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3/30 Luisa’s Prayer: “O Jesus, by Your Infinite Mercy, make me holy!”

LUISA PRAYING BEFORE THE CRUCIFIX

YEARNINGS FOR SANCTITY

 By Luisa Piccarreta, the Little Daughter of the Divine Will At the beginning of her mystical life

 Introductory Note

These “Yearnings”, ardent prayer filled with longing and trust, were dictated by Luisa to a soul by the name of Rosa, who would go  to Luisa’s home to learn the art of embroidery at the tombolo, and was a little disciple of Luisa.  Each soul who yearns to live in the Divine Will, the Sanctity of sanctities, is a little Rose, who longs for Living Water – Sanctity in the Will of her Jesus. 

 My most sweet Jesus, my Delight and my Life, O please! by your Mercy, make me holy!  I pray You, O Jesus, for the sake of each beat of your adorable Heart, make me holy.  This is really about your Glory, the loving purpose of your Passion, of your most ardent yearning.  If I am saved, will there perhaps not be in Heaven one more soul that sings your praises for eternity?  Oh! make me holy then!  O my Jesus, make me holy!

I am a member of that Spouse of Yours, the Church, whom You purchased with your Divine Blood.  O please, do not suffer in Her a bad daughter like me, poor one; but for love of your Church, make me holy, O my God….

I come often to unite myself to You, ineffably, in that Divine Sacrament of Yours, which is called the Bread of Angels, and the Testament of your Love.  O please, do not suffer in me any stain or tepidness, but for love of your Flesh and of your Divine Blood, make me holy, O my God.

 O Jesus, by your infinite Mercy, make me holy!

 You demand of me to edify my family, my neighbor, my friends; You ask that I make virtue loved, that I draw souls to You.  And how can I ever make it, poor as I am, so lacking in fervor, humility and patience?  O please, for love of those souls, at least, who cost blood to your Heart, make me holy, O my God, make me holy.

But what need do I have to present to You so many reasons?  Are You not infinite Goodness and Generosity?  Could You, O beloved of my soul, allow that a daughter of yours, who opens her heart to You, entrusts to You her yearnings, asks You only that she may be holy, would remain prostrated before You without answering her?  Would You not listen to her in the greatness of your Mercy?

And even when, because of my constant ingratitude, You would want to reject me, could You deny this grace to your Blessed Mother Mary and mine, who asks You for it on my behalf, presenting all of Her compassion for your sorrows?  Could You deny it to my Guardian Angel, who continually offers You His celestial adorations in order to obtain it for me? 

 O Jesus, by your infinite Mercy, make me holy!

 O my Jesus, I confess myself unworthy of any favor, but when I ask You that I may be holy, what do I ask of You, after all, other than that the designs of your Redemption be fulfilled in me, and that your goodness may triumph in my malice, in my rejections and in my reluctance?

O my Love, You are Omnipotent – set me afire, burn me to ashes, consume me in your flames, let it be that I may never again offend You!  That I may die to myself; that I may make of this little while of my life that is left one single act of expiation, of gratitude, of adoration and of apostolate – one single act of immolation and of most pure love.  O Jesus, may I live all absorbed in You, drawn and genuflected with my spirit, always before your Sacramental Majesty.  Even more, may I, O Jesus, truly live of your very Sacramental Eucharistic Life, which is all an affable mystery of hiddenness, of operosity and of love.   

  O Jesus, by your infinite Mercy, make me holy!

 I know… I must do violence to myself in many motions of my spirit, and conquer myself in a thousand ways, on a thousand occasions….

I will need to love prayer, silence, work, mortification.

I will need to operate always and in everything with a live spirit of Faith and of holy fear of God.

I will need to make space, empty of every creature, around me and inside of me.

I will need to keep my heart always up high, keeping it immaculate, adorning it with lilies, with roses, with violets and with hyacinths….

But what is ever impossible for love?  O please! You Yourself, O Lord, make me comprehend how easily I can become holy, if only I embrace with love that daily cross which your love offers me; if only I do, as best I can, the daily actions which duty or charity require of me.

Oh, how sublime it is to become inebriated with pain out of love….  How perfect it turns out to be doing everything with a most pure intention, under the most holy gaze of my God, and in union with my Guardian Angel, as if I were to do that action alone; as if, after that one, I were to appear before the Divine Judgment – as if from it alone depended my eternal salvation.

  O Jesus, by your infinite Mercy, make me holy!

 Instruct me, You Yourself, O my Jesus, like a patient Teacher.  Make me – I pray You with St. Thomas – to be without reluctances in my humility, without dissipation in my joys, without disheartenments in my sadnesses, without inconstancy in my piety, without bitterness in my conversations, without laments in my sufferings, without hesitation in my obedience, without preferences in my charity, without artifice in my virtue.

Teach me – I will say to You with Saint Ignatius – to be generous unto heroism, to serve unto sacrifice, to give without measuring, to fight without being afraid of the wounds, to consume myself without lamenting.

 O Jesus, by your infinite Mercy, make me holy!

 O my Love, who will give me enough to repay You and to satisfy You if not Yourself?  O please, reign, You alone, in this heart of mine, so meager.  May I love You alone, O Jesus, and may I love You equally, when your love caresses me and when it scourges me.  May my spirit rest in You alone, O Jesus.  And when the whirlwind of my passions or the breath of your tests put my soul in agitation, even then, let it be, O Jesus, that each beat of my heart be a praise, a thanksgiving, an adoration for your Divine Heart.  Let is be that, any tie being broken, I may once and for all make a generous leap, and immerse myself inside your Crucified Heart, divine center of charity, of zeal, of purity, of annihilation and of most perfect abnegation….

 O Jesus, by your infinite Mercy, make me holy!

 O Mary, Mother of sweet Hope and of beautiful Love, I hide myself in the pious shadow of your mantle.

Saint Joseph, my dear most perfect example of the highest sanctity, You be my singular protector, and my model in the interior life of holy sorrow and of holy love….

In the midst of your three Hearts, O Jesus, O Mary, O Joseph, I remain secure and will fear no more on my journey.

O Jesus, O Mary, O Joseph, make me holy, I implore You, O please, make me holy!

 O Jesus, by your infinite Mercy, make me holy!

 Fiat!


 

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3/29 The Mass and the resurrection of our bodies to glory

 

Jesus Priest and Victim

HE IS RISEN INDEED

ALLEULUIA!

 

From Luisa in 1899, before she received the full understanding of  her mission to the Church and world in the Divine Will

Now, while seeing Jesus or the priest celebrating the Divine Sacrifice, Jesus would make me understand that in the Mass there is the whole depth of our sacrosanct religion.  Ah! yes, the Mass tells us everything and speaks to us about everything.  The Mass reminds us of our redemption; It speaks to us, step by step, of the pains that Jesus suffered for us; It also manifests to us His immense love, for He was not just content with dying on the Cross, but He wanted to continue His state of victim in the Most Holy Eucharist. 

The Mass also tells us that our bodies, decayed, reduced to ashes by death, will rise again on the day of the judgment, together with Christ, to immortal and glorious life.  Jesus made me comprehend that the most consoling thing for a Christian, and the highest and most sublime mysteries of our holy religion are:  Jesus in the Sacrament and the resurrection of our bodies to glory. 

These are profound mysteries, which we will comprehend only beyond the stars; but Jesus in the Sacrament makes us almost touch them with our own hands, in different ways.  First, His Resurrection; second, His state of annihilation under those species, though it is certain that Jesus is there present, alive and real.  Then, once those species are consumed, His real presence no longer exists.  And as the species are consecrated again, He comes again to assume His sacramental state. 

So, Jesus in the Sacrament reminds us of the resurrection of our bodies to glory:  just as Jesus, when His sacramental state ceases, resides in the womb of God, His Father, the same for us – when our lives cease, our souls go to make their dwelling in Heaven, in the womb of God, while our bodies are consumed.  So, it can be said that they will no longer exist; but then, with a prodigy of the omnipotence of God, our bodies will acquire new life, and uniting with the soul, will go together to enjoy the eternal beatitude.  Can there be anything more consoling for a human heart than the fact that not only the soul, but also the body will delight in the eternal contentments? 

It seems to me that, on that day, it will happen as when the sky is starry and the sun comes out.  What happens?  The sun, with its immense light, absorbs the stars and makes them disappear; yet the stars exist.  The sun is God, and all the blessed souls are stars; God, with His immense light, will absorb us all into Himself, in such a way that we will exist in God, and will swim in the immense sea of God.  Oh! how many things Jesus in the Sacrament tells us; but who can say them all?  Truly, I would be too long.  If the Lord allows it, I will reserve saying something else on other occasions.

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3/29 The Sacrifices of Luisa

‘The Kingdom of The Divine Will in the midst of creatures.  Book of Heaven. The call of the creature to the Order, the Place and the Purpose for which he was created by God’

Mama Luisa 

How everything will be known of the sacrifices that Luisa has made in order to make the Divine Will known.

Our Lord Jesus Christ to the Servant of God, Luisa Piccarreta, The Little Daughter of the Divine Will

 VOLUME 24

 September 8, 1928

Interest of God in one who lives in His Divine Will. Example of the sun.  How everything will be known of the sacrifices that Luisa has made in order to make the Divine Will known.

 I was feeling oppressed because of the privation of my Beloved Jesus. Oh! how I would have wanted to take a leap into the Celestial Regions never to go out of them again, and so end it with these blessed privations of Him that make me live dying.  Ah! yes, if by His Goodness Jesus lets me reach His Fatherland, He will no longer be able to hide from me, nor will I ever again be without Him even for one instant.  “Therefore, hurry, my Love—let us end it once and for all with these privations of You, for I can take no more.”  And I felt so embittered that, more than sharp sword, it pierced my poor soul through.

Now, at that moment, my Beloved Jesus came out from within my interior and told me: “My daughter (Luisa), courage, don’t you (Luisa) know that Our interest in one who does My Will and lives in It is so great, that she is kept by Us as Our own thing, exclusively Ours, inseparable from Us?  Our Divine Volition is inseparable from Us, and as much as Its light spreads, the center of It is always within Us—symbolized by the light of the sun that, while expanding and extending over the whole earth, holding it in its own hand of light, never departs from its sphere, nor is the light divided or loses even one drop of light. 

“In fact, light is not separable, and if it could be divided, it would no longer be true light; therefore, the sun can say: ‘All the light is mine.’  The same for Us:  the light of Our Divine Will is interminable and inseparable, and It makes the soul in whom It reigns Our own and inseparable from Us. 

“So, since We keep her as Our own thing, it is Our interest to give honor to Ourselves, and to invest her so much with all of Our Divine Qualities, as to be able to say to all: ‘In this creature there is Divine Life, because the light of Our Fiat dominates.’  Therefore Our interest, that everything in her be holy, pure, beautiful, and that she be invested with Our Happiness—everything must give of Divine Will. 

“Just as the earth, when it is invested by the light of the sun, loses darkness and gives completely of light, in such a way that the light acts as queen, and dominating the earth, it makes itself the nourisher of it, communicating to it the life and the effects of the light; in the same way, Our Divine Will, when It reigns in the creature, dispels evils, puts to flight darkness, weaknesses, miseries, afflictions, and, as Queen, makes Itself nourisher of light, of strength, of Divine riches and of happiness. Therefore, for one who lives in Our Fiat, bitternesses, oppressions and everything that gives of human will, lose their place, because the light of Our Fiat tolerates nothing but what belongs to It. 

“And just as Our Divine Will takes all interest in the creature, as something that belongs to It, so does the creature lose all human interests and acquires all Divine interests. From this it can be seen whether My Divine Will reigns:  if she no longer feels any interest of her own; and if she does, it means that the soul does not possess all the fullness of My Fiat—there are still little voids empty of Its light, and therefore the human makes itself felt, and the soul comes to take on human interests.  Therefore, bitternesses, oppressions—out of your soul.  These are things that no longer belong to you (Luisa); to you(Luisa) belongs the light and everything that the light of My Will can possess.”

After this, I was thinking to myself: “How many sacrifices are needed for this Kingdom of the Fiat:  sacrifice of writing, sacrifice of rest and of sleep, sufferings, incessant prayers, continuous death to the human volition so that the Divine may have perennial life; and many other things that only Jesus knows.  And after all this, maybe nothing good will be seen—no glory to God.  Therefore, so many sacrifices without utility and without effects.” 

But while I was thinking of this, my always lovable Jesus came out from within my interior, and clasping me in His arms, told me: “My daughter (Luisa), what are you (Luisa) saying?  There is not one sacrifice you (Luisa) have made that will not have its value, its precious effects, because everything that is done in My Will, and to impetrate that It be known, acquires Divine Life and communicative virtue as its nature, in such a way as to communicate to others the Divine Life and the virtue it possesses; so much so, that everything you (Luisa) have done and suffered is present at this moment before God in impetrative act, to obtain that creatures dispose themselves, and that God concede a good so great.

“Then, when My Will becomes known and Its Kingdom is accomplished, all the words you (Luisa) have written, the night vigils, your incessant prayers, your rounds upon rounds in the work of Creation and Redemption, your long years of bed, your pains and sacrifices, will then shine like rays of the sun, like diamonds and precious stones of infinite value that, little by little, those who will have the great good of knowing My Will, and of living in Its Kingdom, will recognize. Even more, they will know that the foundations bejeweled, the factories raised, are cemented with the many sacrifices of the one to whom the mission of making known the Kingdom of My Will was entrusted. 

“Everything will be known in clear notes, also those who have contributed, who have directed you (Luisa), who have commanded you (Luisa) to write and have interested themselves with making known, with words or with writings, what regards My Divine Fiat. And this is nothing; all the good that those who will possess the Kingdom of My Fiat will do, the glory that they will give Me, will descend and ascend again into the ones who have been the origin and the cause of a good so great. 

“And even if you (Luisa) are in Heaven, the communicative virtue of My Will that has lived life in you (Luisa) on earth, will place you (Luisa) in communication; it will keep all the ways open between you (Luisa) and them. So, your life and everything you (Luisa) have done and suffered will be in their midst; and everything they will do will have its origin in you (Luisa), because one is the Divine Will of one and of the other.  And if you (Luisa) knew the glory, the contentments, the delights that will come to you (Luisa), you (Luisa) would love to sacrifice yourself more, so that My Will be known and dominate in the midst of creatures.”

 

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3/28 The Opening of the Cause for the Beatification of Luisa Piccarreta

3/28 – On March 28, 1994, Cardinal Felici’s letter declared that on the part of the Holy See there was no impediment to the opening of the Cause for the Beatification of Luisa Piccarreta

March 28, 1994 – Cardinal Felici’s letter from the Sacred Congregation of the Causes of the Saints to His Excellency Archbishop Carmelo Cassati.  The letter declared that on the part of the Holy See there was no impediment to opening the Cause for Luisa Piccarreta’s Beatification, and to therefore start the process.

November 20, 1994 – Feast of Christ the King: Archbishop Cassati officially opened the beatification cause of the Servant of God Luisa Piccarreta in the principal church of Corato, in the presence of a huge crowd of people, locals and foreigners.

In October 2005 at the end of the closure of Luisa’s cause by the Archdiocese of Trani, all official documents were packaged and sealed for shipment to Congregation for the Causes of the Saints – The dicastery, or department, of the Roman Curia responsible to the Holy Father for the investigations which lead to the beatification and canonization of holy men and women. On March 7, 2006 those packages were officially opened by the Congregation for the Causes of the Saints. Thus began the “Roman Phase” of Luisa’s Cause.

Roman Phase

The Congregation for the Causes of the Saints appoints a Relator from among its College of Relators. His task is to supervise the writing of the Positio, a complete biography containing the evidence for or against the candidate. When completed the Positio is judged by the Congregation’s consultors, and then by a panel of theologians, whose vote determines whether the Positio is presented to the Cardinals of the Congregation for their vote. If the Cardinals approve, the Cause goes to the Pope, whose positive judgment on the Heroic Virtues of the Servant of God permits the person to be called Venerable. This Decree on the Heroic Virtues, together with a Decree approving a Miracle, permits the person’s Beatification.

On March 7, 2006, three days after the 59th anniversary of Luisa’s passage to Heaven, Luisa’s cause was officially opened in Rome. The official seals on the cases containing the documents from the Archdiocese of Trani were broken and the cases opened by the Congregation for the Causes of the Saints. In attendance were Padre Bernardino Bucci and the Vicar General of Trani Msgr. Savino Giannotti.

Mass Reading for March 7, 2006
Matthew 6: 7 – 15

7  “And in praying do not heap up empty phrases as the Gentiles do; for they think that
they will be heard for their many words.
8   Do not be like them, for your Father knows what you need before you ask him.
9   Pray then like this: Our Father who art in heaven, Hallowed be thy name.
10   Thy Kingdom come. Thy will be done, On earth as It is in heaven.
11   Give us this day our daily bread;
12   And forgive us our debts, As we also have forgiven our debtors;
13   And lead us not into temptation, But deliver us from evil.
14   For if you forgive men their trespasses, your heavenly Father also will forgive you;
15   but if you do not forgive men their trespasses, neither will your Father forgive your
trespasses.

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3/27 A Holy and Blessed Easter in the Divine Will

Easter Picture From the Writings of

The Servant of God Luisa Piccarreta

The Little Daughter of the Divine Will

March 27 A.D. 2016 – Easter Sunday

 Book of Heaven

 VOLUME 12

 April 15 A.D. 1919

 Resurrected Humanity of Jesus, symbol of those who will live in His Will.

 … Now, my Resurrection is the symbol of the souls who will form their Sanctity in my Will. The Saints of the past centuries symbolize my Humanity. Although resigned, they did not have continuous act in my Will; therefore, they did not receive the mark of the Sun of my Resurrection, but the mark of the works of my Humanity before my

Resurrection. Therefore, they will be many; almost like stars, they will form a beautiful ornament to the Heaven of my Humanity. But the Saints of the living in my Will, who will symbolize my Resurrected Humanity, will be few. In fact, many throngs and crowds of people saw my Humanity, but few saw my Resurrected Humanity – only the believers, those who were most disposed, and, I could say, only those who contained the seed of my Will. In fact, if they did not have that seed, they would have lacked the necessary sight to be able to see my Resurrected and glorious Humanity, and therefore be spectators of my ascent into Heaven.

 Now, if my Resurrection symbolizes the Saints of the living in my Will – and this with reason, since each act, word, step, etc. done in my Will is a Divine resurrection that the soul receives; it is a mark of glory that she receives; it is to go out of herself in order to enter the Divinity, and to love, work and think, hiding herself in the refulgent Sun of my Volition – what is the wonder, if the soul remains fully risen and identified with the very Sun of my Glory, and symbolizes my Resurrected Humanity? But few are those who dispose themselves to this, because even in sanctity, souls want something for their own good; while the Sanctity of living in my Will has nothing of its own – everything is of God. It takes too much for souls to dispose themselves to this – to strip themselves of their own goods. Therefore, they will not be many.

 You (Luisa) are not in the number of the many, but of the few. Therefore, be always attentive to the call, and to your

continuous flight.”

 VOLUME 25

 March 31 A.D. 1929

 How, if man had not sinned, Jesus was to come upon earth glorious and with the scepter of command. Man was to be the bearer of his Creator.

 … Listen my little newborn of my Divine Will (Luisa): if man had not sinned, if he had not withdrawn from my Divine Will, I would have come upon earth – but do you (Luisa) know how? Full of majesty, as when I rose again from death. Even though I had my Humanity similar to that of man, united to the Eternal Word, how different was my resurrected Humanity – glorified, clothed with light, not subject to either suffering or dying: I was the true Divine Triumpher. On the other hand, before dying, though voluntarily, my Humanity was subject to all pains; even more, I was the Man of Sorrows. And since man had his eyes still dazzled by the human will, and therefore he was still infirm, few were the ones who saw Me resurrected, and this served to confirm my Resurrection. Then I ascended into Heaven, to give man the time to take the remedies and the medicines, so that he might recover and dispose himself to know my Divine Will, in order to live, not of his will, but of Mine, and so I will be able to show Myself full of majesty and of glory in the midst of the children of my Kingdom. Therefore, the Resurrection is the confirmation of the Fiat Voluntas Tua on earth as It is in Heaven. After such a long sorrow, suffered by my Divine Will for many centuries, of not having Its Kingdom upon earth and Its absolute dominion, it was right that my Humanity place Its divine rights in safety, and realize Its original purpose and Mine, of forming Its Kingdom in the midst of creatures.

VOLUME 4

  April 7, 1901

 She sees the Resurrection of Jesus. Jesus speaks about obedience.

 As my adorable Jesus continues to deprive me of His presence, I feel a bitterness, and as though a knife were stuck in my heart, which gives me such pain as to make me cry and scream like a child. Ah, truly, I seem to have become like a child who, when his mother departs from him even for just a little, cries and screams so much as to turn the whole house upside down, and there is no other remedy to make him stop crying than for him to see himself in the arms of his mother again.  So I am – a true little girl in virtue, for if it were possible for me I would turn Heaven and earth upside down in order to find my highest and only Good, and only when I find myself in possession of Jesus, then do I calm down.  Poor little girl that I am, I still feel the swaddling clothes of infancy that clasp me; I am unable to walk by myself, I am very weak, I do not have the capacity of the adults, who let themselves be guided by reason.  So here is the highest necessity I have to be with Jesus; right or wrong, I don’t want to hear anything – what I want to hear is that I want Jesus.  I hope that the Lord may want to forgive this poor little girl, who sometimes commits some excesses.

So, finding myself in this position, I saw my adorable Jesus for a little, in the act of His Resurrection, with His face so refulgent as to not be comparable to any other splendor.  It seemed to me that the Most Holy Humanity of Our Lord, though It was living flesh, was so bright and transparent that one could see with clarity the Divinity united to the Humanity.  Now, while I was seeing Him so glorious, a light that came from Him seemed to tell me:  “My Humanity received so much glory by means of perfect obedience which, destroying the ancient nature completely, gave Me back the new nature, glorious and immortal. In the same way, by means of obedience, the soul can form within her the perfect resurrection to virtues. For example:  if the soul is afflicted, obedience will make her rise again to joy; if restless, obedience will make her rise again to peace; if tempted, obedience will administer to her the strongest chain with which to bind the enemy, and will make her rise again victorious over the diabolical snares; if she is besieged by passions and vices, by killing them, obedience will make her rise again to virtues. This, to the soul, and in due time, it will also form the resurrection of the body.”

After this, the light withdrew, Jesus disappeared, and I am left with such sorrow, seeing myself without Him again, that I feel as if I had a burning fever that makes me fidget and rave. Ah! Lord, give me the strength to bear with You in these delays, for I feel faint.

 VOLUME 4

  March 30, 1902

 The garment of light of the risen Humanity of Jesus.

 This morning, finding myself outside of myself, for a little while I saw my adorable Jesus in the act of His Resurrection – all clothed with refulgent light, so much so, that the sun remained obscured before that light. I was enchanted, and I said:  ‘Lord, if I am not worthy to touch your glorified Humanity, let me at least touch your garments.’  And He told me:  “My beloved, what are You saying?  After I rose again I had no more need for material garments; rather, my garments are of sun, of most pure light which covers my Humanity, and which will shine eternally, giving unspeakable joy to all the senses of the Blessed.  This has been conceded to my Humanity because there was no part of It which was not covered with opprobrium, with pains, with wounds.”  Having said this, He disappeared, and I could find neither His Humanity nor His garments; or rather, as I would take His sacred garments between my hands, they would escape me and I would not be able to find them.

 VOLUME 6

  November 18, 1904

 The Heaven of Jesus on earth is the souls who give a dwelling to His Divinity.

As I was in my usual state, my adorable Jesus came for just a little and told me: “My daughter (Luisa), when I came upon earth my heaven was my Humanity, and just as in the heavens one can see the multitude of the stars, the sun, the moon, the planets, and vastness, all placed in good order; in the same way, my Humanity, which was my heaven – image of the heavens that exist up above, in which everything is orderly – was to make the order of the Divinity dwelling inside shine forth, that is, virtues, power, grace, wisdom, and the like. Now, when the heaven of my Humanity ascended into Heaven after my Resurrection, my heaven upon earth was to continue to exist – and it is the souls who give a dwelling to my Divinity. Dwelling in them, I form my heaven, and from them also do I make the order of the virtues contained inside shine forth.  What honor for the creature to lend a heaven to her Creator!  But – oh, how many deny it to Me!  And you (Luisa) – would you (Luisa) not want to be my heaven?  Tell Me you (Luisa) would.”  And I:  ‘Lord, I want nothing but to be recognized in your Blood, in your wounds, in your Humanity, in your virtues.  In this alone I would want to be recognized, so as to be your heaven, and to be unrecognized by all.’  He seemed to approve of my proposal, and He disappeared.

 VOLUME 6

  May 2, 1905

 The three types of resurrection which suffering contains.

 As I continued to be in suffering a little more than usual, on coming, my good Jesus told me: “My daughter (Luisa), suffering contains three types of resurrection.  First, suffering makes the soul rise again to grace.  Second, as suffering advances, it gathers the virtues and the soul rises again to sanctity.  Third, as suffering continues, it perfects the virtues, it embellishes them with splendor, forming a beautiful crown; and the soul, crowned, rises again to glory on earth, and to glory in Heaven.”  Having said this, He disappeared.

 

 

 

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