The Virgin Mary in the Kingdom of the Divine Will
Lesson of the Queen of Heaven:
Dearest daughter, O! How I longed for you in order to continue My Lessons on the Kingdom which the Supreme Fiat extended ever more within Me.
Now, you must know that for your Mama, for Dear and Sweet Jesus, and for Saint Joseph, the little house of Nazareth was a Paradise. Being the Eternal Word, My Dear Son Possessed the Divine Will within Himself, of His own Virtue; and Immense Seas of Light, of Sanctity, of Joys and of Infinite Beauty resided in that Little Humanity. And I possessed the Divine Will by Grace; and even though I could not embrace Immensity, as did Beloved Jesus— because He was God and Man, and I was always His finite creature—yet, in spite of this, the Divine Fiat Filled Me so much, having formed Its Seas of Light, of Sanctity, of Love, of Beauties and of Happinesses; and the Light, the Love and everything that a Divine Will can Possess, which came out of Us, were so Great that Saint Joseph remained eclipsed, inundated, and lived of Our Reflections.
St. Joseph and the Child Jesus
The Church always honors St. Joseph with Mary and Jesus, especially during the Christmas solemnities.
This Saint “of the royal race of David” was a just man. As by his marriage with the Blessed Virgin, St. Joseph has certain rights over the blessed fruit of the virginal womb of his spouse, a moral affinity exists between him and Jesus. He exercised over the Child-God a certain paternal authority, as that of a foster-father, therefore he deserves a special veneration.
“Christ and the Virgin were with him at his last hour and watched by him their faces gleaming with sweet serenity.” St. Joseph went to heaven for ever to enjoy the beatific vision of the Word whose humanity he had so long and so closely contemplated on earth. This Saint is therefore justly considered the patron of the dying and the model of contemplative souls.
St. Joseph and the Child Jesus
Book of Heaven; Volume 20 – January 6, 1920
… Then, after this, I (Luisa) was thinking about the Holy Magi, when they visited the little baby Jesus in the grotto of Bethlehem; and my always lovable Jesus told me: “My daughter, see the order of my Divine Providence: for the great portent of my Incarnation, I (Jesus) chose and used a Virgin, humble and poor; and the Virgin Saint Joseph as my custodian, who acted as a father to Me, and who was so poor that he needed to work in order to sustain our lives.” …
Book of Heaven; Volume 30 – March 20, 1932
… “And I Myself, when I came upon earth, during the thirty years of My hidden Life—it can be said that, in appearance, I did no good to anyone, nor did a single one know Me. I was, yes, in their midst, but unobserved; all the Good unfolded between Me (Jesus) and the Celestial Father, My Celestial Mother and dear Saint Joseph, because they knew He who I was; everybody else—nothing.” …
Book of Heaven; Volume 32 – April 16, 1933
… “So if I (Jesus) worked with St. Joseph in order to procure the necessities of life, it was Love that ran. They were Conquests and Triumphs that I made, because one Fiat was enough for Me to have everything at My Disposal. And making use of My Hands for a little profit, the Heavens were amazed; the Angels remained enraptured and mute in seeing Me abase Myself to the humblest actions of life.” …
Book of Heaven; Volume 21 – April 30, 1927
… “The same happened when My Mama and I were on earth, while We were preparing, between the two of Us, the Kingdom of Redemption—all the remedies that were needed so that all might find salvation. No sacrifices were spared, nor works, nor life, nor prayers; and while We were intent on thinking about everyone—on giving Our Life for all, no one would think about Us; no one knew what We were doing. My Celestial Mama was the depository of the Kingdom of Redemption, and therefore She took part in all the sacrifices, in all sorrows. Only Saint Joseph knew what We (Blessed Mother and Jesus) were doing, but he did not share in all Our sorrows. Oh! how Our Hearts ached in seeing that, while Mother and Son were consuming Themselves with pains and with love for all, in order to form all possible and imaginable remedies for all, so as to heal them and place them in safety, they not only did not think about Us, but offended Us, despised Us, and others plotted against My Life even from My birth.
“This I am repeating with you, My daughter, in order to form the Kingdom of the Divine Fiat. The world takes from us, even though it does not know us. Only My assisting Minister knows what we are doing, but he does not take part either in our sacrifices, or in our work. We are alone. Therefore, patience in this long work—the more we (Our Lord Jesus and Luisa) work, the more we will enjoy the fruits of this Celestial Kingdom.”
Sister Mildred Neuzil
St. Joseph and the Law
In the famous heavenly apparitions to Sister Mildred Neuzil, St Joseph said to her: “…Mine was perfect obedience to the Divine Will and it was shown and made known to me by the Jewish law and religion. To be careless in this is most displeasing to God and will be severely punished in the next world…”. St Joseph lived perfectly according to the Torah and the Jewish customs which revealed God’s Divine Will for him. The New Testament calls Joseph a Tzadik which means that he lived out the torah and mitzvot in a manner that allowed him to gain merit for others. All Christians are called to live according to the Divine Will as revealed in the Torah. Gentiles and Jews live out this obedience to the Divine Will as expressed in the Law at the level appropriate to their calling.
Jews who are Christians or Catholics are still called to live out their vocation in obedience to the Jewish religious practices as did Jesus, Mary and Joseph. Those Catholic authorities who have hindered the Jews in the Church from living out their Jewish vocation and identity in the Church as individuals and as a collective community of Jews will have to answer for it in the next world. The Austrian mystic, Maria Simma who spoke with the holy souls in purgatory stated that Pope Paul IV spent over 400 years in purgatory because of his anti-Jewish policies such as placing the Jews in the Roman ghetto.
Those of us Catholic Jews who make excuses for our lack of living out our Jewish vocation will also have to answer for that. Many of us cling to the idea that Jews in the Church need only live as Gentile Catholics do because to observe the Torah Jewishly is too much of a bother or will make us look eccentric or we will be persecuted by our fellow Catholics. Many of us who were secular or reform were already disobedient to the Jewish law and religion, and we bring that with us into the Church. Of course only God knows who is making excuses and those who sincerely believe they are doing the right thing by living as a Gentile Catholic. Others of course due to their life situation may have to live out their vocation as a Jew in the church in a modified way at this stage of salvation history.
The grace of the Messiah allows us to live not at the level of the letter of the Law but at the level of the spirit of law based on love. This does not mean that we are free to abandon the outward observances of the Law and mitzvot but that we through the grace and love of our Jewish Messiah access the spirit of the Law and observe it as the manifestation of God’s Divine Will just as St Joseph did. The Torah obedient life of the Holy Family in the House of Nazareth is a wonderful model of Torah observance for all Catholic Jews. After the resurrection and foundation of the Church Our Lady continued this Torah observant lifestyle in the Holy House of Ephesus- now focused on adoration of her Son in the Eucharist.
Rebbe Nachman of Breslov proclaims Joseph as the Hidden Tzadik who is the Master of the House (Home)in Likutey Moharan 67. “And all this is an aspect of “The Concealment”, when the beauty and splendour of the whole world becomes concealed. However there is a Tzaddik who is beauty, splendour and grace of the entire world, and who is symbolised by Joseph, who was “beautiful in form and handsome” (Genesis 39:6), “a beautiful sight, the joy of the entire land” (Psalm 48:3). When the beauty and splendour of this genuine Tzaddik, who is symbolised by Joseph, is revealed in the world by becoming renowned and esteemed, then the eyes of mankind will be opened. And whoever is included in the genuine grace of this Tzaddik, the world’s grace and beauty, by following him and surrending his self to become part of this Tzaddik’s soul, will have his eyes opened, and he will be able to see.”
Rebbe Nachman concludes: “And with this we return to BeREShYT, the beginning, the RoeSh BaYiT, the head and master of the house of the world, namely, the genuine Tzaddik, who is beauty and glory of the world, represented by Joseph, alluded to in the verse, “Joseph is the ruler…he supplies food…” (Genesis 42:6), because he is the RoeSh BaYiT, the master of the house of the world. For he is the one who maintains the Temple and every Jewish house and home…And when the name of this Tzadik, who represents the head of the house, becomes esteemed, the eyes of the Jewish people are opened, as above. So this is the connection of “bereshit’ to “l’einei kol Yisrael”. Bereshit- this is the master of the house, the Tzaddik, who is the glory of the world, through whom are opened “einei kol Yisael”, the eyes of all the Jewish people.” The glories of St Joseph are reserved to the latter days according to St Isidore of Seville. These glories are connected with the living out of the Divine Will at the highest levels of sanctity which is the deepest penetration of Torah.
Posted by Aharon on “A Catholic Jew Pontificates”
December 25, 1900
…Who can tell the beauty of the Little Baby who, at the moment of His birth, transfused, also externally, the rays of the Divinity? Who can tell the beauty of the Mother, who remained all absorbed in those Divine rays? And Saint Joseph? It seemed to me that he was not present at the act of the birth, but remained in another corner of the cave, all engrossed in that profound Mystery. And if he did not see with the eyes of the body, he saw very well with the eyes of the soul, because he remained enraptured in sublime ecstasy.
December 26, 1900
… As I continued to see the Holy Baby, I saw the Queen Mother on one side and Saint Joseph on the other, adoring the Divine Infant profoundly. Being all intent on Him, it seemed to me that the continuous presence of the Little Baby kept them engrossed in continuous ecstasy; and if they could work, it was a prodigy that the Lord operated in them; otherwise they would have remained motionless, unable to attend to their external duties. I too did my adoration, and then I found myself inside myself.
May 9, 1907
… Now, since I do not remember everything distinctly, I will tell of the past, all together and confusedly, starting from where I left when I was praying that He would take my mother to Paradise without her touching Purgatory. Then, on March 19, the day dedicated to Saint Joseph, in the morning, while I was in my usual state, my mother passed from this life into the sphere of eternity; and blessed Jesus, allowing me to see her as He was taking her, told me: “My daughter, the Creator takes his creature.”
December 25, 1918
… ‘My Love, there are certain times in which my life becomes bitter, especially because of the conditions in which You put me.’
And Jesus, knowing what I wanted to say to Him, added: “What do you fear? I will take care of everything; and when one directs you I give my grace to him; when another does, I give grace to the other. And then, it is not you whom they will assist, but Me; and I will be generous with them according to how they will appreciate my work, my sayings and my teachings.”
And I: ‘My Jesus, the Confessor appreciated very much what You said to me. He cared very much about it, and he worked very hard to make me write. What will You give to him?’
And Jesus: “I will give him Heaven as recompense, and I will consider his office as that of Saint Joseph and of my Mama, who, having assisted my Life on earth, had to go through hardships in order to nourish Me and assist Me. Now, since my Life is in you, I consider his assistance and sacrifices as though my Mama and Saint Joseph were doing them again for Me. Aren’t you happy?”
And I: ‘Thank You, O Jesus.”
December 25, 1920
… However, know that my Sacramental lot is even harder than my lot as an Infant. Though cold, the grotto was spacious, and had air to breathe; the Host too is cold, but so small that I almost lack air. In the grotto I had a manger with a little hay for bed; in my Sacramental Life, I don’t even have hay, and I have nothing but hard and ice cold metals for bed. In the grotto I had my dear Mama who took Me very often with her most pure hands, covered Me with ardent kisses in order to warm Me, soothed my crying, and nourished Me with her most sweet milk. In my Sacramental Life it is all the opposite: I do not have a Mama; if they take Me, I feel the touch of unworthy hands which smell like earth and muck. Oh! how I feel their stench – more than the manure I smelled in the grotto. Instead of covering Me with kisses, they touch Me with irreverent acts; instead of milk, they give Me the bile of sacrileges, of indifference, and of coldness. In the grotto, Saint Joseph never left Me without the light of a little lantern at night. Here in the Sacrament, how many times I remain in the dark also at night! Oh, how much more painful is my Sacramental lot! How many hidden tears, not seen by anyone. How many wails not listened to. If my lot as an Infant moved you to pity, much more should my Sacramental lot move you to pity.”
January 24, 1921
… “My daughter, calm yourself – I choose whomever I please. However, know that I begin all of my works between Myself and one creature; and then they are spread. In fact, who was the first spectator of the FIAT of my Creation? Adam, and then Eve. It surely wasn’t a multitude of people. Only after years and years did crowds and multitudes of people become spectators of It. In the second FIAT my Mama was the only spectator; not even Saint Joseph knew anything, and my Mama found herself more than in your condition: the greatness of the Creative Power of my work which She felt within Herself was such that, confused, She did not feel the strength to mention it to anyone. And if, then, Saint Joseph knew it, it was because I manifested it to him. So, this FIAT germinated like a seed within Her virginal womb; the ear of grain was formed in order to multiply It, and then It came to the light of day. But who were the spectators? Very few. In the room of Nazareth my dear Mama and Saint Joseph were the only spectators. Then, when my Most Holy Humanity grew up, I went out and I made Myself known – but not to all. Afterwards, It spread more, and It will still spread. So will the third FIAT be. It will germinate within you; the ear of grain will be formed; only the priest will have knowledge of It. Then, a few souls – and then, It will spread. It will spread, and will follow the same path as Creation and Redemption. The more crushed you feel, the more the ear of the third FIAT grows and is fecundated in you. Therefore, be attentive and faithful.”
June 15, 1926
…The same will be for my Will: knowledge will give life to the fruits of my Will. This is why I wanted to renew what I did in Redemption, choosing another virgin, remaining hidden with her for forty years and more, segregating her from everyone as if in a new Nazareth, to be free with her to tell the whole story, the prodigies and the goods contained in It, so as to be able to form the life of my Will in you. And just as I chose Saint Joseph to be together with Me and my Mama, as our cooperator, tutor and vigilant sentry for Me and for the Sovereign Queen, in the same way, I have placed near you the vigilant assistance of my ministers, as cooperators, tutors and depositories of the knowledges, goods and prodigies contained in my Will. And since my Will wants to establish Its Kingdom in the midst of peoples, through you I want to deposit this celestial doctrine in my ministers as my new apostles, so that first I may form with them the link of connection with my Will, and then they may transmit it into the midst of peoples. If it were not so, or were not to be so, I would not have insisted so much on having you write, nor would I have permitted the daily coming of the priest, but I would have left all my work between Me and you. Therefore, be attentive and leave Me free to do what I want in you.”
Now, who can say how confused I remained at this speaking of Jesus? I remained mute, and from the depth of my heart I repeated: ‘Fiat, Fiat, Fiat…’