brightness of the light eternal, and Sun of Justice- COME! and enlighten them that sit in darkness and in the shadow of death.

7/16/18 – Vol. 12

This morning my sweet Jesus came and told me: “My daughter, do not remain in yourself – in your will – but enter into Me and into my Will. I am immense, and only one who is immense can multiply acts as many times as he wants; one who is up high can give light to the bottom. Don’t you see the sun? Because it is up there, it is light for every eye; even more, each man can have the sun at his disposal, as if it were fully his own. On the other hand, the plants, the trees, the rivers, the seas, which are down below, are not at everyone’s disposal. One cannot say of these things as he could of the Sun: ‘If I want, I make it all mine, even though others can still enjoy it.’ On the other hand, all the low things receive benefit from the sun: some receive light, some heat, some fecundity, some color.

Now, I am the Eternal Light, I am in the highest point, and as much higher as I am, so much more do I find Myself everywhere and deeper down. Therefore, I am life of all, and as if I were only for each one. So, if you want to do good to all, enter into my immensity, live up high, detached from everything, and also from yourself. Otherwise, there will be earth around you, and you could be a plant, a tree – but never a sun; instead of giving, you will have to receive, and the good you will do will be so limited as to be numerable.”

and Sceptre of the House of Israel, who opens and no man shuts, who shuts, and no man opens– COME! and bring forth the captive from his prison, he who sits in darkness and in the shadow of death.

5/31/26 – Vol. 19

Now, my daughter, from what I (Our Lord Jesus Christ) have told you (Servant of God Luisa Piccarreta), you can comprehend that the living in my Will is to possess the source of the unity of the light of my Will, with all the fullness of the effects contained in It.  So, light, love, adoration, arise in each act of the creature, which, constituting itself act for each act, love for each love, like solar light invades everything, harmonizes everything, centralizes everything within itself; and like a shining ray it brings to her Creator the return for all that He has made for all creatures and the true note of accord between Heaven and earth.  What a difference between one who possesses the source of the goods which the Sun of my Will contains, and one who lives of the effects of It!  It is the difference that exists between the sun and the earth.  The sun always possesses the fullness of its light and effects, it is always blazing and majestic in the vault of the heavens, nor does it need the earth.  While it touches everything, it is untouchable, it does not let itself be touched by anyone; and if anyone dared even to fix on it, it would eclipse him, blind him and knock him down with its light.  On the other hand, the earth is in need of everything, it lets itself be touched and stripped; and if it wasn’t for the light of the sun and its effects, it would be a gloomy prison, full of squalid misery.  Therefore, there is no comparison that holds between one who lives in my Will and one who submits to It. 

who stands for an ensign of the people, before whom kings shall keep silence, and unto whom the Gentiles shall make supplication– COME! to deliver us, and tarry not.

5/2/23 – Vol. 15

I felt my poor mind as though dissolved in the immensity of the Eternal Volition, and my sweet Jesus, returning to speak about the Most Holy Will of God, told me:  “My daughter, oh! how well your acts done in my Will harmonize.  They harmonize with mine, with those of my beloved Mama, and one disappears within the other, forming one single act.  It seems that Heaven is on earth, and the earth is in Heaven.  And the echo of one in three and of three in one, of the Sacrosanct Trinity – oh! how sweet it sounds to Our hearing, how it enraptures Us, but so much as to capture Our Will from Heaven to earth.  And when my ‘Fiat Voluntas Tua’ has its fulfillment ‘on earth as it is in Heaven’, then will the complete fulfillment of the second part of the Our Father occur – that is, ‘Give us this day our daily bread.’  I said:  ‘Our Father, in the name of all, I ask You for three kinds of bread every day:  the bread of your Will, or rather, more than bread, because if bread is necessary two or three times a day, this one is necessary at each moment and in all circumstances.  Even more, it must be not only bread, but like balsamic air that brings life – the circulation of the Divine Life in the creature.  Father, if this bread of your Will is not given, I will never be able to receive all the fruits of my Sacramental Life, which is the second bread we ask of You every day.  Oh! how my Sacramental Life feels discomforted, because the bread of your Will does not nourish them; on the contrary, it finds the corrupted bread of the human will.  Oh! how disgusting it is to Me!  How I shun it!  And even though I go to them, I cannot give them the fruits, the goods, the effects, the sanctity, because I do not find Our bread in them.  And if I give something, it is in small proportion, according to their dispositions, but not all the goods which I contain; and my Sacramental Life is patiently waiting for man to take the bread of the Supreme Will, in order to be able to give all the good of my Sacramental Life.  See then, how the Sacrament of the Eucharist – and not only that one, but all the Sacraments, left to my Church and instituted by Me – will give all the fruits which they contain and complete fulfillment, when Our bread, the Will of God, is done on earth as it is in Heaven.

Then I asked for the third bread – the material one.  How could I say:  ‘Give us this day our bread’?  I could do so in view of the fact that, as man would do Our Will, what was Ours would be his, and so the Father would no longer have to give the bread of His Will, the bread of my Sacramental Life and the daily bread of natural life, to illegitimate, usurping, evil children, but to legitimate and good children, who would share in the goods of their Father.  This is why I said:  ‘Give us our bread.’  Then will they eat the blessed bread; everything will smile around them, and Heaven and earth will carry the mark of the harmony of their Creator.

After this I added:  ‘Forgive us our debts, as we forgive our debtors.’  So, charity also will be perfect.  Once man has eaten the bread of my Will as my Humanity ate it, then will forgiveness have the mark of heroism, as I had it on the Cross.  Then will the virtues be absorbed into my Will and receive the mark of true heroism and of divine virtues; they will be like many little rivulets, which will gush forth from the bosom of the great sea of my Will.

And if I added,  ‘And lead us not into temptation’ – how could God ever lead man to temptation? – it was because man is always man, free in himself, since I never take away from him the rights I gave him in creating him; and he, frightened and fearful of himself, tacitly cries out, and prays without expressing it with words:  ‘Give us the bread of your Will, that we may reject all temptations; and by virtue of this bread, deliver us from every evil.  Amen.’

of the House of Israel, who appeared to Moses in the flame of the burning bush, and gave him the law on Sinai– COME! and redeem us with outstretched arm.

9/3/10 – Vol. 9

As I was in my usual state, blessed Jesus came as a child; …and Jesus, with a light that came out from Him, made me comprehend that when He comes it is always a great good – not only for me, but for the whole world, because by loving one soul and pouring Himself out with her, He comes to regard the whole of humanity. In fact, in that soul there are many bonds that unite everyone: bonds of likeness, bonds of paternity and sonship, bonds of brotherhood, bonds of having all come out and been created by His hands, bonds of having all been redeemed by Him…

who came from the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly– COME! and teach us the way of prudence.

1/3/32 – Vol. 30

Certainty of the coming of the Kingdom of the Divine Will upon earth. 

My abandonment continues in the Divine Fiat, but I felt worried by the thought: “How will this Kingdom of the Divine Will ever be able to come? Sin abounds, evils get worse, it seems to me that the creatures are not disposed to receive such a great Good; so much so, that there is not a soul, as good as they may be, who truly wants to occupy himself with making known what regards the Divine Will. If God does not operate a prodigy of His Omnipotence, the Kingdom of the Divine Fiat may be in Heaven, but as for the earth, it is useless to think about it.”

But while I was thinking of this and other things, my beloved Jesus, making His usual visit to my soul, told me: “My daughter, everything is possible for Us. The impossibilities, the difficulties, the insurmountable obstacles of creatures melt before Our Supreme Majesty like snow in front of a burning sun. Everything is in whether We want it; all the rest is nothing. Did the same not happen in Redemption? Sin abounded more than ever; only a small group of people was awaiting the Messiah, and in the midst of this group, how many hypocrisies, how many sins of all kinds—they were often idolatrous. But it was decreed that I was to come upon earth. In the face of Our Decrees, all evils cannot prevent what We want to do. We are glorified more by one act alone of Our Will than We are offended by all the evils and sins committed by creatures, because Our Act of the Will is Divine and immense, and in its Immensity it embraces all eternity, all centuries, it extends to all. Therefore, it is not of Our infinite Wisdom not to give Life to even just one act of Our Will because of the evils of creatures. We place Ourselves on Our Divine Side, and We do what We have to do; and the creatures We leave by their human side; and acting as Sovereigns, We lord it over everything and everyone, even over evil, and We put out Our Decrees.

“Now, just as My Coming upon earth was Our Decree, so is Our Decree the Kingdom of Our Will upon earth; even more, it can be said that one and the other are one single Decree, and having carried out the first act of this Decree, We are to carry out the second. …