‘The Kingdom of The Divine Will in the midst of creatures.  Book of Heaven. The call of the creature to the Order, the Place and the Purpose for which he was created by God’

 The lamp of Grace. All the pains that Jesus suffered in His Passion were triple.

Our Lord Jesus Christ to the Servant of God, Luisa Piccarreta,

The Little Daughter of the Divine Will

 VOLUME 6

 September 26, 1904

 The lamp of Grace. All the pains that Jesus suffered in His Passion were triple.

 As I was in my usual state, I heard a voice saying to me: “There is a lamp which is such that whoever draws near it can light as many little flames as he wants; and these little flames serve to form a crown of honor around the lamp, and to give light to the one who lit them.”  I said to myself:  ‘What a beautiful lamp this is; it has so much light and so much power, that while it gives to others as much light as they want, it remains always what it is, without being impoverished in light.  Who knows who possesses it!’  While I was thinking of this, I heard someone say:  “The lamp is Grace, and God possesses It.  Drawing near it signifies the good will of the soul to do good, because as many goods as one wants to draw from Grace, one can draw.  The little flames that are formed are the different virtues which, while giving glory to God, give light to the soul.”

Then, after this, I saw blessed Jesus for just a little, and He told me: “My daughter (Luisa)…” (and this, because I was thinking of how Our Lord let Himself be crowned with thorns, not once, but as many as three times; and since those thorns, broken, remained inside His head, as the crown of thorns would be driven in again the thorns which were already there would penetrate deeper.  And I said:  ‘My sweet love, why did You want to suffer this painful martyrdom as many as three times?  Was one time not enough to pay for our evil thoughts?’)  …So, making Himself seen, He said: “My daughter (Luisa), not only was the crowning with thorns triple, but almost all the pains I suffered in my Passion were triple.  Triple were the three hours of agony in the garden; triple was the scourging, as they scourged Me with three different types of lashes; three times did they strip Me, and as many as three times was I condemned to death:  at nighttime, early in the morning, and in broad daylight.  Triple were my falls under the Cross; triple the nails; three times did my Heart pour out blood:  in the garden by Itself; in the act of the crucifixion from Its very center, when I was stretched well on the Cross – so much so that my body was all dislocated and my Heart was smashed inside and poured out blood; and after my death, when my side was opened with a lance.  Triple were the three hours of agony on the Cross.  If one wanted to ruminate on everything – oh, how many ‘triples’ he would find!  And this was not by chance, but everything was so because of divine disposition, to render the glory due to the Father complete, as well as the reparation owed to Him by creatures and the good to be earned for creatures themselves.  In fact, the greatest good that the creature has received from God was being created in His image and likeness, and endowed with three powers – intellect, memory and will – and there is no sin that the creature commits in which these three powers do not concur.  So, she stains and disfigures the beautiful divine image that she contains within herself, using the gift to offend the Giver.  And I, in order to restore this divine image in the creature and to give God all the glory that the creature owed Him, concurred with all my intellect, memory and will, in a special way with these ‘triples’ suffered by Me, in order to render both the glory due to the Father and the good which was necessary for creatures complete.”

Posted 1/26/16 on the Official Luisa Piccarreta website

“The Sun of My Will”:

the opinion of the bishops

1/26/2016

 The book about the life of Luisa Piccarreta, which introduces the reader to a first acquaintance of the divine message entrusted to her, receives approval even from Church authorities

Behind her ordinary, simple life, made of a few daily acts, as working and praying, an extraordinary scene opens, a mystical life, full of deep spirituality that only Luisa  and the priests who were at her side knew

“The seas” of the Divine Will to which Luisa refers in her writings are not yet known. God has his own time and He alone knows when His Kingdom will reach its fulfillment. We need to pray that this happens, spreading those that are our knowledges, after “studying” to be faithful to the message left by the Servant of God in communion with the Church.

With Luisa at our side we are sure to take the right steps. Her mission, in addition to that of “victim soul”, is to bring to everyone the gift of the Divine Will that God made her to experience at first hand to testimony “living as a son and not as a servant.”

Now, it’s time that also others receive this Gift!

Already in October 2005, at the conclusion  of the Diocesan inquiry, our Archbishop Mons. Giovanni Battista Pichierri had “felt the need to elaborate a biographical sketch  of the Mystic from Corato, which has been achieved in 2014 with the first official publication of the biography “The Sun of my Will” by Prof. Maria Rosaria Del Genio (LEV). Through a conscientious work of research and study Prof.Del Genio, an expert on mystique and the lives of saints, gave birth to the above – mentioned volume, a valuable “document” offering, anyone reads it, the opportunity to know the life and therefore the spirituality of Luisa Piccarreta, so that “the message of the Divine Will may radiate throughout the world … fiat voluntas tua sicut in caelo et in terra, as claimed by Mons. Pichierri in his afterword to the text.

He himself wanted to share this “extraordinary message ” with the bishops from Puglia and the prelates interested in the Cause for beatification of the little daughter of the Divine Will, gifting them with the book. Many responses and opinions about it came to Mons. Pichierri that he faithfully turned to the Association Little Children of the Divine Will.

Here are some of them, with the promise of further updates:

“Thank you for the gift that I really appreciated … I read with attention and spiritual utility the biography of Piccarreta … This beautiful book shows the extraordinary figure of “The Saint from Corato “… example of a life dedicated to the love of Christ in a state, at the same time, of mystical tension and suffering. The book also highlights the particular message and spirituality of the Servant of God on adherence to the Divine Will … The great aspiration of us all is certainly attend the Beatification of the Servant of God … we look forward to the conclusion of the work … to know exactly the theological and mystical vision of Piccarreta. “(Card. Francesco Monterisi- CTV).

“I received the book on Luisa Piccarreta and I thank you wholeheartedly for this initiative, which has become indispensable to make this ” little servant of the Divine Will. ” fully known.
It ‘s true that when the Good and the Truth come from God and reside in humble souls who are completely entrusted to the Church, they cannot remain immersed in darkness… Providence has its way… I remember when with Mons. Cassati we went to the Congregation for the Cause of Saints … now finding myself  in front of a book written by a respected author and researcher, published by Libreria Editrice Vaticana was a surprise that filled me with joy. “(Msgr. Michele Seccia-Bishop Teramo-Atri).

“Sending you my regards, I leave you all in the immense sea of the Divine Will” .

FIAT!

 

Pope Francis crowns the Most Holy Virgin of Guadalupe

Pope Francis at prayer before Our Lady of Guadalupe at the end of the Mass, with the crown that was blessed placed beside the Icon.

 Coronation of the Image of the Most Holy Virgin of Guadalupe

Blessed are you, O Lord, God of heaven and earth, who, in your mercy and justice, cast down the proud, and exalt the humble.

In the wondrous designs of your providence, you have offered a perfect model in the Incarnate Word and in the Virgin Mother: Your Son, who voluntarily humbled Himself, even to death on the Cross, shines in eternal glory and sits at your right hand as King of kings and Lord of lords.

And the Virgin, who desired to call herself your handmaid, who was chosen as Mother of the Redeemer and true Mother of the living, and now, lifted up above the choirs of angels, gloriously reigns beside her Son, interceding for all men, the advocate of grace and queen of mercy.

Look with kindness, O Lord, on these your servants who, in placing a royal diadem upon the image of the Mother of your Son, recognize in your Son the King of the universe, and invoke, as Queen, the Virgin.

Grant that, in following their example, we too might consecrate ourselves to your service, and make ourselves available to others, fulfilling the law of charity, thus triumphing over selfishness, and in generously giving we might lead our brothers and sisters to you.

Grant that, seeking humility on earth, we might one day be lifted to the heights of heaven, where you yourself will place on the heads of your faithful the crown of life.

Through Christ our Lord,

Amen and FIAT!!!

‘The Kingdom of The Divine Will in the midst of creatures.  Book of Heaven. The call of the creature to the Order, the Place and the Purpose for which he was created by God’

 The triple Passion of Jesus: of Love, of sin, and from the Jews. The fall of Jesus into the Cedron torrent.

Our Lord Jesus Christ to the Servant of God, Luisa Piccarreta,

The Little Daughter of the Divine Will

 VOLUME 11

 January 22, 1913

The triple Passion of Jesus: of Love, of sin, and from the Jews. The fall of Jesus into the Cedron torrent.

 I was thinking about the Passion of my always adorable Jesus, especially of what He suffered in the Garden. I found myself all immersed in Jesus, and He told me: “My daughter (Luisa), my first Passion was of Love, because the first step with which man, in sinning, gives himself to evil is the lack of Love; so, since Love is missing, he falls into sin. In order to be repaid through Me for the lack of love of the creatures, Love made Me suffer more than anyone; It almost crushed Me, more than if I were under a press. It gave Me as many deaths for as many creatures receiving life.

The second step that occurs in sin is defrauding God of His Glory. So, in order to be repaid for the Glory taken away by the creatures, the Father made Me suffer the Passion of sin, such that each sin gave Me a special Passion. Although there was one Passion, I suffered for sin as many Passions as there would be sins committed until the end of the world. So, the Glory of the Father was restored.

The third effect produced by sin is the weakness in man. Therefore, I wanted to suffer the Passion from the hands of the Jews – my third Passion – to restore in man his lost strength.

Therefore, with the Passion of Love, Love was restored and placed at the right level; with the Passion of sin, the Glory of the Father was restored and placed at Its level; with the Passion of the Jews, the strength of the creatures was placed at its level and restored. I suffered all this in the Garden, and the pain was so much, so many the deaths – the atrocious spasms inflicted upon Me that I really would have died if the Will of the Father for my death had arrived.”

Then I began to think of when my adorable Jesus was thrown into the torrent Cedron by the enemies. Blessed Jesus made Himself be seen in a state that evoked pity, all wet by those filthy waters. He told me: “My daughter (Luisa), in creating the soul I covered her with a mantle of light and beauty. Sin removes this mantle of light and beauty, placing a mantle of darkness and ugliness, rendering the soul disgusting and nauseating. In order to remove this mantle – so filthy – which sin puts on the soul, I allowed the Jews to throw Me into this torrent, where I remained as if covered inside and outside of Myself, since these putrid waters entered even into my ears, into my nostrils and into my mouth, to the extent that the Jews were disgusted in touching Me. Ah, the love of creatures cost Me so much that it rendered Me nauseating even to Myself!”

‘The Kingdom of The Divine Will in the midst of creatures.  Book of Heaven. The call of the creature to the Order, the Place and the Purpose for which he was created by God’

 PASSAGES ON THE DIVINE WILL FROM THE BOOK OF HEAVEN

 AND THE GOSPEL

   Meaning of the forty days in the desert.

Our Lord Jesus Christ to the Servant of God, Luisa Piccarreta, The Little Daughter of the Divine Will

 Gospel Lk 4:1-13

Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, One does not live on bread alone.” Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, “I shall give to you all this power and glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.” Jesus said to him in reply, “It is written: You shall worship the Lord, your God, and him alone shall you serve.” Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and: With their hands they will support you, lest you dash your foot against a stone.” Jesus said to him in reply, “It also says, You shall not put the Lord, your God, to the test.” When the devil had finished every temptation, he departed from him for a time.

 BOOK OF HEAVEN 

VOLUME 22

 September 8, 1927

How all Creation is fixed in God and is the relater of the Supreme Being. The sorrow suffered in a Divine way in Jesus and in Mary.  Meaning of the forty days in the desert.

 I continue my flight in the Supreme Volition, that keeps all Creation as though in the palm of Its hand, and I am forced to hover from one created thing to another, to trace all that glory that I can give to my Creator through them, and to requite Him with my love for everything He has done for love of me and of all.

Now, while I was doing this, my beloved Jesus moved in my interior and told me: “My daughter (Luisa), when Our Divinity created the whole Creation, It left It all bound within Itself.  So, it can be said that the heavens keep their relation with God, are fixed in God, and from within God they spread their immensity.  The stars are bound in God, and from within God they adorn with gold the vault of the firmament.  In God is the sun bound, and from the Divine bosom it spreads its light that invests the whole earth.  There is not one created thing that does not have its links in God; and while they come out, they do not separate from God. 

“God is jealous of His Acts, and He loves them so much, that He does not permit that they be separated from Him. Therefore, He keeps them all fixed within Himself as perennial glory of His own Acts, as relaters of His Being to creatures, that, with mute voice, speak with facts of He who created them, and tell, with facts, that He is most pure and endless Light, Love that is never extinguished, Eye that sees everything, hears and penetrates everything. 

“The sun says this. Created things also say:  ‘Look at us, and, with facts, we will tell you.  This is why we do not speak—because facts are greater than words.  He is Power that can do anything, He is Immensity that envelops everything, He is Wisdom that orders everything, He is Beauty that enraptures everything.’  The Creation is the continuous narration of the Supreme Being, from whom It receives continuous life.  And as you go around from one created thing to another, you remain bound through them to your Creator, and you receive the relations of light, of love, of power, etc., that each of them possesses.”

On hearing this, I said: “My Love, the created things do not have reason—how can they give me their relations and give You so much glory?” 

And Jesus added: “My daughter (Luisa), created things are in relationship with Me and are bound to Me like the members to the head, and they act like members that receive life from the head.  See, you (Luisa) have hands and feet; these do not have reason, nor do they speak, but because they receive life from the head, the hands operate, the feet walk, remaining at the disposal of what the head wants, and forming its greatest glory.  Only if hands and feet are severed from the body—then would they have neither works nor steps, because they would lose the life that the head communicated to them. 

“So it is with the whole Creation: even though created things have neither reason nor speech, because they are united with God like the members to the body, they receive life from their Creator, and therefore all created things are operating, their acts are incessant, and are at Our disposal more than are your members at the disposal of your head.  And just as your hands have the virtue of communicating your works to other creatures, so do created things have the virtue of communicating the good they possess to creatures, and to one who lives in My Divine Will.  Because the Will that animates them is one with that of this soul, they feel that she belongs to the body of the whole Creation, and therefore they communicate to her all the relations that they have with the Head, and with great love they bind her to themselves. 

“Therefore, be constant in living in My Divine Will, if you (Luisa) want to live communal life with your Jesus and with all Creation, and give Me all the glory that all My works give Me incessantly.”

After this, I was following the Holy Divine Volition in the act in which my sweet Jesus separated from the Sovereign Queen to go into the desert; and while compassionating both one and the other, I thought to myself: “How could the Sovereign Queen separate from Her dear Son for as many as forty days?  She who loved Him so much—how could She endure being without Him?  I, who do not have Her love, suffer so much for a few days that He deprives me of Himself; what must it have been for my Mama?” 

Now, while I was thinking of this, my adored Jesus moved in my interior and told me: “My daughter (Luisa), We both suffered in separating from each other, but Our sorrow was suffered in a Divine way, not in a human way, and therefore it did not separate either from happiness or from imperturbable peace. 

“Happy, I departed for the desert—happy, the height of My Celestial Mama stayed. In fact, the sorrow suffered in a Divine way has no virtue of shading even slightly the Divine Happiness, that contains endless seas of joys and of peace.  Sorrows suffered in a Divine way are like little drops of water in the immense sea, the power of whose waves has the virtue of changing them into happiness.  The sorrow suffered in a human way has the virtue of breaking true happiness and of disturbing the peace; the Divine way—never. 

“More so, since My Queen Mama possessed the Sun of My Will by grace, and I possessed It by nature. So, the Sun remained in Her and remained in Me, but Its rays did not separate, because light is indivisible; therefore, in that same light She remained in Me and followed My Acts, and I remained in Her as Her center of life.  So, the separation, while true, was apparent; in substance We were fused together and inseparable, because the light of the Divine Will placed Our Acts in common as if they were one alone. 

“And besides, I went to the desert to call back that same Divine Will of Mine that, for forty centuries, creatures had deserted from their midst; and I, for forty days, wanted to remain alone, to repair for the forty centuries of human will during which Mine had not possessed Its Kingdom in the midst of the human family; and with My very Divine Will I wanted to call It back again into their midst, so that It might reign. Upon returning from the desert, I deposited It in My Mama, with all those acts of Divine Will that creatures had rejected and had kept as though in a desert, so that She might be the faithful depository, the Repairer and the Empress of the Kingdom of My Will.  Only the Sovereign Lady could possess this deposit so great, because She possessed within Herself the very Divine Will that could contain the Will deserted by creatures. 

“How could We occupy Ourselves with Our sorrow of being separated for forty days, when it was about reintegrating—about calling back Our Divine Will to reign in the midst of creatures? In Our sorrow We were more than happy, because We wanted to place the Kingdom of the Supreme Fiat in safety, and the Celestial Queen was waiting with yearnings for My return, in order to receive the deposit of the new Sun, so as to requite with Her love all of Its acts, that the human ingratitude had rejected.  She acted as true Mama to My Divine Will, acting as true Mother also for creatures, impetrating for all the life, the happiness, the joy of possessing the Kingdom of the Eternal Fiat.

“My daughter (Luisa), the number of forty days is symbolic and significant in My Life down here. When I was born, for forty days I wanted to remain in the grotto of Bethlehem—symbol of My Divine Will that, while being present in the midst of creatures, was as though hidden and outside of the city of their souls.  And I, in order to repair for the forty centuries of human will, wanted to remain outside of the city for forty days, in a miserable hut, crying, moaning and praying, to call back My Divine Will into the city of souls, so as to give It Its dominion. 

“And after forty days I went out to present Myself to the Temple, and reveal Myself to the holy old Simeon. He was the first city I was calling to the knowledge of My Kingdom; and his joy was so great, that he closed his eyes to the earth to open them to eternity.  Forty days I spent in the desert, and then, immediately, I did My Public Life, to give them the remedies and the means in order to reach the Kingdom of My Will.  For forty days I wanted to remain on earth after My Resurrection, to confirm the Kingdom of the Divine Fiat and Its forty centuries of Kingdom that It was to possess. 

“So, in everything I did down here, the first act was the restoration of the Kingdom; all other things entered into the secondary order, but the first link of connection between Me and creatures was the Kingdom of My Will. Therefore, when it is about My Will, I hold nothing back, neither light, nor sacrifices, nor manifestations, nor happiness—they are seas that I release from Myself so as to make It known, to make It reign, and to make It loved.”

Limbourg brothers, “The Temptation of Christ,” between 1411 and 1416

Basilica of St. Mark, Venice, “The Temptation of Christ,” 12th century

Ivan Kramskoi, “Christ in the Desert,” 1872