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7/16 Feast of Our Lady of Mt. Carmel

 

Our Lady of Mt. Carmel and the Brown Scapular

Patrice Fagnant-MacArthur

 

Our Lady of Mt Carmel

July 16th is the feast day of Our Lady of Mt. Carmel. This is in remembrance of the day in 1251 when Mary appeared to St. Simon Stock, a monastic who was living in England. She appeared with the Brown Scapular in hand and uttered these words: “Take, beloved son this scapular of thy order as a badge of my confraternity and for thee and all Carmelites a special sign of grace; whoever dies in this garment, will not suffer everlasting fire. It is the sign of  salvation, a safeguard in dangers, a pledge of peace and of the covenant.”

A “scapular” was originally a type of clothing worn by monks when working. It fit over the shoulders and covered the front and back. The Carmelites were one such group that wore this vestment. Over time, and in light of the apparition of Mary, the scapular became a sign of trust in Mary as well as commitment to Christ. During the middle ages, groups of lay people began to become affiliated with the monastic orders. The orders in turn wanted to give these lay people an outward sign of that affiliation. For the Carmelites, a smaller version of the scapular was developed and worn.

There is much misunderstanding that surrounds the scapular, both in and out of Catholic circles. Some view it as superstitious. Others see it as a good luck charm — if I wear my scapular, I am guaranteed salvation regardless of how I live my life. This is not the case at all. EWTN.com emphasizes that the scapular “must not be understood superstitiously or magically, but in light of Catholic teaching that perseverance in faith, hope and love are required for salvation. The scapular is a powerful reminder of this Christian obligation and of Mary’s promise to help those consecrated to her obtain the grace of final perseverance.”

According to Carmelnet.org, the scapular represents the following spiritual meanings:

  • It stands for a commitment to follow Jesus, like Mary, the perfect model of all the disciples of Christ. This commitment finds its origin in baptism by which we become children of God.
  • It leads us into the community of Carmel, a community of religious men and women, which has existed in the Church for over eight centuries.
  • It reminds us of the example of the saints of Carmel, with whom we establish a close bond as brothers and sisters to one another.
  • It is an expression of our belief that we will meet God in eternal life, aided by the intercession and prayers of Mary.

Investment with the scapular requires a priest or deacon to place a blessed scapular over a person’s head while reciting a prayer to Mary such as the Hail Mary, Hail Holy Queen, or Memorare. Investment must be done with a cloth scapular, although after that time, the wearer may choose to wear a blessed metal scapular instead.

Prayer to Our Lady of Mt. Carmel

O Most beautiful flower of Mount Carmel, fruitful vine, splendor of Heaven, Blessed Mother of the Son of God, Immaculate Virgin, assist me in this my necessity. O Star of the Sea, help me and show me herein You are my Mother.

O Holy Mary, Mother of God, Queen of Heaven and Earth, I humbly beseech You from the bottom of my heart to succor me in this necessity. There are none that can withstand Your power.

O show me herein You are my Mother. O Mary conceived without sin, pray for us who have recourse to Thee. (repeat 3 times)

Sweet Mother, I place this cause in Your hands. (repeat 3 times)

The Brown Scapular

Sabbatine Privilege, Blessing and Investiture

“Those who die wearing this scapular shall not suffer eternal fire!”
Our Lady to St. Simon Stock

“Wear it devoutly and perseveringly; It is my garment. To be clothed in it means you are continually thinking of me, and I, in turn, am always thinking of you and helping you to secure eternal salvation.”

THE BROWN SCAPULAR – A SIGN OF DEVOTION TO MARY

The Brown Scapular is a Roman Catholic devotion to Mary under her title of Our Lady of Mount Carmel. It is worn as a sign of love and devotion for the Mother of God. The Carmelite Order, to which the Scapular belongs, originated on Mt. Carmel in the Holy Land and the Scapular is itself a reflection in miniature of the habit (scapular: a sleeveless outer garment falling from the shoulders) which the monks wear as a sign of their vocation and devotion. Over the years the scapular, at least for lay people, became much smaller in size and made of small pieces of wool cloth suspended front and back.

OUR LADY APPEARS TO ST. SIMON STOCK

The Scapular was presented by Our Lady to St. Simon Stock, the Father General of the Carmelite Order, on July 16, 1251. St. Simon’s story is very interesting. He was an English hermit and lived in the hollow of a tree, hence he received the name “stock”. In time he became a Carmelite priest and later the Father General of the order. He led the order during a time of struggle. The Carmelites originally were hermits on Mount Carmel, near Nazareth in the Holy Land. When they migrated to Europe, in this case England, some saw great wisdom in no longer being hermits and instead becoming friars who would work among the people. St. Simon guided them through this state of transition. In the year 1251 a most momentous vision took place. St. Simon Stock, newly transplanted to England, prayed earnestly to Our Lady for help. Then to him appeared the Blessed Virgin with a multitude of angels, holding the Scapular of the order in her blessed hands …

MARY’S PROMISE TO THOSE WHO WEAR THE SCAPULAR

Our Lady gave St. Simon a scapular for the Carmelites with the following promise, saying : Receive, My beloved son, this habit of thy order: this shall be to thee and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire …. It shall be a sign of salvation, a protection in danger, and a pledge of peace.

Another important aspect of wearing the Scapular is the Sabbatine Privilege. This concerns a promise made by Our Lady to Pope John XXII. In a papal letter he issued, he recounted a vision that he had. He stated that the Blessed Virgin had said to him in this vision, concerning those who wear the Brown Scapular: “I, the Mother of Grace, shall descend on the Saturday after their death and whomsoever I shall find in Purgatory, I shall free, so that I may lead them to the holy mountain of life everlasting.”

There are three requirements to make oneself eligible for this privilege: 1st, we must wear the Scapular; 2nd, observe Chastity according to our state of life and 3rd, recite the Little Office of Our Blessed Mother (The Rosary can be substituted for the office by obtaining permission from a priest.) Our Lady revealed to Venerable Dominic of Jesus and Mary: “Although many wear my Scapular, only a few fulfill conditions for the SABBATINE PRIVILEGE.” We maintain the majority don’t know them. It is an act of charity to make the SABBATINE PRIVILEGE known to all.

CONDITIONS AND RITUALS ATTACHED TO THE SCAPULAR

According to Church tradition, there are three conditions necessary to participate in this Privilege and share in the other spiritual benefits of the Scapular: wear the Brown Scapular, observe chastity according to your state in life, and pray the Little Office of the Blessed Virgin Mary or Rosary. In addition to the Sabbatine Privilege, enrollment in the Brown Scapular also makes a person part of the Carmelite family throughout the world. They therefore share in all of the prayers and good works of the Carmelite Orders. Participation in the Carmelite family also, of course, places you in a special relationship with the Carmelite saints, especially St. Elijah, St. Teresa of Avila, St. John of the Cross, St. Therese of Lisieux, and, most importantly, Our Lady of Mount Carmel.

In order to receive the spiritual blessings associated with the Scapular, it is necessary to be formally enrolled in the Brown Scapular by a valid priest. Once enrolled, the enrollment is for life and need not be repeated. Any baptized , adult or infant, who has not previously been enrolled may be enrolled in the Brown Scapular.

VALUE AND MEANING OF THE SCAPULAR

Many popes and saints have strongly recommended wearing, the Brown Scapular to the Catholic Faithful, including St. Robert Bellarmine, Pope John XXII, Pope Pius Xl, and Pope Benedict XV. For example, St. Alphonsus said: “Just as men take pride in having others wear their livery, so the Most Holy Mary is pleased when Her servants wear Her Scapular as a mark that they have dedicated themselves to Her service, and are members of the Family of the Mother of God.”

Pope Pius XII went so far as to say: “The Scapular is a practice of piety which by its very simplicity is suited to everyone, and has spread widely among the faithful of Christ to their spiritual profit.”

The two great founders of their own respective Orders, St. Alphonsus of the Redemptorists and St. Don Bosco of the Salesians-both had a very special devotion to Our Lady of Mount Carmel and both wore Her Brown Scapular. When they died, they were buried in their priestly vestments and Scapulars. Many years later, their graves were opened, the bodies and sacred vestments in which they were buried decayed-dust! BUT THE BROWN SCAPULAR WHICH EACH WAS WEARING WAS PERFECTLY INTACT. The Scapular of St. Alphonsus is on exhibit in his monastery in Rome.

Bl. Claude de la Colombiere, the renowned Jesuit and spiritual director of St. Margaret Mary, gives a point which is enlightening. He said: “Because all the forms of our love for the Blessed Virgin, all its various modes of expression cannot be equally pleasing to Her, and therefore do not assist us in the same degree to Heaven. I say without a moments hesitation that the BROWN SCAPULAR IS THE MOST FAVORED OF ALL!” He also adds: “No devotion has been confirmed by more numerous authentic miracles than the Brown Scapular.”

 

 At Fatima, Our Lady had confirmed St. Dominic’s prophecy as recorded by Fr. Marianus Ventimiglia author of an ancient history of the Carmelite Order, published in Naples in 1773. His work revealed how God inspired St. Dominic to prophesize that someday the Blessed Mother would give us two devotions to be known as the Rosary and the Brown Scapular. The following account is given as recorded: “In 1208, three famous men of God met on a street corner in Rome. They were Friar Dominic, busy gathering recruits to a new Religious Order of Preachers; Brother Francis, the friend of birds and beasts and especially dear to the poor; and Angelus, who had been invited to Rome from Mount Carmel, in Palestine, because of his fame as a preacher. At their chance meeting, by the light of the Holy Spirit each of the three men recognized each other and, in the course of their conversation (as recorded by various followers who were present), they made prophecies to each other. Saint Angelus foretold the stigmata of Saint Francis, and Saint Dominic said: “One day, Brother Angelus, to your Order of Carmel the Most Blessed Virgin Mary will give a devotion to be known as the Brown Scapular, and to my Order of Preachers she will give a devotion to be known as the Rosary. And one day, through the Rosary and the Scapular, she will save the world.” She in fact gave the Rosary to St. Dominic in 1214, some six years later. Holding the Rosary and the Scapular, Our Lady’s Requests at Fatima were for all men to consecrate themselves to Her Immaculate Heart. In this request she has asked us to pray the Rosary, do penance and wear her Brown Scapular. In the final Fatima vision on October 13, 1917, the Virgin appeared clothed as Our Lady of Mount Carmel holding the Brown Scapular in Her hands. During this time no words were spoken. Lucia, later said: “Our Lady never looked so beautiful as when she appeared in Her Carmelite habit.” The very fact that she was holding the Brown Scapular tells us that she wants us to take it and use it! Lucia again said of the Brown Scapular and the Immaculate Heart of Mary: “Our Lady wants everyone to wear it (brown scapular); it is the sign of consecration to her Immaculate Heart.”

 

 

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7/15 St. Henry II: Co-patron of Benedictine Oblates

 

St. Henry II: Co-patron of Benedictine Oblates

Saint_Henry01-webHenry, surnamed the Pious, Duke of Bavaria, became successively King of Germany and Emperor of the Romans; but not satisfied with a mere temporal principality, he strove to gain an immortal crown, by paying zealous service to the eternal King. As emperor, he devoted himself earnestly to spreading religion, and rebuilt with great magnificence the churches which had been destroyed by the infidels, endowing them generously both with money and lands. He built monasteries and other pious establishments, and increased the income of others; the bishopric of Bamberg, which he had founded out of his family possessions, he made tributary to St. Peter and the Roman Pontiff. When Benedict VIII, who had crowned him emperor, was obliged to seek safety in flight, Henry received him and restored him to his see.

Saint_Henry02-webOnce when he was suffering from a severe illness in the monastery of Monte Cassino, St. Benedict cured him by a wonderful miracle. He endowed the Roman Church with a most copious grant, undertook in her defense a war against the Greeks, and gained possession of Apulia, which they had held for some time. It was his custom to undertake nothing without prayer, and at times he saw the angel of the Lord, or the holy martyrs, his patrons, fighting for him at the head of his army. Aided thus by the divine protection, he overcame barbarous nations more by prayer than by arms. Hungary was still pagan; but Henry having given his sister in marriage to its King Stephen, the latter was baptized, and thus the whole nation was brought to the faith of Christ. He set the rare example of preserving virginity in the married state, and at his death restored his wife, St. Cunigund, a virgin to her family.

He arranged everything relating to the glory or advantage of his empire with the greatest prudence, and left scattered throughout Gaul, Italy, and Germany, traces of his munificence towards religion. The sweet odor of his heroic virtue spread far and wide, till he was more celebrated for his holiness than for his imperial dignity. At length his life’s work was accomplished, and he was called by our Lord to the rewards of the heavenly kingdom, in the year of salvation 1024. His body was buried in the church of the blessed apostles Peter and Paul at Bamberg. God wished to glorify His servant, and many miracles were worked at his tomb. These being afterwards proved and certified, Eugenius III inscribed his name upon the catalogue of the saints.

Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

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7/14 The Divine Will Has the Resurrective Virtue

BOOK OF HEAVEN

 Luisa 7

 Our Lord Jesus Christ to the Servant of God,

Luisa Piccarreta, The Little Daughter of the Divine Will

 

VOLUME 29

March 2, 1931

How offering the sacrifice of the Saints doubles the glory. The Divine Will has the resurrective virtue.  One who does the Divine Will acquires the rights to the Divine Goods.

I was continuing my acts in the Divine Will, and I kept offering the sacrifices that the Saints of the Old Testament did, those of my Celestial Mama, all the sacrifices of my beloved Jesus, and so on with all the rest. The Divine Will placed them all in order for me, before my mind, and I kept offering them as the most beautiful homage to my Creator.  But while I was doing this, my sweet Jesus, moving in my interior, told me: “My daughter (Luisa), there is not one thing suffered and done by all the Saints of the history of the world, in which My Will has not had Its part, making Itself actor and concurrent with strength, with help, with support for that sacrifice or work that they did.  Now, the soul, by offering them to God as homage of glory, calls back the memory of that sacrifice and work, and My Divine Will recognizes what, from Its own, It placed in those acts, and It gives the virtue of doubling the glory of that sacrifice, for God and for the one who had the good of sacrificing and operating in order to fulfill My Divine Will.  True good never ceases, either in Heaven or on earth; it is enough for a creature to remember it and offer it, that the glory in Heaven is renewed and the effects of that good descend upon earth for the good of creatures.  Therefore, the life of true good is not subject to dying.  In fact, who is the life of My Church?  Who nourishes Her and acts as Her Teacher, if not the brief course of My Life down here?  I can say that they are My pains that sustain Her, they are My Doctrines that instruct Her, they are the Sacraments that nourish Her.  So, all the good that I did did not die, but remained with the fullness of life—and life that vivifies, preserves, nourishes and grows continuously, and gives itself to whoever wants it.  And as the creature remembers, she already places herself in relationship with My goods; and as she keeps offering them, they redouble, to give themselves to her; and I feel the glory of what I did for love of creatures being redoubled.  More so, since one who operates in My Divine Will acquires the resurrective virtue.  As the soul keeps doing her acts, her offerings in It, My Fiat runs to place in them the seed of Light; and Its Light possesses the virtue of rising in each instant and act.  It seems like the sun, that rises for each little plant, for each flower.  In fact, it does not give the same thing to all; as if it were rising for each one, it gives one effect to the little plant, one color to the flower—and colors distinct one from the other.  Such are the acts done in My Divine Will; they expose themselves to the rays of My Divine Sun, and receive from It the seed of Light, that makes rise in each act of creature such varieties of beauties and distinct colors—and one act calls for another to rise. So, one who lives in My Will, with the resurrective seed of My Light, gives Me always new things, and she is always in act of rising again continuously in the Love, in the Glory and in the very Life of her Creator.”

Then, I continued my acts in the Divine Will; I wanted to embrace everything in order to place in each created thing my adoration, my love, my gratitude to He who had loved me so much and had created so many things for love of me. And my sweet Jesus added:  “Good daughter (Luisa), for one who lives in My Divine Will and operates in It, the love of My Fiat is so great in seeing the littleness of the creature going around in all created things to place in them her little acts, to say that she not only loves this Divine Will, but wants to recognize all Its acts as many pledges of love. Love makes more love arise, and My Will gives the rights to the soul in the Divine goods.  So, each act that the creature does is a right that she acquires in the properties of her Creator.  It happens that, by right, she feels herself being loved by the Supreme Being, because she has placed her love in the Eternal Love and has acquired the right to be loved.  The love of the creature and the Divine Love have fused together and, on both sides, they feel the right to love each other.  By right she enjoys the light of the sun; by right she breathes the air, drinks the water, feeds herself with the fruits of the earth; and so with all the rest.  And, oh! the great difference of one who takes, with rights, the Divine goods.  This one can be called daughter, while the others can be called servants; and the creature with these rights gives Us the love of Our child, love of disinterest, love that says true love.  Therefore, live always in My Will, that you may feel within yourself, and enjoy, all the Love of the Divine Paternity.”

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7/13 and 7/15 Saint Henry II-Patron of Benedictine Oblates

 

July 15: St. Henry II – Patron of Benedictine Oblates

Today’s saint in the Roman EF calendar, St Henry, actually has a strong Benedictine connection: indeed, Pope St Pius X declared him the patron saint of the Benedictine Oblates. Quite why he doesn’t feature in the 1962 Benedictine calendar is therefore a mystery…

According to Catholic Online:

“The saint was probably born in Hildesheim, Bavaria, Germany, on May 3, 973. When his father died he became the duke of Bavaria in 995 and emperor in 1002 when his cousin Otto III died. His wife was St. Cunegundis, and St. Herisbert was his chancellor. A patron of the Benedictines, he was crowned Holy Roman Emperor by Pope Benedict VIII. He was also miraculously cured by St. Benedict. Tradition states that Henry wanted to be a Benedictine and lived as an Oblate. He was canonized in 1146 by Pope Eugene III.”

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7/12 What our Lady Said About Hell on July 13, 1917

 

What Our Lady Said About Hell on July 13, 1917 

  Antonio A. Borelli

https://1.bp.blogspot.com/-ibrEwNcN_rk/V4OyJab8rEI/AAAAAAABAd4/VYip-0rcGM4ntGBY8bB2zQTcIwwhfsCBgCLcB/s400/1.jpg

 The Third Apparition
Fatima, Portugal
June 13, 1917

Mr. Marto, father of Jacinta and Francisco, says that when the third apparition began, a little grayish cloud hovered over the holm oak, the sunlight diminished, and a cool breeze blew over the mountain range, even though it was the height of summer. He also heard something that sounded like flies inside an empty jug. The seers saw the customary glare, and immediately afterward they saw Our Lady over the holm oak.

Lúcia: What does Your Grace wish of me?

Our Lady: I want you to come here on the thirteenth of next month and to continue to pray the Rosary every day in honor of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war, for she alone can be of any avail.

Lúcia: I would like to ask you to tell us who you are and to perform a miracle so everyone will believe that Your Grace appears to us.

Our Lady: Continue to come here every month. In October, I will tell you who I am and what I wish, and I will perform a miracle that everyone shall see so as to believe.

Lúcia then made a number of requests for conversions, cures, and other graces. Our Lady recommended the constant recitation of the Rosary; thus they would obtain those graces during the year.

Then she went on: “Sacrifice yourselves for sinners and say many times, especially when you make some sacrifice, ‘O Jesus, this is for love of Thee, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary.’”

The three seers shortly after the vision of hell, July 13, 1917

The three seers shortly after the vision of hell, July 13, 1917.


The Vision of Hell
“As she said these last words,” writes Sister Lúcia, “she once again opened her hands as she had done in the two previous months. The radiant light (which streamed from them) seemed to penetrate the earth, and we saw, as it were, a great sea of fire; submerged in that fire were demons and souls in human shapes who resembled red-hot, black and bronze-colored embers that floated about in the blaze, borne by the flames that issued from them with clouds of smoke, falling everywhere like the showering sparks of great blazes – with neither weight nor equilibrium – amidst shrieks and groans of sorrow and despair that horrified us and made us shudder with fear.

“The devils stood out like frightful and unknown animals with horrible and disgusting shapes, but transparent like black coals that have become red-hot.”

The vision lasted only a moment during which Lúcia let out a gasp. She remarks that if it were not for Our Lady’s promise to take them to heaven, the seers would have died of fright and terror.

Frightened and as though pleading for help, the seers raised their eyes to Our Lady, who said with kindness and sadness:

“‘You saw hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace.’”

Fatima: The Vision of Hell & the Torments of the Damned in Hell 

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