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12/6 Feast of St. Nicholas of Bari

Visiting Basilica of St. Nicholas (Bari, Italy)

(by Vera Bourenina)

In July 2001 God gave me the opportunity of a pilgrimage to Italy to venerate the relics of St. Nicholas the Wonder Worker, to pray for all and, of course, our church community, in front of  the tomb with the holy relics of the saint.

 

fasade of the Basilica

St. Nicholas Basilica is built in the Roman-Norman style. The entire construction was finished in 12th century

A fragment of the main entrance to the Basilica of St. Nicholas

The ceilings of the nave were painted by Carlo Rosa in 17th century in the Baroque style

It was a gift from Serbian king Stephan Uroš III to express his thankfullness to St. Nicholas for the miraculous returning of his vision. There is a common belief, the icon was painted at the time when St. Nicholas was alive.

Horses
Open Space

There are several Russian icons of St. Nicholas in the Basilica. The oldest one with the rich silver framework was painted in 18th century

Open Space

The monument to St. Nicholas the wonder Worker was designed be Zurab Tsereleli, the President of the Russian Academy of Arts and installed outside of the Basilica in 2003

The holy relics of St. Nicholas are lying in the crypt (underground level) of the Basilica of St. Nicholas in the city of Bari located on the shore of the Adriatic Sea.

Although this Basilica belongs to the Roman-Catholic church and is managed by the monks of the Dominican Order, priests of different Christian confessions are allowed to offer services in the crypt.  Multi-denominational services are also common here.

You can experience a very special feeling when you have the opportunity to come into contact with this great spiritual treasure!

Despite the crowds of people speaking different languages, downstairs in the crypt there is reverential silence as Christians of different denominations and countries pray in common spiritual unity.  Indeed, this Basilica can be described as an ecumenical center of Christianity.

History of the transfer of Saint Nicholas’ relics from Myra to Bari

In 1071 the city of Bari, an important trading port and capital of Byzantine Italy, was conquered by the Normans and lost its economical and political role.  The people of Bari decided to go to Myra of Lycia in Asia Minor (presently a territory of the province of Antalya, Turkey) to retrieve the relicts of St. Nicholas. They hoped that the holy relicts of the most venerable saint in Byzantine would help to restore the authority and popularity of the city. In addition, St. Nicholas always was the patron of sailors and merchants.

Many Italian historical sources explain that the main reason for this act was to protect the relics from the Turks who were controlling this part of Asia Minor at that time.  It’s also known that Venice and Bari were competing to be the first to own the relics of St. Nicholas.

In 1087, 62 sailors from Bari headed to Myra.  Disguised as pilgrims, they hid their swords and knifes under their cloths, approached the tomb, opened it, and took out the relics which exuded myrrh.  Despite the resistance of the monks who were guarding the tomb, the sailors were able to transfer the stolen relics to the ship.

In May 1087 the ship reached the shores of the city of Bari which initially planned to place the relics in the city’s cathedral, but later decided to build a special temple. Construction of the new temple started in June 1087.  In 1089 the crypt of the basilica was built and the relics were placed in a new tomb where they lay at the present time.

Myrrh exuding relics of St. Nicholas

The tomb of St. Nicholas with the relicts of the saint

The Marble tomb with the relicts of St. Nicholas, the Wonderworker in the crypt of St. Nicholas Basilica in Bari. The Crypt was built in XI century

From ancient times Christians from Europe made pilgrimage to Bari to venerate the relics of St. Nicholas and obtain the wonderworking myrrh.

The myrrh continuously exudes from the bones of St. Nicholas and is collected once a year on May 9, the Feast Day of the Transfer of the Relics from Myra to Bari.  Myrrh is collected from the tomb with the help of a pump, placed into a special vessel, and diluted with holy water.

Pilgrims from different parts of the globe distribute the myrrh among their relatives and friends to bring comfort and bodily and spiritual healing from St. Nicholas.
The myrrh (Italians call it “manna”) is available for pilgrims in the small church store in the basilica.

Although bottles with myrrh contain just a drop of pure myrrh, it can provide wondrous help. You can drink it or put it on the problem parts of your body – the wonders of the saint’s relics never end.

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12/5 One who Lives in the Divine Will is the Closest to Jesus

BOOK OF HEAVEN

Ersonal Reflection pic

Our Lord Jesus Christ to the Servant of God, Luisa Piccarreta,

The Little Daughter of the Divine Will

  12/25/21 – Vol. 13

 How the Humanity of Jesus was nourished by His Will. The souls who live in the Divine Will surrounded and consoled Jesus at His birth. One who lives in the Divine Will is the closest to Jesus.

As I was in my usual state, my sweet Jesus made Himself seen as a Little Baby – all numb with cold; and throwing Himself into my arms, He told me: “What cold, what cold! Warm Me, for pity’s sake – do not let Me freeze any more!” I pressed Him to my heart, telling Him: ‘In my heart I possess your Will; so, Its heat is more than sufficient to warm You.’ And Jesus, all content: “My daughter(Luisa) , my Will contains everything, and one who possesses It can give Me everything. My Will was everything for Me: It conceived Me, It formed Me, It made Me grow, and It made Me be born. If my Mama contributed by giving Me the blood, She could do so because She contained my Will, absorbed within Her. Had She not possessed my Will, She could not have contributed to forming my Humanity. Therefore, my direct Will, and my Will which was absorbed within my Mama, gave Me life. That which is human had no power over Me – it could give Me nothing; only the Divine Will nourished Me with Its breath and delivered Me to the light.

But do you think it was the cold of the air that made Me freeze? Ah, no! It was the cold of the hearts that made Me grow numb; and it was ingratitude that made Me cry bitterly at my very first coming out to the light. My beloved Mother soothed my crying, although She too cried. Our tears mixed together; and exchanging the first kisses, We poured Ourselves out in love. But our life was to be sorrow and crying, so I had Her place Me in the manger, to go back to crying, calling my children with my sobs and with my tears. I wanted to move them to pity with my tears and with my moans, so as to be listened to.

But do you know who was the first, after my Mama, whom I called with my tears to be close to Me in my very manger, to pour Myself out in love? It was you – the little Daughter of my Will. You were so little as to surpass my dear Mama in littleness, so much so, that I was able to keep you near Me, in my own manger, and I could pour my tears into your heart. These tears sealed my Will in you, and constituted you legitimate daughter of my Will. My Heart rejoiced in seeing all that my Will had delivered in Creation coming back as whole, in my Will, within you. This was important and indispensable for Me – at my very first coming out to the light of this world, I was to restore the rights of Creation and receive the Glory as if the creature had never departed from my Will. Therefore, the first kiss and the first gifts of my tender age were for you.”

And I: ‘My Love, how could this be, if at that time I did not exist?’ And Jesus: “In my Will everything existed, and all things were one single point for Me. I could see you then, just as I see you now, and all the graces I have given you are nothing other than the confirmation of what you had been given from eternity. And I could see not only you, but in you I saw my little family, which would live in my Will. How happy I felt! These soothed my crying, warmed Me, and surrounding Me like a crown, defended Me from the perfidy of the other creatures.”

I remained concerned and doubtful. And Jesus: “How is it? You doubt? I have told you nothing yet about the relations which exist between Me and the soul who lives in my Will. For now, I will tell you that my Humanity lived from the continuous outpouring of the Divine Will. Had I taken one breath alone which was not animated by the Divine Will, it would have been as though degrading Myself, and decaying from my nobility. Now, the soul who lives in my Will is the closest to Me; and in everything that my Humanity did and suffered, she is the first among all to receive the fruits and the effects that my Humanity contains.”

 

Permanent link to this article: https://luisapiccarreta.com/125-one-who-lives-in-the-divine-will-is-the-closest-to-jesus/

12/4 Our Lady Aix Chapelle (Germany (804)

Feast of Our Lady Aix la Chapelle, Germany (804)

Church Our Lady Aix la Chappelle

Our Lady of Aix la Chapelle

 Our Lady of Aix la Chapelle, Germany (804)

The city of Aachen today is a quiet town; still, there is hardly another city in Germany which could equal its past glory. It was a place famous for its springs during the Roman era, and later the location of the royal court during the time of the Merovingians. Most importantly, however, this was the town of Charlemagne (768-814), and it remained the capital of the Holy Roman Empire until the middle of the sixteenth century. Thirty-seven German Emperors were crowned in Aschen. It was made the capital by Charlemagne and a great part of its lasting fame dates from his reign.

One of the first desires and orders of Charlemagne was to build a Lady Chapel because of his deep devotion to the Blessed Virgin. Our Lady of Aix la Chapelle, built by Charlemagne in honor of the Blessed Virgin Mary, was consecrated by Leo II in the year 804. This was the same year the Saxons submitted to the emperor, and there were assembled three hundred and fifty prelates for the consecration ceremony.
The antique bronze doors of Our Lady of Aix la Chapelle are surmounted by regal lion heads, and they date from the time of Charlemagne. The short pillars of what is called the nave support an octagon shaped cupola of 50 feet in diameter. They date from the 12th and 13th centuries, and were brought from Rome for that purpose. These pillars were intentionally damaged by the atheistic proponents of the French Revolution, though they were thankfully restored in the year 1845.
The elegant Choir of Our Lady of Aix la Chapelle is filled with marvelous stained glass windows. This was a later addition to the church, completed in 1413, and is done in a completely separate style. One of the chapels of the cathedral has immeasurable treasures for the Christian world, as Charlemagne took pride in securing for the cathedral as many important relics from the Holy Land and Rome as he could. This pious practice was continued by his successors and it explains why the cathedral is so treasured by the Christian world.

In fact, the church of Our Lady of Aix la Chapelle holds innumerable precious offerings, including the four so-called great relics that are locked in a shrine that was given to the church by Frederick Barbarossa in the 12th century. These relics are the cloak of the Blessed Virgin, the swaddling clothes of the Infant Jesus, the loin cloth worn by Our Lord on the Cross, and the cloth on which lay the head of Saint John the Baptist following his beheading. These are exhibited only once in every seven years, and attract vast crowds of pilgrims.

Among the numerous smaller relics are a part of the true Cross, the cord which bound Our Lord, the sponge that was used to offer Our Lord gall during the crucifixion, and the girdle of both Christ and the Blessed Virgin. All are preserved in richly ornamented chests. Other treasures exhibited include the skull, heart, and gigantic arm bones of Charlemagne, and the cross he wore around his neck in the tomb. Judging by his bones, Charlemagne was a man of astonishing size, which was matched by his equally amazing intellect.

Tomb of Charlemagne

The tomb was opened in the year 1000 by Otho III, and the body of the great emperor was found seated upon a magnificent marble throne and wearing a golden crown. Only the nose of the great Charlemagne showed any sign of decay. The imperial mantle was thrown over his broad shoulders, and he held a globe in one hand, a splendid scepter in the other, and there was a sword at his side. This throne was later taken by Barbarossa in the year 1166, as he coveted the throne for his own coronation. It was subsequently used for the coronation of thirty-six emperors in that same church.
The last time the four great relics were displayed was the year 2007.

 

Permanent link to this article: https://luisapiccarreta.com/124-our-lady-aix-chapelle-germany-804/

12/3 Feast of Our Lady of Victory

Our Lady of Victory

The History of the Feast of Our Lady of Victory

The Battle of Muret – September 12, 1213

The beads of Paternosters and Aves have been prayed from very early times and were commonly prayed by the knights and sergeants of the military religious orders when in battle and on campaign when they could not pray their prescribed office.

St. Dominic formalized the current Dominican rosary prior to the Battle of Muret in 1213 (that battle was again won on 12 September) when he prayed for Count Simon de Montfort and his 700 knights as they sallied forth against a huge army of 50,000 Albigensians.

Count Simon de Montfort and his knights routed the Albigensians by charging straight into their midst. They gained the Albigensian headquarters and when their leader, the heretic King Peter of Aragon, was slain, the Albigensians fled.

Thus the day was won and the tiny Catholic army triumphed over the huge heretic army. This was great victory obtained by the all-powerful rosary of Our Lady.

Battle of Lepanto

The Battle of Lepanto – October 7, 1571

On 7th October 1571, Don John of Austria, son of the Emperor Charles V, commanding the navies of the Pope St. Pius V and the Emperor, together with the navies of Spain and Venice, defeated a much larger Turkish navy off the coast of Greece at a place now called Naupactos.

To the men of his day this place was called by its Roman name: LEPANTO

How did this extraordinary victory come about? The answer is simple enough: It was obtained – yet again – by the most powerful weapon known to men: the holy rosary- the chaplet of the Blessed Virgin Mary given to St. Dominic in the XIIIth century.

In preparation for this battle, one of the greatest naval battles of Roman Christendom, the Pope, St. Pius V, (himself a Dominican friar) ordered that the holy rosary be prayed throughout the length and breadth of Christendom – just as was later to be done before the Battle of Vienna in 1683.

As a result, the feast of Our Lady of Victory (later our Lady of the Rosary) was instituted by the popes to be celebrated on October 7th for an everlasting memory of this great victory.

Let us hear what Abbot Prosper Gueranger OSB of Solesmes writes of that great battle and feast in his great work, The Liturgical Year (the book read to St Therese of Lisieux when she was a child):

“Soliman II, the greatest of the Sultans, taking advantage of the confusion caused in the West by Luther, had filled the 16th century with terror by his exploits. He left to his son, Selim II, the prospect of being able at length to carry out the ambition of his race: to subjugate Rome and Vienna, the Pope and the Emperor, to the power of the crescent. The Turkish fleet had already mastered the greater part of the Mediterranean, and was threatening Italy, when, on 7th October 1571, it came into action, in the Gulf of Lepanto, against the pontifical galleys supported by the fleets of Spain and Venice. It was Sunday; throughout the world the confraternities of the holy rosary were engaged in their work of intercession. Supernaturally enlightened, St Pius V watched from the Vatican the battle undertaken by the leader he had chosen, Don John of Austria, against the 300 vessels of Islam. The illustrious Pontiff, whose life’s work was now completed, did not survive to celebrate the anniversary of the triumph; but he perpetuated the memory of it by an annual commemoration of Our Lady of Victory. His successor, Gregory XIII, altered the title to our Lady of the Rosary, and appointed the first Sunday of October for the new feast [now celebrated on 7th October, the actual day of the battle], authorizing its celebration in those churches which possessed an altar under that invocation. A century and a half later, this limited concession was made general. As [now Venerable] Innocent XI, in memory of the deliverance of Vienna by King Jan Sobieski, had extended the feast of the most Holy Name of Mary to the whole Church, so, in 1716, Clement XI inscribed The Feast of The Holy Rosary on the universal calendar, in gratitude for the victory gained by Prince Eugene of Savoy [commander-in-chief of the Imperial forces] at Peterwardein, on 5th August, under the auspices of our Lady of the Snow. This victory was followed by the raising of the siege of Corfu, and completed a year later by the taking of Belgrade.”

Battle of Vienna

The Battle of Vienna – September 12, 1683

One of the most important battles of the 17th century was the battle of Vienna, which was fought on September 12, 1683. The outcome of this battle would have a profound effect on the future of Eastern, if not of all, Europe. The Battle of Vienna was mainly fought by the Turks, with about 15,000 Tatars on their side, against a less numerous combination of Polish, German, and Austrian forces. The Turkish forces were led by the Grand Vizier Kara Mustafa, an ambitious man, but who wasn’t a very good general judging by the number of battles he had lost. The opposing forces were led by Jan Sobieski. On May 21, 1674, Sobieski was elected king as John III by the Diet. This was after the death of King Michael Wisniowiecki the previous year, on November 10th. Sobieski was an intelligent, talented, and brave man. He was also a patriot of Poland and always wanted the best for his country.

Since about March the Turks were preparing for an attack on the Hapsburg capital, Vienna, and were gathering their forces together rather rapidly. By June, they had invaded Austria.. Kara Mustafa Pasha lead an Ottoman force of 140,000 against Vienna, defended by a force of 11,000. King Leopold and his court fled to Passau. On July 14, the Turks reached Vienna. They laid siege to the great city. One of the disadvantages that the Turks had was that they did not have sufficient heavy artillery. The defenders fought bravely but their food supply and their ammunition were growing low. The Turks had made some breaches in the walls but their effort was hindered by the barricades erected by the people of Vienna.

Earlier that year on March 31, 1683, King John III had signed the Treaty of Warsaw with the Holy Roman Emperor Leopold. In this treaty, it was agreed to come to one’s aid if the Turks attacked either Krakow or Vienna. Following his agreement in the treaty and the appeal of the pope, Sobieski marched to Vienna with an army of about 30,000 men. Sobieski said that his purpose for going to Vienna was “to proceed to the Holy War, and with God’s help to give back the old freedom to besieged Vienna, and thereby help wavering Christendom.”

Upon reaching Vienna, he joined up with the Austrians and Germans. Sobieski had noticed that the Turkish resistance was weak. When he ordered full attack, he completely surprised Kara Mustafa. Sobieski and his husaria, which is Polish heavy cavalry, alongside with the cooperation of the whole army, played an important role in the victory. Sobieski with his husaria charged toward Kara Mustafa’s headquarters and seeing this, Mustafa’s army fled in panic. Even so, the Turkish army suffered heavy losses. This victory freed Europe from the Ottoman Turks and their invasions and secured Christianity as the main religion in all of Europe.

After the Battle of Vienna, Jan Sobieski entered Vienna in glory. The King and his Polish army had won lots of fame after their victory. Jan III Sobieski was not only looked upon as the savior of Vienna, but as a savior of the whole Europe from the Ottoman Turks.

Such are but a few examples of the many victories obtained through the extraordinary power of the holy rosary of the Blessed Virgin Mary! Our Lady has so often appeared and asked her children to pray the holy rosary for victory and peace, as she did to St. Bernadette of Lourdes and later to the little shepherds at Fatima in 1917 during the Great War.

The Battle of Lepanto and the Battle of Vienna were great victories for Catholic Europe. However, they did not end the threat of invasion nor completely break the power of the Ottoman Turks. More naval and land battles would follow in the years to come.

The Divine Office and The Holy Rosary Holy Mother the Church puts upon the lips of her priests each day the Divine Office – the official prayers of the priests of the Church. The Divine Office consists of the psalms, readings from sacred scripture as well as readings from the Fathers of the Church. The full psalter consists of one hundred and fifty (150) psalms.Our Blessed Mother has given to us the holy rosary through St. Dominic. There are the joyful, the sorrowful and the glorious chaplets which commemorate and bring to our minds and hearts the various mysteries of our Faith. Each chaplet consists of five decades; hence in the complete rosary, there are one hundred and fifty (150) Aves! The holy rosary has thus been called the psalter of the laity or the psalter of the Blessed Virgin Mary.

It is so simple to learn to pray the holy rosary that even a young child can easily be taught to do so. It is prayer that can be prayed by those who are well educated even as it can be prayed well by those who are illiterate.

St. James reminds us: “GOD RESISTETH THE PROUD AND GIVETH HIS GRACE TO THE HUMBLE.” (James IV:6) Likewise St. Paul teaches: “…THE WEAK THINGS OF THE WORLD GOD HATH CHOSEN THAT HE MAY CONFOUND THE STRONG.” (I:Cor.I:27)

David vs. Goliath David, the psalmist, as a young man bravely went forth in battle against Goliath, the giant of the Phillistines. We read in the XVIIth chapter of the First Book of Kings:

“And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span… And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand. If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us. And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.… And all the Israelites when they saw the man, fled from his face, fearing him exceedingly. And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel.… And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God? … And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd’s scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine. And the Philistine came on, and drew nigh against David, and his armour bearer before him. And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance. And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods. And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth. And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied. This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel. And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands. And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine. And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth. And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand. He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away…”

The Holy Rosary = The ‘Spiritual Sling-Shot’ David, of his own natural strength, did not stand a chance against Goliath. David knew that, by using the means at his disposal and aided by Almighty God, the victory would be his. David chose a seemingly innocuous sling-shot and five simple stones and yet with these humble weapons he defeated the Goliath – giant of the Philistines.

Almighty God, through Our Blessed Mother, has given us the ‘spiritual sling-shot’ – the holy rosary with three sets of mysteries: the joyful, the sorrowful and the glorious each with five well chosen decades. This simple set of beads prayed well is a most powerful weapon against the Goliaths – the giants of evil of our times.

We know that, if left to our natural strengths alone, the situation would be hopeless for of our natural strengths alone, we could never overcome the praeternatural power of the devils. However, aided from above, by the grace of Almighty God through the powerful intercession of Our Blessed Mother, we know that the victory will be ours!

As Our Lady has promised: “In the end, my Immaculate Heart will triumph.”

Our Lady of Victory, Pray for us!

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And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd’s scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine

And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied. This day, and the Lord will deliver thee into my hand, and I will slay thee

Each set of 5 mysteries is reminiscent in shape of the slingshot of DAVID by means of which he defeated GOLIATH, the GIANT OF THE PHILISTINES. It was the slingshot and the 5 well chosen stones that brought to ruin that GIANT of EVIL.

Likewise, the ROSARY is our ‘Spiritual Sling-shot’ by means of which we too can bring to naught the FORCES OF EVIL that seek our eternal ruin. <=”” in=”” and=”” life=”” this=”” -=”” together=”” stays=”” prays=”” that=”” family=””> If we truly wish to defeat the giants of evil that seek to encompass us on all sides then we MUST take our weaponry: we must arm ourselves we our ‘SPIRITUAL SLING-SHOTS’ and go forth bravely as did David, the King and by using our weapons aided from above our enemies shall be brought to ruin and the eternal victory shall be ours!

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War with the Philistines. Goliath challengeth Israel. He is slain by David.

1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim. 2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines. 3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them. 4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span: 5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:

6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders. 7 And the staff of his spear was like a weaver’s beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him. 8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand. 9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us. 10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.

11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid. 12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men. 13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma. 14 But David was the youngest. So the three eldest having followed Saul, 15 David went, and returned from Saul, to feed his father’s flock at Bethlehem.

16 Now the Philistine came out morning and evening, and presented himself forty days. 17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren. 18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed. 19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines. 20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.

21 For Israel had put themselves in array, and the Philistines who stood against them were prepared. 22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren. 23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, showed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them. 24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly. 25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father’s house free from tribute in Israel.

26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God? 27 And the people answered him the same words saying: These things shall be given to the man that shall slay him. 28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle. 29 And David said: What have I done? is there not cause to speak? 30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.

31 And the words which David spoke were heard, and were rehearsed before Saul. 32 And when he was brought to him, he said to him: Let not any man’s heart be dismayed in him: I thy servant will go, and will fight against the Philistine. 33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth. 34 And David said to Saul: Thy servant kept his father’s sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock: 35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.

36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God? 37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee. 38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail. 39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off, 40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd’s scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.

41 And the Philistine came on, and drew nigh against David, and his armourbearer before him. 42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance. 43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods. 44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth. 45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.

46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel. 47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands. 48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine. 49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth. 50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,

51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away. 52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron. 53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp. 54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent. 55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.

56 And the king said: Inquire thou, whose son this man is. 57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand. 58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.

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12/2 Feast of Our Lady of Didinia

December 2: Feast of Our Lady of Didinia, Cappadocia, Turkey

Our Lady of Didinia 

December 2: Our Lady of Didinia, Cappadocia, Turkey

The Abbot Orsini wrote: “Our Lady of Didinia is in Cappadocia. It was before this shrine that Saint Basil had begged the Blessed Virgin to remedy the disorders caused by Julian the Apostate. The Saint was granted a vision from Mary, which foretold the death of the emperor.”

The godless Emperor Julian threatened the city of Caesarea with destruction because of a grudge he bore. Saint Basil gathered the frightened inhabitants on Mount Didinia, where there was an ancient Marian church. After three days of prayer and fasting, Basil had a vision in which he saw Mary surrounded by celestial soldiery and heard her say: “Go call Mercury to me. He shall kill the blasphemer of my Son.”

Saint Mercurius

(Saint Mercurius (Mercury) was a saint/martyr who died in the year 250. He was a powerful man physically, but also courageous. According to tradition, he was once facing a much superior army of Berbers when St. Michael the Archangel appeared to him. St. Michael gave Mercurius a sword shortly before the battle, telling him:

“Mercurius, servant of Jesus Christ, don’t be afraid. Take this sword from my hand and fight the Berbers with it. Don’t forget your God when you come back victoriously. I am Michael the Archangel, whom God sent to inform you that you should suffer for the Lord’s name. I shall be with you and support you until you complete your testimony. The name of Our Lord Jesus Christ will be glorified in you.”

Mercurius felt a strength and confidence granted to him from the sword of Saint Michael, and was invincible in the combat. Not soon afterward, however, he refused to burn incense before the false idols in thanksgiving for the victory, and was subsequently tortured and killed for his faith in the true God.)

After the vision of the Mother of God, both Saint Basil and Libanius went to the Church of Saint Mercury. Upon their arrival they found that the arms of Saint Mercurius, which were usually hung there on display, were now missing. Remembering the words of the Blessed Virgin, they then went back to Mount Didinia rejoicing, and spread the news of the death of the tyrant to the inhabitants.

When the faithful went back to the city and the Church of Saint Mercurius, they found the lance of Mercury back in its accustomed place, although now it was wet with blood.

The Emperor Julian had gone on campaign in Persia, but was forced to retreat from the region. It was later learned that he had died in that foreign land on that same night that Saint Mercurius’ weapons had gone missing. History records that he received a wound from a spear that had pierced his liver and intestines, suffering a major hemorrhage from the wound which killed him.

Our Lady of Didinia

 

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