundreds of victims were counted. As soon as a blackish area, called bubbone, appeared on any part of the body, a fever immediately came, so burning that in a few hours the poor patient was reduced to a horrid cadaver. In vain the science of medicine tried to prescribe cures; in fact, doctors themselves were among the first victims. So, since there was no possibility of any human aid in such sorrowful anguish, the people, terrified, recurred to the intercession of their Protector Saints, and mainly to that of Most Holy Mary. In the meantime many people, and most especially the elderly, knew that according to tradition there was a prodigious image of the Most Holy Virgin in the vault of one of the twenty-five towers which crowned the walls of Corato, and, specifically, the tower which looked to South-west.

Many thought that if that image were exposed to public veneration and homage of the faithful during such great calamity, the town would have been freed from the terrible chastisement.

As the news spread out, a crowd of people thronged around the mentioned tower. An opening was made. The humid and dark vault or cave could hardly be seen, which was not connected with either the ground level or the near street.

The anxiety to see and venerate the sacred liberating Image, and the fear, among few, to precipitate into the vault, held some people back, attracted others, or pushed others away, according to their different feelings. But all were debating on what to do in order to find the Image, so greatly longed for, and therefore expose it to the veneration of the community.

At that moment the pious and erudite Priest, Don Francesco Lojodice, called Saccone, passed by. He was one of the people who had been elected to provide for the needs of the town during the period of the deadly scourge. In seeing so much people being gathered, he exhorted them to leave, both because the crowding of people in those calamities is always a new and greater reason for contagion, and because he feared the arising of superstition and error, which usually spread among common people in these painful circumstances, finally, because he feared that some accidents might occur. Therefore, he tried to lead the great number of people away from the entrance of the cave.

However, he spoke and explained his reasons in vain, because nobody moved from there. On the contrary, holding lamps at the entrance of the cave, all pleaded the Virgin for pity and mercy with loud cries.

In order to eliminate the danger of falling into the cave, Don Francesco had the entrance widened. Then, he himself went down on a ladder and with a torch. However, as much as he tried to be diligently attentive, he could see no Image, but only a little window with some traces of an ancient painting, from which no figure appeared. The little window is clearly the one that can be seen still now on the original altar.

But who can ever penetrate into the admirable and inscrutable ways which the Divine Goodness uses when It wants to manifest Itself to the creatures, either by offering Its gifts, or by relieving the afflicted and troubled mankind?

So, prey to many thoughts and different feelings, the pious Priest Lojodice came out of the vault feeling a change and a restlessness within himself which he did not know how to explain. In order to be freed from so much uncertainty and perplexity, through prayer he recurred to God, the Provider of holy advice.

At the dawn of July 17, 1656, while Don Francesco was humbly recollected in prayer, he had a special vision. The Most Holy Virgin appeared to him shining with light, and with the same features which can be seen today in the Picture representing the Greek Madonna. With majesty and love, She said to him: “Courage, my beloved one, console these afflicted people. They will be soon freed from the tremendous chastisement of the anger of God, if the cave which you know will be dedicated to my honor and to my veneration.” Immediately after, the vision disappeared, leaving the good Priest in great peace and consolation. Don Francesco, the fortunate one chosen by Mary, hurriedly went to Trani in order to relate the event to his Archbishop, Monsignor Tommaso Sarria, a Spanish Dominican.

He did this in order to be more reassured on the truthfulness of the apparition, submitting it to the judgment of his legitimate Superior, since it is possible that, in these extraordinary things, there might be diabolical deceit and suggestion; and also to obtain permission to transform that cave into a public Oratory, and open it for public veneration.

Having been completely reassured by the illustrious Prelate on the fact that everything was a work of God, and having received wide authority to implement what he had asked, Don Francesco could think about nothing but to fulfill the desire and command of the Most Holy Virgin.

On the following day, July 18, the third Saturday of the month, early in the morning, Father Lojodoce was already in the vault together with several workers. Some were intent in widening and securing the entrance of the vault, some in cleaning it from rubble and soil; some were carefully leveling the ground; some were painting the walls; some began to raise an altar. In very little time, all contributed to transform that dark and gloomy cave into a decent Oratory.

In the meantime, having given the necessary dispositions to everyone, Don Francesco intended to implement his dominant thought: to have the Image of the Madonna painted on a walnut board. He called a painter and orderd the painting to him, explaining the him the details of the figure which had to be reproduced, just as the one which had appeared to himself. But for as many different drawings and sketches as the artist presented to him, not even one corresponded to the one which he had requested, or better, to the one which he had seen in the vision.

At about midday, various people, among them the painter, returned to their homes, while Don Francesco and many other people, animated by unlimited confidence that the Great Virgin would have accomplished the work, had recourse to Her with vivid faith, begging Her in fervent and unanimous prayer.

As the fervent prayer was rising up to Heaven, the abundance of the divine mercy descended from the Throne of God.

Oh, prodigy! Oh, astonishment! Oh, truly maternal mercy of Mary! A harmonious sound of a little bell was heard, not only in the vault, but also outside, in the whole neighborhood. It was so sweet as to astonish all those who heard it.

In the midst of so much surprise, a new surprise was added: a cry of joy, which strongly shook all those who were present, was emitted by a devoted woman, Beatrice dell’Oglio, who, pointing out at the board, exclaimed: “Here is Mary, here is Mary!”

This lady used to be blind, and all knew her as such; but as soon as the Image of Mary, which we venerate under the title of Saint Mary the Greek, miraculously appeared, painted on the walnut board which had been prepared by the painter, she gained back her sight, being the first to point out at the prodigious Image.

As the pious Priest was shaken from his recollection by that cry, he saw the Image, miraculously painted, and he recognized it as perfectly identical to the one which he had admired in the vision. Moved and exultant with joy, he too cried out: “She is the One, She is the One! The Image that appeared to me in the vision.” And with tears in his eyes, he kept repeating more and more loudly: “She is the One, She is the One!”

A great crowd immediately rushed up, and all fell on their knees before the Sacred Image, with tears in their eyes. Trembling with emotion, they began to joyously praise and thank the Virgin. Some of them, with irrepressible affection, began to place loving and respectful kisses on that venerable board; others, considering themselves unworthy, humbly and respectfully kissed the ground. Some said, like the old Saint Simeon, that they were content to die after having seen such great prodigy with their eyes. Some others recognized the mercy of the Lord which had spared them from the slaughter of the plague, giving them the chance to admire such a marvelous prodigy. Moved as they were, all promised persevering veneration and filial devotion to this tender and loving Mother and Queen.

And She really proved Herself to be a Mother of our fathers, because, from that day on, not only did the terrible infection cease completely, which had claimed many victims, but many patients who had been attacked by the disease, soon improved and were healed. The deaths ceased to the extent that (according to the tradition of our fathers) in the following August our city was completely freed, thanks to the special favor of our Mother Mary, while other neighboring towns were still frighteningly terrified and desolated. In fact, among them, Andria, which is seven miles away from Corato, was reduced to a third of its population, since about fourteen thousand people died. It was freed only in January of the following year, 1657, after making a vow to Saint Sebastian, the martyr.

THE IMAGE

  

The Image of the Greek Madonna is portrayed on a walnut board, 106 cm high (41.7 inches), 74.5 cm wide (29.3 inches).

The observer can see a great August Lady, majestically seated on clouds, Who seems to demand respect and reverence with Her posture, inspiring devotion and love at the same time.

She is the Queen of Heaven, and also a Mother for us, miserable children of Adam. In Her right hand, She holds a long Pastoral cross of Greek style, while She hugs with Her left arm Little Baby Jesus, sustaining Him on Her left knee. Eight Angels reverently crown Her and court Her. A royal crown in the oriental style surrounds Her head. With Her eyes directed toward the observer, and with an air of majesty and love, She seems to say: “Have recourse to Me with confidence. Do not doubt. I am the Queen, but I am also your Mother.”

Her garment, cherry red in color, and with wide folds, is tightened on Her waist with a belt, dropping down to Her feet, which wear sandals. The blue mantle, gathered on Her breast, is tied on Her right shoulder and descends like a Royal Mantle.

Baby Jesus, seated on Her left maternal knee, is in the act of blessing with His right hand, while His left hand holds the world with a Cross. He wears a white little tunic and a blue mantle, with the same fashion as the one of the Virgin Mother, similar to Greek costumes.

On the right side, upon the clouds, at the feet of the Madonna, there is a little bell, while on the left side a vertical large crack is on the board.

In the antique memories, two opinions explain why this Image received the name of Greek Madonna.

The first one says that the name of the tower in whose vault the apparition occurred was called Greek Tower, since it had been built by the Greeks during the time in which they dominated Puglie. The second one says that the name comes from the Greek style of the garment of the Madonna.

Father Cosma Lojodice added a third explanation to the others: that the name derives from the Greek Pastoral Cross which the Virgin holds with Her right hand.

In any case, we can affirm with certainty that the Most Blessed Virgin likes this title, because not only in Corato, but also in other cities of the kingdom She let Herself be called by this title. In fact, in Putignano, a city of this Province of Bari, there is a great Church dedicated to Saint Mary the Greek, because of an ancient Byzantine image portrayed on canvas, which is placed on the major altar. This ancient image of the Madonna was brought to Putignano by the Knights of Malta in 1395, together with the relic of Saint Stephen. Moreover, in the city of Ravenna, Lombardia, a miraculous Image of Saint Mary the Greek has been venerated since the year 1100 in the Church of Canonici Portoghesi; and from that veneration the Congregation of Canonici Portuensi started.

Speaking about the image, I believe it is necessary to draw the attention of the reader to the fact that that wood board on which it is portrayed, except for some particular circumstances, has never been removed from that vault, which drips with thick and constant humidity, still noticeable nowadays, which consumes and destroys everything. However, although more than three centuries have passed since the Madonna was pleased to appear, the board has received no damage, from woodworms or humidity, as if it had been placed there only recently, while the works of golden wood with which Rev. Don Francesco La Monica had decorated the chapel, including the new altar with which he had substituted the previous one, had to be removed in 1764, because of woodworms and humidity, and substituted with more recent works in stucco and travertine.

Since the year of the Apparition, it was established to solemnly celebrate in the Church the feast of the Virgin, the Sunday which follows July 18.

A few years later, Rev. Capitolo, in order to publicly testify his love and devotion to such a great Protector, established that every year, on the Feast day of the Madonna, the faithful should make a procession toward to vault, and sing a solemn Mass in it. This praiseworthy tradition, so much appreciated by all the people of Corato, lasted for a few more years.

SOME OF THE MIRACLES

I have already spoken about the Miraculous Apparition of the Image of the Madonna; the sound of the little bell which was heard for the first time in the vault of the tower; the blind lady, Beatrice Dell’Oglio, who regained her sight; the recovery of the city from the pestilence; the present conditions of the Picture, preserved as intact in the very humid vault. These can be justly called miracles.

– Can. Don Domenico La Monica and Dr. Don Vito Giacomo D’Ambrosio testified that in the year 1663, when they were just twelve years old, they were in the vault of the Blessed Virgin, while the chosen one of Mary, Father D. Francesco Lojodice was exorcising a possessed person, called Dionisio, who had been brought from Barletta in order to plead the Greek Madonna for the liberation from the evil spirit. As sign of respect and great subjection to the prodigious Image, while doing the exorcism, Don Francesco commanded the demon to set that unhappy person free, and to light in one instant all the candles that were placed before the Madonna, which Father had carefully extinguished before.

As soon as they started to recite the Laurentane Litanies, at the invocation “Sancta Maria, ora pro eo” [Saint Mary, pray for him], the poor possessed one fell to the ground like a dead body, and at that very moment all the candles were lit – and they were not few. Dionisio was raised up from the ground, safe and sound, and was given back to his parents, who happily and joyously manifested and praised the wonders performed by the Greek Madonna.

– Don Sebastiano Merra also passed on to posterity that, in the year 1670, a certain Giovanni from Altamura was brought by his parents to visit our Healing Image. He too had been possessed by an evil spirit for many years, with great torments, contortions and sufferings. As Don Francesco Antonio Mosca was exorcising the unhappy young man from Altamura, the demon promised to come out; but then, with vain and futile pretexts and excuses, and with inconceivable pretenses, he deluded the promise. Among the rest, he threatened to ruin the bell tower of the Matrice Church, as soon as he had left. This was prohibited to him by Rev. Mosca, who also imposed him, in the Most Holy names of Jesus and Mary, to cause no harm of any kind to human beings, animals or buildings. The demon said that, because he was forced by his implacable enemy (the Most Holy Virgin) to abandon that residence, which he had freely possessed for so many years, he wanted to give a sign, which had not to be opposed. Questioned on what the sign would be, he said: ‘I want straw to rain upon all Corato.’ Perhaps he was forced by the Madonna to give that sign, to show how the souls of impenitent sinners fall into hell. The permission was granted. In the meantime they started the Litanies to the Virgin; and as the prodigious Image was uncovered, the possessed Giovanni collapsed to the floor, while tiny and thick straw began to rain upon Corato like snow, causing amazement and great surprise in those who ignored what was happening before the portentous Image. As the Litanies were completed, free from the demon and with no harm, Giovanni was raised up from the floor, and recovering immediately from the diabolical trouble, he gave thanks to the Madonna, and went back home, safe and sound.

– On July 15, 1710, Fr. Domenico Candido was caught by a deadly fever. The Saturday before the Feast of the Apparition of the Greek Madonna, he offered his life to God, since the doctors despaired of his recovery, among the crying of his family and of all the good people who had admired him as an exemplary Priest. They were already preparing the funerals, when the mother of the dying implored Heaven to grant what men could neither promise nor concede. Making an heroic resolution, which only her maternal and Christian love could inspire in her, went crying to the feet of the Image of the Greek Madonna together with her other three children. How much faith and trust does a Christian mother not have in these similar circumstances?

After singing the Litanies, she also offered a Mass at the Altar of the Madonna. Maria, Who is Mother, and Mother of sorrows, and Who had given Herself to our fathers in a similar circumstance of mourning and sorrow, could not remain indifferent in front of such mourning and pain of a mother, who had left her son dying in his bed to have recourse to Her.

At the moment of the elevation of the Most Holy Host, the illness immediately lost its vehemence, and stopped. The agonizing Fr. Domenico felt much better, and recovering completely in a few days, went to thank his great Benefactor for having saved his life. He celebrated Mass at Her Altar and offered precious sacramentals as sign of gratitude. Fr. Domenico celebrated with great magnificence the Festivity of the Virgin for many years; and as long as he lived, he greatly promoted devotion and veneration to Her. He also left in his testament the order to his heirs to light a candle before the Altar of the Madonna every Saturday.

Before closing this chapter, for greater honor and glory to our Greek Madonna, and as a confirmation of all that is written above, I feel the duty to publish what follows.

– Only one year after my nomination as Parish Priest of Santa Maria Greca, on February 11, 1938, I was suddenly caught by an intense fit of angina pectoris, which reduced me to extreme conditions; so I asked for the administration of the last Sacraments.

Moved by great confidence in the mercy and power of our Holy Virgin, some souls immediately went to the feet of the miraculous Image. With prayers, tears and sighs, they asked Her to preserve me for the care of the new flock which the Lord had entrusted to me. Around midnight, the people around me started to notice a slight improvement; and at about four in the morning, all of a sudden, I felt completely recovered, announcing to all, among tears of consolation, that the Madonna had granted me the grace of instantly freeing me from any pain and illness.

So I conclude here, for the honor and the glory of our Virgin, these Historical Memories about our Greek Madonna, in this year, 1956, in which we are about to celebrate the Third Centenary of Her Apparition.

A SAD OBSERVATION…

A PIOUS DESIRE

For many, many years, one has no longer heard the devoted and harmonious chanting of the large and numerous groups of pilgrims who came from afar in order to visit, to thank, to offer gifts and vows to our Image, as it happens still now in Gargano, at Incoronata, at Saint Nicholas, and in many other Shrines. Those pilgrims used to silently cross our city, where their fathers came in order to venerate the Image of the Greek Madonna.

The near and neighboring cities have forgotten our portentous Protector. That multitude of devoted people who thronged in our little Sanctuary, in which their sick invoked the Greek Madonna for relief and remedy to their troubles, no longer comes from them. Even many Coratini [people from Corato] seem to have forgotten their Protector, Her vault, Her venerated Image, therefore becoming more responsible than others for this deplorable oblivion.

Oh, if Lojodice, Candido, La Monica, and many other zealous Priests of the devotion our Protector, could raise their heads from the dust of their sepulchers – how surprised they would remain at the sight of so much ingratitude toward that venerable Image which freed our fathers from the pestilence, which cured many sick, healed many crippled, freed many possessed souls, and made everyone feel the benefits of Her protection!!…..

Oh, how much just and holy indignation would not ignite their apostolic zeal, toward such degenerate citizens!

May such sorrowful indifference, and such ungrateful oblivion cease once and for all, at the rising of a new and multiplied spirit of faith and love toward such a great Mama; and may this Third Centenary of the Apparition of the Madonna restore in all the devoted, near and far, the sincere fervor which animated our ancient Fathers.

CONCLUSION

In writing these few historical memories, I had no other purpose than a greater honor and a greater glory to the Most Holy Virgin. I ask Her nothing else but to continue to pour upon me and upon all the Coratini that maternal protection which never failed us, though unworthy, and that one day She may grant me eternal life, remembering what is written in the Ecclesiasticus XXIV-31: “Qui elucidant Me, vitam aeternam habebunt.”

Father Benedetto Calvi

Parish Priest

 Father Benedetto Calvi, the Servant of God Luisa Piccarreta’s last Confessor

Permanent link to this article: https://luisapiccarreta.com/718-feast-day-of-santa-maria-greca-protector-of-corato/

7/17 JESUS GIVES LUISA A HEART OF LIGHT

 

BOOK OF HEAVEN

Ersonal Reflection pic

Our Lord Jesus Christ to the Servant of God,

Luisa Piccarreta, The Little Daughter of the Divine Will

 the three hearts

THE THREE HEART OF JESUS, MARY AND LUISA

 VOLUME 10

 11/2/11

 Jesus gives her (Luisa) a heart of light, and tells her (Luisa) to do everything by means of that heart.

Continuing in my usual state, blessed Jesus came for just a little, and as I lamented to Him because He was coming only in passing and did not give me time to tell Him anything about the so many needs that exist – with the addition that when He comes, now He clasps me tightly, now He transforms me so much within His Will as to leave me not even a little space to be able to plead for His creatures – Jesus told me: “My daughter (Luisa), you (Luisa) always want to know it. I tell you (Luisa): things will be grave – extremely grave, and this is the whole reason; and if I placed Myself in intimacy with you (Luisa), you (Luisa) would bind Me and would come up with something of yours; rather, you (Luisa) must have patience, and let Me bind you (Luisa) for now.”

Then He took a heart of light and placed it in my interior, adding: “You (Luisa) will love, you (Luisa) will speak, you  (Luisa) will think, you (Luisa) will repair – you (Luisa) will do everything by means of this heart.”

Permanent link to this article: https://luisapiccarreta.com/717-jesus-gives-luisa-a-heart-of-light/

7/16 Feast of Our Lady of Mt. Carmel

 

Our Lady of Mt. Carmel and the Brown Scapular

Patrice Fagnant-MacArthur

 

Our Lady of Mt Carmel

July 16th is the feast day of Our Lady of Mt. Carmel. This is in remembrance of the day in 1251 when Mary appeared to St. Simon Stock, a monastic who was living in England. She appeared with the Brown Scapular in hand and uttered these words: “Take, beloved son this scapular of thy order as a badge of my confraternity and for thee and all Carmelites a special sign of grace; whoever dies in this garment, will not suffer everlasting fire. It is the sign of  salvation, a safeguard in dangers, a pledge of peace and of the covenant.”

A “scapular” was originally a type of clothing worn by monks when working. It fit over the shoulders and covered the front and back. The Carmelites were one such group that wore this vestment. Over time, and in light of the apparition of Mary, the scapular became a sign of trust in Mary as well as commitment to Christ. During the middle ages, groups of lay people began to become affiliated with the monastic orders. The orders in turn wanted to give these lay people an outward sign of that affiliation. For the Carmelites, a smaller version of the scapular was developed and worn.

There is much misunderstanding that surrounds the scapular, both in and out of Catholic circles. Some view it as superstitious. Others see it as a good luck charm — if I wear my scapular, I am guaranteed salvation regardless of how I live my life. This is not the case at all. EWTN.com emphasizes that the scapular “must not be understood superstitiously or magically, but in light of Catholic teaching that perseverance in faith, hope and love are required for salvation. The scapular is a powerful reminder of this Christian obligation and of Mary’s promise to help those consecrated to her obtain the grace of final perseverance.”

According to Carmelnet.org, the scapular represents the following spiritual meanings:

  • It stands for a commitment to follow Jesus, like Mary, the perfect model of all the disciples of Christ. This commitment finds its origin in baptism by which we become children of God.
  • It leads us into the community of Carmel, a community of religious men and women, which has existed in the Church for over eight centuries.
  • It reminds us of the example of the saints of Carmel, with whom we establish a close bond as brothers and sisters to one another.
  • It is an expression of our belief that we will meet God in eternal life, aided by the intercession and prayers of Mary.

Investment with the scapular requires a priest or deacon to place a blessed scapular over a person’s head while reciting a prayer to Mary such as the Hail Mary, Hail Holy Queen, or Memorare. Investment must be done with a cloth scapular, although after that time, the wearer may choose to wear a blessed metal scapular instead.

Prayer to Our Lady of Mt. Carmel

O Most beautiful flower of Mount Carmel, fruitful vine, splendor of Heaven, Blessed Mother of the Son of God, Immaculate Virgin, assist me in this my necessity. O Star of the Sea, help me and show me herein You are my Mother.

O Holy Mary, Mother of God, Queen of Heaven and Earth, I humbly beseech You from the bottom of my heart to succor me in this necessity. There are none that can withstand Your power.

O show me herein You are my Mother. O Mary conceived without sin, pray for us who have recourse to Thee. (repeat 3 times)

Sweet Mother, I place this cause in Your hands. (repeat 3 times)

The Brown Scapular

Sabbatine Privilege, Blessing and Investiture

“Those who die wearing this scapular shall not suffer eternal fire!”
Our Lady to St. Simon Stock

“Wear it devoutly and perseveringly; It is my garment. To be clothed in it means you are continually thinking of me, and I, in turn, am always thinking of you and helping you to secure eternal salvation.”

THE BROWN SCAPULAR – A SIGN OF DEVOTION TO MARY

The Brown Scapular is a Roman Catholic devotion to Mary under her title of Our Lady of Mount Carmel. It is worn as a sign of love and devotion for the Mother of God. The Carmelite Order, to which the Scapular belongs, originated on Mt. Carmel in the Holy Land and the Scapular is itself a reflection in miniature of the habit (scapular: a sleeveless outer garment falling from the shoulders) which the monks wear as a sign of their vocation and devotion. Over the years the scapular, at least for lay people, became much smaller in size and made of small pieces of wool cloth suspended front and back.

OUR LADY APPEARS TO ST. SIMON STOCK

The Scapular was presented by Our Lady to St. Simon Stock, the Father General of the Carmelite Order, on July 16, 1251. St. Simon’s story is very interesting. He was an English hermit and lived in the hollow of a tree, hence he received the name “stock”. In time he became a Carmelite priest and later the Father General of the order. He led the order during a time of struggle. The Carmelites originally were hermits on Mount Carmel, near Nazareth in the Holy Land. When they migrated to Europe, in this case England, some saw great wisdom in no longer being hermits and instead becoming friars who would work among the people. St. Simon guided them through this state of transition. In the year 1251 a most momentous vision took place. St. Simon Stock, newly transplanted to England, prayed earnestly to Our Lady for help. Then to him appeared the Blessed Virgin with a multitude of angels, holding the Scapular of the order in her blessed hands …

MARY’S PROMISE TO THOSE WHO WEAR THE SCAPULAR

Our Lady gave St. Simon a scapular for the Carmelites with the following promise, saying : Receive, My beloved son, this habit of thy order: this shall be to thee and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire …. It shall be a sign of salvation, a protection in danger, and a pledge of peace.

Another important aspect of wearing the Scapular is the Sabbatine Privilege. This concerns a promise made by Our Lady to Pope John XXII. In a papal letter he issued, he recounted a vision that he had. He stated that the Blessed Virgin had said to him in this vision, concerning those who wear the Brown Scapular: “I, the Mother of Grace, shall descend on the Saturday after their death and whomsoever I shall find in Purgatory, I shall free, so that I may lead them to the holy mountain of life everlasting.”

There are three requirements to make oneself eligible for this privilege: 1st, we must wear the Scapular; 2nd, observe Chastity according to our state of life and 3rd, recite the Little Office of Our Blessed Mother (The Rosary can be substituted for the office by obtaining permission from a priest.) Our Lady revealed to Venerable Dominic of Jesus and Mary: “Although many wear my Scapular, only a few fulfill conditions for the SABBATINE PRIVILEGE.” We maintain the majority don’t know them. It is an act of charity to make the SABBATINE PRIVILEGE known to all.

CONDITIONS AND RITUALS ATTACHED TO THE SCAPULAR

According to Church tradition, there are three conditions necessary to participate in this Privilege and share in the other spiritual benefits of the Scapular: wear the Brown Scapular, observe chastity according to your state in life, and pray the Little Office of the Blessed Virgin Mary or Rosary. In addition to the Sabbatine Privilege, enrollment in the Brown Scapular also makes a person part of the Carmelite family throughout the world. They therefore share in all of the prayers and good works of the Carmelite Orders. Participation in the Carmelite family also, of course, places you in a special relationship with the Carmelite saints, especially St. Elijah, St. Teresa of Avila, St. John of the Cross, St. Therese of Lisieux, and, most importantly, Our Lady of Mount Carmel.

In order to receive the spiritual blessings associated with the Scapular, it is necessary to be formally enrolled in the Brown Scapular by a valid priest. Once enrolled, the enrollment is for life and need not be repeated. Any baptized , adult or infant, who has not previously been enrolled may be enrolled in the Brown Scapular.

VALUE AND MEANING OF THE SCAPULAR

Many popes and saints have strongly recommended wearing, the Brown Scapular to the Catholic Faithful, including St. Robert Bellarmine, Pope John XXII, Pope Pius Xl, and Pope Benedict XV. For example, St. Alphonsus said: “Just as men take pride in having others wear their livery, so the Most Holy Mary is pleased when Her servants wear Her Scapular as a mark that they have dedicated themselves to Her service, and are members of the Family of the Mother of God.”

Pope Pius XII went so far as to say: “The Scapular is a practice of piety which by its very simplicity is suited to everyone, and has spread widely among the faithful of Christ to their spiritual profit.”

The two great founders of their own respective Orders, St. Alphonsus of the Redemptorists and St. Don Bosco of the Salesians-both had a very special devotion to Our Lady of Mount Carmel and both wore Her Brown Scapular. When they died, they were buried in their priestly vestments and Scapulars. Many years later, their graves were opened, the bodies and sacred vestments in which they were buried decayed-dust! BUT THE BROWN SCAPULAR WHICH EACH WAS WEARING WAS PERFECTLY INTACT. The Scapular of St. Alphonsus is on exhibit in his monastery in Rome.

Bl. Claude de la Colombiere, the renowned Jesuit and spiritual director of St. Margaret Mary, gives a point which is enlightening. He said: “Because all the forms of our love for the Blessed Virgin, all its various modes of expression cannot be equally pleasing to Her, and therefore do not assist us in the same degree to Heaven. I say without a moments hesitation that the BROWN SCAPULAR IS THE MOST FAVORED OF ALL!” He also adds: “No devotion has been confirmed by more numerous authentic miracles than the Brown Scapular.”

 

 At Fatima, Our Lady had confirmed St. Dominic’s prophecy as recorded by Fr. Marianus Ventimiglia author of an ancient history of the Carmelite Order, published in Naples in 1773. His work revealed how God inspired St. Dominic to prophesize that someday the Blessed Mother would give us two devotions to be known as the Rosary and the Brown Scapular. The following account is given as recorded: “In 1208, three famous men of God met on a street corner in Rome. They were Friar Dominic, busy gathering recruits to a new Religious Order of Preachers; Brother Francis, the friend of birds and beasts and especially dear to the poor; and Angelus, who had been invited to Rome from Mount Carmel, in Palestine, because of his fame as a preacher. At their chance meeting, by the light of the Holy Spirit each of the three men recognized each other and, in the course of their conversation (as recorded by various followers who were present), they made prophecies to each other. Saint Angelus foretold the stigmata of Saint Francis, and Saint Dominic said: “One day, Brother Angelus, to your Order of Carmel the Most Blessed Virgin Mary will give a devotion to be known as the Brown Scapular, and to my Order of Preachers she will give a devotion to be known as the Rosary. And one day, through the Rosary and the Scapular, she will save the world.” She in fact gave the Rosary to St. Dominic in 1214, some six years later. Holding the Rosary and the Scapular, Our Lady’s Requests at Fatima were for all men to consecrate themselves to Her Immaculate Heart. In this request she has asked us to pray the Rosary, do penance and wear her Brown Scapular. In the final Fatima vision on October 13, 1917, the Virgin appeared clothed as Our Lady of Mount Carmel holding the Brown Scapular in Her hands. During this time no words were spoken. Lucia, later said: “Our Lady never looked so beautiful as when she appeared in Her Carmelite habit.” The very fact that she was holding the Brown Scapular tells us that she wants us to take it and use it! Lucia again said of the Brown Scapular and the Immaculate Heart of Mary: “Our Lady wants everyone to wear it (brown scapular); it is the sign of consecration to her Immaculate Heart.”

 

 

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7/15 St. Henry II: Co-patron of Benedictine Oblates

 

St. Henry II: Co-patron of Benedictine Oblates

Saint_Henry01-webHenry, surnamed the Pious, Duke of Bavaria, became successively King of Germany and Emperor of the Romans; but not satisfied with a mere temporal principality, he strove to gain an immortal crown, by paying zealous service to the eternal King. As emperor, he devoted himself earnestly to spreading religion, and rebuilt with great magnificence the churches which had been destroyed by the infidels, endowing them generously both with money and lands. He built monasteries and other pious establishments, and increased the income of others; the bishopric of Bamberg, which he had founded out of his family possessions, he made tributary to St. Peter and the Roman Pontiff. When Benedict VIII, who had crowned him emperor, was obliged to seek safety in flight, Henry received him and restored him to his see.

Saint_Henry02-webOnce when he was suffering from a severe illness in the monastery of Monte Cassino, St. Benedict cured him by a wonderful miracle. He endowed the Roman Church with a most copious grant, undertook in her defense a war against the Greeks, and gained possession of Apulia, which they had held for some time. It was his custom to undertake nothing without prayer, and at times he saw the angel of the Lord, or the holy martyrs, his patrons, fighting for him at the head of his army. Aided thus by the divine protection, he overcame barbarous nations more by prayer than by arms. Hungary was still pagan; but Henry having given his sister in marriage to its King Stephen, the latter was baptized, and thus the whole nation was brought to the faith of Christ. He set the rare example of preserving virginity in the married state, and at his death restored his wife, St. Cunigund, a virgin to her family.

He arranged everything relating to the glory or advantage of his empire with the greatest prudence, and left scattered throughout Gaul, Italy, and Germany, traces of his munificence towards religion. The sweet odor of his heroic virtue spread far and wide, till he was more celebrated for his holiness than for his imperial dignity. At length his life’s work was accomplished, and he was called by our Lord to the rewards of the heavenly kingdom, in the year of salvation 1024. His body was buried in the church of the blessed apostles Peter and Paul at Bamberg. God wished to glorify His servant, and many miracles were worked at his tomb. These being afterwards proved and certified, Eugenius III inscribed his name upon the catalogue of the saints.

Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

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7/14 The Divine Will Has the Resurrective Virtue

BOOK OF HEAVEN

 Luisa 7

 Our Lord Jesus Christ to the Servant of God,

Luisa Piccarreta, The Little Daughter of the Divine Will

 

VOLUME 29

March 2, 1931

How offering the sacrifice of the Saints doubles the glory. The Divine Will has the resurrective virtue.  One who does the Divine Will acquires the rights to the Divine Goods.

I was continuing my acts in the Divine Will, and I kept offering the sacrifices that the Saints of the Old Testament did, those of my Celestial Mama, all the sacrifices of my beloved Jesus, and so on with all the rest. The Divine Will placed them all in order for me, before my mind, and I kept offering them as the most beautiful homage to my Creator.  But while I was doing this, my sweet Jesus, moving in my interior, told me: “My daughter (Luisa), there is not one thing suffered and done by all the Saints of the history of the world, in which My Will has not had Its part, making Itself actor and concurrent with strength, with help, with support for that sacrifice or work that they did.  Now, the soul, by offering them to God as homage of glory, calls back the memory of that sacrifice and work, and My Divine Will recognizes what, from Its own, It placed in those acts, and It gives the virtue of doubling the glory of that sacrifice, for God and for the one who had the good of sacrificing and operating in order to fulfill My Divine Will.  True good never ceases, either in Heaven or on earth; it is enough for a creature to remember it and offer it, that the glory in Heaven is renewed and the effects of that good descend upon earth for the good of creatures.  Therefore, the life of true good is not subject to dying.  In fact, who is the life of My Church?  Who nourishes Her and acts as Her Teacher, if not the brief course of My Life down here?  I can say that they are My pains that sustain Her, they are My Doctrines that instruct Her, they are the Sacraments that nourish Her.  So, all the good that I did did not die, but remained with the fullness of life—and life that vivifies, preserves, nourishes and grows continuously, and gives itself to whoever wants it.  And as the creature remembers, she already places herself in relationship with My goods; and as she keeps offering them, they redouble, to give themselves to her; and I feel the glory of what I did for love of creatures being redoubled.  More so, since one who operates in My Divine Will acquires the resurrective virtue.  As the soul keeps doing her acts, her offerings in It, My Fiat runs to place in them the seed of Light; and Its Light possesses the virtue of rising in each instant and act.  It seems like the sun, that rises for each little plant, for each flower.  In fact, it does not give the same thing to all; as if it were rising for each one, it gives one effect to the little plant, one color to the flower—and colors distinct one from the other.  Such are the acts done in My Divine Will; they expose themselves to the rays of My Divine Sun, and receive from It the seed of Light, that makes rise in each act of creature such varieties of beauties and distinct colors—and one act calls for another to rise. So, one who lives in My Will, with the resurrective seed of My Light, gives Me always new things, and she is always in act of rising again continuously in the Love, in the Glory and in the very Life of her Creator.”

Then, I continued my acts in the Divine Will; I wanted to embrace everything in order to place in each created thing my adoration, my love, my gratitude to He who had loved me so much and had created so many things for love of me. And my sweet Jesus added:  “Good daughter (Luisa), for one who lives in My Divine Will and operates in It, the love of My Fiat is so great in seeing the littleness of the creature going around in all created things to place in them her little acts, to say that she not only loves this Divine Will, but wants to recognize all Its acts as many pledges of love. Love makes more love arise, and My Will gives the rights to the soul in the Divine goods.  So, each act that the creature does is a right that she acquires in the properties of her Creator.  It happens that, by right, she feels herself being loved by the Supreme Being, because she has placed her love in the Eternal Love and has acquired the right to be loved.  The love of the creature and the Divine Love have fused together and, on both sides, they feel the right to love each other.  By right she enjoys the light of the sun; by right she breathes the air, drinks the water, feeds herself with the fruits of the earth; and so with all the rest.  And, oh! the great difference of one who takes, with rights, the Divine goods.  This one can be called daughter, while the others can be called servants; and the creature with these rights gives Us the love of Our child, love of disinterest, love that says true love.  Therefore, live always in My Will, that you may feel within yourself, and enjoy, all the Love of the Divine Paternity.”

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