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6/27 – FEAST OF OUR LADY OF PERPETUAL HELP

The image of Our Lady of Perpetual Help is an icon, painted on wood, and seems to have originated around the thirteenth century.  Traditionally, the image is also known as “Our Lady of Perpetual Succour.”  The icon (about 54 x 41.5 centimeters) depicts our Blessed Mother Mary, under the title “Mother of God,” holding the Child Jesus.  The Archangels Michael and Gabriel, hovering in the upper corners, hold the instruments of the Passion– St. Michael (in the left corner) holds the spear, the wine-soaked sponge, and the crown of thorns, and St. Gabriel (in the right corner) holds the cross and the nails.  The intent of the artist was to portray the Child Jesus contemplating the vision of His future Passion.  The anguish He feels is shown by the loss of one of His sandals.  Nevertheless, the icon also conveys the triumph of Christ over sin and death, symbolized by the golden background (a sign of the glory of the resurrection) and the manner in which the angels hold the instruments, i.e. like trophies gathered up from Calvary on Easter morning.

In a very beautiful way, the Child Jesus grasps the hand of the Blessed Mother.  He seeks comfort from His mother, as He sees the instruments of His passion.  The position of Mary’s hands– both holding the Child Jesus (who seems like a small adult) and presenting Him to us– convey the reality of our Lord’s incarnation, that He is true God who became also true man.  In iconography, Mary here is represented as the Hodighitria, the one who guides us to the Redeemer.  She also is our Help, who intercedes on our behalf with her Son.  The star painted on Mary’s veil, centered on her forehead, highlights her role in the plan of salvation as both the Mother of God and our Mother

According to popular tradition, a merchant acquired the icon of Our Lady of Perpetual Help from the island of Crete and had it shipped to Rome towards the end of the fifteenth century.  During the voyage, a terrible storm arose, threatening the lives of all on ship.  The passengers and crew prayed to our Blessed Mother, and were saved.

Once in Rome, the merchant, dying, ordered that the image should be displayed for public veneration.  His friend, who retained the image, received further instructions: in a dream to his little daughter, the Blessed Mother appeared and expressed the desire for the image to be venerated in a Church between the Basilicas of St. Mary Major and St. John Lateran in Rome.  The image, consequently, was housed at the Church of St. Matthew, and became known as “The Madonna of Saint Matthew.”  Pilgrims flocked to the church for the next three hundred years, and great graces were bestowed upon the faithful.

After Napoleon’s troops destroyed the Church of St. Matthew in 1812, the image was transferred to the Church of St. Mary in Posterula, and remained there for nearly forty years.  There, the image was neglected and forgotten.

By divine providence, the forgotten image was rediscovered.  In 1866, Blessed Pope Pius IX entrusted the image to the Redemptorists, who had just built the Church of St. Alphonsus, down the street from St. Mary Major.  As a boy, the Holy Father had prayed before the image in the Church of St. Matthew.  He ordered the public display and veneration of the image, and fixed the feast of Our Lady of Perpetual Help as the Sunday before the Feast of the Nativity of St. John the Baptist.  In 1867, when the image was being carried in a solemn procession through the streets, a young child was cured, the first of many recorded miracles attributed to Our Lady of Perpetual Help.

To this day, the Church of St. Alphonsus displays the icon of Our Lady of Perpetual Help and welcome pilgrims for prayer.  May each of us never hesitate to invoke the prayers and intercession of Our Blessed Mother in time of need.

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6/25 The Secret Weapon We Need to Utilize!

The Secret Weapon We Need to Utilize!


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And he said to them, because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, move from here to there, and it will move and nothing will be impossible to you. But this kind does not go out except by prayer and fasting” (Matt. 17:20-21).

There are hundreds of verses in the Old and New Testament that speak of fasting. Many of those verses are around epic stories of how Israel won battles where the circumstances were not in their favor. The Lord was clearly showing that through fasting, the destiny of a nation can change. In the verse directly above, the words “nothing will be impossible to you” is used. If you were to dwell on that phrase alone, it is a mighty big promise from the Lord Himself.

So the question must be asked, why do we not fast more often? I think there are many answers to that question, but one conclusion is that we lack the discipline. Laziness, lack of belief, a busy schedule, headaches, fatigue, sloth, unwillingness to deny a simple pleasure to our body, not fervent enough to conquer a personal prayer request, not wanting something bad enough, seeing too big an obstacle….are just a few reasons why we don’t fast. But, when the history of the entire bible is viewed through the pages of scripture, fasting is a key spiritual weapon for the salvation of nations and souls.

Saint Alphonsus de Liguori said, “God has given us the goods of the earth, not only that we may enjoy them, but also that we may have the means of …showing Him our love by voluntary renunciation of His gifts, and by the oblation of them to His glory. To abandon, for God’s sake, all worldly enjoyments, has always been the practice of holy souls.” 

Through fasting we renounce the body, and simultaneously we heighten our spiritual senses. We also become more cognizant of our speech and actions. Throughout all of biblical history, fasting has been a staple of an individual or a nation that wants to turn the tide of current events. It is the biblical and historical greats that have made it a part of their spiritual regimen to fast. Today, it is a highly neglected spiritual practice among even the most faithful. If you were to google fasting, hundreds of examples pop up, and those verses are a very small part of the whole story being told.

Fasting is a part of the biblical narrative from start to finish. Just before Jesus began His earthly ministry, He went into the desert to fast and prepare Him for His public ministry. Think of how profound it was, that God Himself would do this. “Then Jesus was led by the Spirit out into the wilderness to be tempted by the devil. He fasted for forty days and forty nights after which he was very hungry, and the tempter came to Him (Matt. 4:1-2). When one does fast, it shows they are in serious prayer for an intention.

While the young Hebrew nation was slowly marching towards the land of milk and honey, “Yahweh said, Moses, put these words in writing, for they are the terms of the covenant I am making with you and Israel. He stayed there with Yahweh for forty days and forty nights, eating and drinking nothing. He inscribed on the tablets the words of the Covenant —the Ten Commandments.” (Exodus 34:27-28).

Above are two of the most significant events in world history. Yahweh is prescribing for His people while wandering in the desert a new covenant, a new way of living for His people that will last thousands of years, — and for some people until this very day. Then, when the Lord gives us a New Covenant that came through His Son Jesus, fasting is the fundamental action needed to get the purity of the event transcribed to the people. Moses and Jesus each fasted for forty days. This defies all rational and modern era reasoning that fasting could alter the destiny of all mankind. If we talked less, and fasted more, we would see more answers to our prayers. Through our actions we would be saying to the Lord, you take over, it is bigger than me. My faith is in You Jesus to cast this mountain into the sea.

Queen Esther knew that her people were in trouble and could be destroyed through an evil authority figure of the King of Persia. Knowing the threat was very real, she became very dtermined and said, “Go, gather all the Jews, to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I, and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish” (Esther 4:16). The Lord heard their cry, and the Jewish people were spared.

Fasting has spiritual and physical components that can prevent us from evil or impure thoughts. Fasting is a method to acquire purity of heart because it gives us the needed grace for prayer. St. John Chrysostom said, “Prayer and fasting are like two wings that carry a person to the heights of God.” Fasting is also a sign of expectation. We are in active supplication and petition asking in faith and in expectation for an answer due to our action because we are trusting God for the outcome. Fasting is an outward sign that we are serious to have a prayer answered. Fasting is for protection. Fasting helps us to become free from what prevents our growth because we are often stagnant and not growing spiritually.

There are numerous scriptures that indicate fasting is a sign of repentance. Fasting is a sign of humility. We have in essence thrown up our hands saying, I am at my wits end, and it is time for Your glory to be manifested as this event is too big for me to do, and You alone can change it. We face many of these difficulties in our lives on a daily basis, yet we fail to fast or pray hoping we can change on our own merit alone. First and foremost, fasting requires a discipline and reorienting priorities.

For those who are unable to fast for physical reasons, there are other ways of mortification or immolation. The Lord is not a bureaucrat requiring ritualistic formula’s constricting the work of the Holy Spirit. He alone knows our heart when we fast for the correct reasons. He alone is judge. Ascetical reasons alone are not good enough, as many people use fasting as a form of dieting. You will know if you are on the right path if you are exhibiting kindness and mercy. It will curb the sin of Adam and as Saint Peter Chrysologus wrote, “Fasting is the soul of prayer, mercy is the lifeblood of fasting. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others, you open God’s ear to yourself” (Sermo 43: PL 52, 320, 322).

Fasting has been one of the most consistent messages at Medjugorje since Our Lady started appearing there in 1981. Below has been compiled by a Friend of Medjugorje and are just a few of the many that could be listed, but they show how important fasting is in the eyes of heaven.

1.      Fasting stops wars. 7/21/82

2.    Fasting can suspend the laws of nature. 7/21/82

3.    Fasting reduces punishments from God. 11/16/82

4.    Fasting is a weapon of significant power to defeat satan which atomic power does not compare. Atomic power has no strength to conquer satan. 6/25/92

5.     Bread and water is the best fast. 7/21/82

6.    Fasting to be powerful must be done with the heart. 9/20/84

7.     Through fasting the whole plan of Our Lady, that God Himself planned for the world’s salvation during this special time, will be achieved. 9/26/85

8.    By giving our fasting to Our Lady, satan is unable to seduce us and it drives him away. 9/4/85

9.    Fasting purifies our hearts from the sins of the past. 12/4/86

10.                        Fasting, coupled with prayer will obtain everything you ask for (the exception is something illicit). 10/29/83

11.  Fasting sanctifies you to the Holy Spirit. 11/4/83

12.Humility is a fruit from fasting when coupled with prayer. 2/10/84

13.The present fasting in the Church is not adequate. Our Lady desires this to change. She said fasting has been forgotten in the last quarter of this century in the Catholic Church. 5/84.

14.Fasting is one element that keeps satan from conquering us. Faith and prayer are the other two. 6/25/92

15. Satan is enraged against those who fast and convert. 6/16/83

16.Fasting for the sick can cure them with faith and prayer. 11/26/81

17. Fasting and prayer can stop arguments in the Holy Priesthood. 1/21/82

18.Fasting will bring the Kingdom of God among us. 3/14/84

19.Fasting makes Our Lady happy. 8/5/84

20.                      Fasting will make prayer more vigorous. 1/25/84

21.Our Lady will make the maximum good come from our fast.   She wants us to give our fast to her, which she disposes of them “according to the will of God.” 9/24/82

22.                       Fasting, coupled with prayer, especially community prayer will protect you from satan’s aggression in destroying marriages, creating division among priests, and will crush satan in his plans for obsessions and murders in society. 12/26/82

23.                       We are to fast out of gratitude. 9/20/84

24.                       It is best you let no one know you are fasting. 1/28/87

25.                       Fast to prepare for the coming of Jesus. 11/25/96

Fasting has been a constant message throughout history at the authentic apparitions sites of Our Lady. She is a powerful prophetess for love and mercy to the world through her messages, and prayer and fasting are always central. Saint John Paul II in his 1994 encyclical Evangelium Vitae said, “Jesus Himself has shown us by His own example that prayer and fasting are the first and foremost effective weapons against the forces of evil.

The single greatest discourse of length where Jesus gave instructions on spiritual conduct for the believer in the world was the Sermon on the Mount. His instructions on fasting were, “When you fast do not put on a gloomy look as the hypocrites do; they pull long faces to let men know they are fasting. I tell you solemnly, they have had their reward. But when you fast, put oil on your head and wash your face. So that no one will know you are fasting except your Father who sees all that is done in secret; and your Father who sees all that is done in secret will reward you” (Matt. 6: 16-18).

Jesus, I Trust In You!

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6/24 FEAST OF THE NATIVITY OF ST. JOHN THE BAPTIST

6/24 Feast of the Nativity of St. John the Baptist

 St. John the Baptist

Today we celebrate the birthday of St. John the Baptist – one of three birthdays in the Catholic liturgical calendar, the others being that of the Lord Jesus Christ  Himself and of His Blessed Mother. It is interesting to note that St. John the Baptist’s birthday comes just as the days are starting to get shorter (in the Northern Hemisphere), whereas Christ’s birthday comes just as they are starting to get longer:   “He must increase, I must decrease” (John 3:30).


Book of Heaven
6/24/00 – Vol. 3

After this, giving a little respite to His moans, He (Our Lord Jesus Christ) told me (Servant of God Luisa Piccarreta):  “My daughter, it is these sad times that force Me to this (chastise), because men have grown so bold and proud, that everyone thinks he is the god of himself; and if I do not lay hand to scourges, I would do harm to their souls, because the cross alone is the nourishment of humility.  So, if I did not do it, I Myself would cause them to lack the means to be humiliated and to surrender from their strange madness, even though the majority of them offends Me more.  But I do this like a father who breaks the bread for all to be nourished – a bread which some of his children do not want to take; even more, they use it to throw it in their father’s face.  What has the poor father done wrong?  So I am.  Therefore, compassionate Me in my afflictions.” 

Having said this, He disappeared, leaving me half-awake and half-asleep, not knowing, myself, whether I have to wake up completely, or go back to sleep.

6/24 It was officially announced that the two Theological Censors appointed by the Holy See to review the Writings of the Servant of God Luisa Piccarreata had given their approval.

L_Luisa Reading
The Little Daughter of the Divine Will, Luisa Piccarreta

 

On July 23, 2010 Sister Assunta Marigliano, President of the Pious Association announced unoficially ‘great news which brings great joy’:

“We are glad to inform you that the second Theologian, which the Holy See had appointed to review the Writings of the Servant of God Luisa Piccarreta, has completed his task and given his approval.”

On July 24, 2010 it was officially announced that the two Theological Censors appointed by the Holy See to review the Writings of the Servant of God Luisa Piccarreta had given their approval.

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OUR LADY OF AMERICA SONG

 

OUR LADY OF AMERICA SONG

Link to Our Lady of America Song

The words to the song “Our Lady of America” were written by Sister Mildred Mary Ephrem Neuzil herself under a moment of inspiration.

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6/21 FEAST OF ST. ALOYSIUS GONZAGA

6/21 Feast of St. Aloysius Gonzaga

St. Aloysius Gonzaga

Note: The Servant of God Luisa Piccarreta, the Little Daughter of the Divine Will  baptismal name was after St. Aloysius (St. Luis).  “Luisa” means “mighty in warfare.”  

Luisa was born on April 23rd, the Feast of St. George the Martyr, in the province of Apulia, which is located on the heel of the Italian “boot”—which points to Jerusalem. In Genesis 3:15 God promised to crush the serpent’s head. In 1868, within 3 years after Luisa’s birth, the Church of the “Pater Noster” in Jerusalem was rebuilt for the third time, recalling the only prayer taught by Jesus: “Thy Kingdom come, Thy Will be done on earth as It is in Heaven.” 

Also the feast day of St. Aloysius, June 21st, was the same day of the release of the Baltimore Catechism.

St. Aloysius GonzagaFeast Day June 21st.  He is known for his purity and the performance of great austerities and religious practices.  St. Aloysius joined the Jesuits in Rome in 1585.  He has been declared Protector of young students and Patron of Catholic Youth.

St. Aloysius Gonzaga is known for his purity and the performance of great austerities and religious practices. Aloysius is the Latin form of Gonzaga’s given name, Luigi. In English, the equivalent form would be Louis. The Gonzaga name is well known in Italy. Aloysius Gonzaga was born at Castiglione near Mantua, Italy, in 1568 to a celebrated family of wealth and prestige. As the first born son of his father, Ferrante, and his mother, Marta, he was in line to inherit his father’s title of Marquis. He grew up amid the violence and brutality of the Renaissance Italy and witnessed the murder of two of his brothers. In 1576, Aloysius’ parents sent him to attend the court of the Grand Duke of Tuscany, Francesco de’Medici, in Florence. Later, accompanied by his parents, he traveled to Spain to join the court of Philip II in Madrid.

In Spain, Aloysius decided he wanted to join the newly founded religious order, The Society of Jesus. His father resisted his decision and there followed a struggle of wills that continued after his return to Castiglione in 1584. But Aloysius eventually prevailed. Renouncing his right to the title of Marquis and to the vast wealth he was destined to inherit, he entered the Society of Jesus in Rome on November 25, 1585. During his early studies in Rome, he would regularly go out into the streets of the city to care for victims of the plague. He himself contracted the disease as a result of his efforts for the suffering and died on June 21, 1591, at the age of twenty-three, six years short of his ordination as a Jesuit priest.

Even before his time as a Jesuit, Aloysius was known for his love of prayer and fasting. He received his First Communion from St. Charles Borromeo. As a Jesuit at the Roman College, he continued to devote his time to prayer and practices of austerity.  His spiritual director was Robert Bellarmine, who later was canonized and declared a doctor of the church.  When Robert was dying, he asked to be buried next to the grave of Aloysius.  Today, they rest next to each other in the church of St. Ignatius Loyola in Rome.  Pope Benedict XIII canonized Aloysius in 1726, and three years later declared him to be the patron of youth in the Catholic Church, an honor later confirmed by Pope Pius XI in 1926.

volume 2 – June 20, 1899
…Afterwards, Heaven opened; it seemed that a very great feast was being prepared.  At that very moment a young man of lovely appearance came down from Heaven, all dazzling with fire and flames.  Jesus told me:  “Tomorrow is the feast of my dear Aloysius – I must go attend.”  And I:  ‘And so You leave me alone – what shall I do?’  And He:  “You too will come.  Look at how beautiful Aloysius is; but the greatest thing in him, which distinguished him on earth, was the love with which he operated.  Everything was love in him – love occupied him interiorly, love surrounded him externally; so, one can say that even his breath was love.  This is why it is said of him that he never suffered distraction – because love inundated him everywhere, and with this love he will be inundated eternally, as you see.”

And in fact it seemed that the love of Saint Aloysius was so very great, as to be able to burn the whole world to ashes.  Then, Jesus added:  “I stroll over the highest mountains, and there I form my delight.”  Since I did not understand the meaning of it, He continued:  “The highest mountains are the Saints who have loved Me the most, and in them I form my delight, both when they are on earth, and when they pass into Heaven.  So, everything is in love.”  After this, I prayed Jesus to bless me and those whom I was seeing at that moment; and He, giving His blessing, disappeared.

 Volume 19 – June 21, 1926

This morning, having received Holy Communion, I received It as usual in the Most Holy Will of God, offering It to my dear Saint Aloysius – not only the Communion, but all the goods contained in the Most Holy Will of God, for his accidental glory.  Now, while doing this, I saw that all the goods contained in the Supreme Volition, like many rays of light, rays of beauty and of multiple colors, inundated the dear Saint, giving him an infinite glory.  And my sweet Jesus, moving in my interior, told me:  “My daughter, Aloysius is a flower and a Saint bloomed from the earth of my Humanity and made bright by the reflections of the rays of the Sun of my Will.  In fact, though, holy, pure, noble and united hypostatically to the Word, my Humanity was earth; and Aloysius, more than flower, bloomed from my Humanity – pure, holy, noble, possessing the root of pure love, in such a way that in each leaf of his flower one can see written, ‘love’.  But what renders him more beautiful and brilliant are the rays of my Will, to which he was always submitted – rays which gave such development to this flower as to render it unique on earth and in Heaven.  Now, my daughter, if Aloysius is so beautiful because he bloomed from my Humanity, what will be of you and of all those who will possess the Kingdom of my Will?  These flowers will not bloom from my Humanity, but will have their roots within the Sun of my Will.  In It is formed the flower of their life; they grow and bloom in the very Sun of my Volition which, jealous of these flowers, will keep them eclipsed within Its own light.  In each petal of these flowers one will see, written, all the specialties of the divine qualities; they will be the enchantment of all Heaven, and all will recognize in them the complete work of their Creator.”  And while He was saying this, my sweet Jesus opened His breast and showed, inside it, an immense Sun, in which He was to plant all these flowers; and His love and jealousy toward them was so great, that He would not let them bloom outside His Humanity, but inside Himself.

 Volume 26 – June 27, 1929
Having received Holy Communion, I was offering It for the glory of Saint Aloysius, and I offered, as a present for him, everything that Our Lord had done in His Divine Will with His mind, with His words, works and steps, for the accidental glory of Saint Aloysius on his feast day.  Now, while I was doing this, my sweet Jesus, moving in my interior, told me:  “My daughter, a more beautiful present you could not give to dear Saint Aloysius on the day of his feast.  As you were offering your Communion and all my acts done in my Divine Will, so many suns were formed for as many acts as I did in It while being on earth; and these suns invested Saint Aloysius, in such a way that he received so much accidental glory from the earth, that he could not receive more.  Only the offerings of acts done in my Divine Will have the virtue of forming their suns, because, containing the fullness of light, it is no wonder that It converts into suns the human acts done in It.”

Luisa was born and died in the Diocese of Trani-Nazareth, in the town of Corato, whose name in its original Latin, cor datum, means “a heart given.”  This recalls the words of the Prophet Ezekiel:

“A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh.  And I will put my spirit within you, and cause you to walk in my statutes and be careful to observe my ordinances.  You shall dwell in the land which I gave your fathers; and you shall be my people, and I will be your God.  (Ezekiel 36:27-28)

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