April 19, 2019– Good Friday
Calendar for the Traditional Roman Rite
He was pierced for our offenses, crushed for our sins
CCC: Q. 382. On what day did Christ die?
- Christ died on Good Friday.
Book of Heaven – October 16 A.D. 1921
And do you know when I delivered them? I delivered them on the Cross, on the bed of my bitter pains, among atrocious spasms, in the last breath of my Life. As I died, they were born again to new life, all sealed and marked with the whole work of my Humanity. Not content with having given them new birth, I gave to each one everything I had done so as to keep them sheltered and safe. Do you see what sanctity man contains? The sanctity of my Humanity, which could never bring to light unworthy children, dissimilar from Me. This is why I love man so much: he is a birth from Me. But man is always ungrateful, and reaches the point of not recognizing the Father who delivered him with so much love and pain.”
CCC: Q. 383. Why do you call that day “good” on which Christ died so sorrowful a death?
We call that day good on which Christ died because by His death He showed His great love for man, and purchased for him every blessing.
Hours of the Passion – Twenty-second Hour
Nothing escapes your gaze; You take leave of everyone and forgive everyone. Then, You gather all your strengths, and with a loud and thundering voice, You cry out: “Father, into your hands I commend my spirit”. And bowing your head, You breathe your last. My Jesus, at this cry all nature is shaken and cries over your death – the death of its Creator! The earth trembles strongly; and with its trembling, it seems to be crying and wanting to shake up souls to recognize You as true God. The veil of the Temple is torn, the dead are risen; the sun, which until now had cried over your pains, has withdrawn its light with horror. At this cry, your enemies fall on their knees, and beating their breasts, they say: “Truly He is the Son of God.” And your Mother, petrified and dying, suffers pains harder than death. My dead Jesus, with this cry You also place all of us into the hands of the Father, because You do not reject us. Therefore You cry out loudly, not only with your voice, but with all your pains and with the voices of your Blood
Last Seven Words of Christ
From the Hours of the Passion
From the Writings of
The Servant of God Luisa Piccarreta
The Little Daughter of the Divine Will
From 12 to 3 PM
The first word of Jesus
My Crucified Good, I see You on the Cross, as on the Throne of your triumph, in the act of conquering everything and all hearts, and of drawing them so closely to You, that all may feel your superhuman power. Horrified at such a great crime, nature prostrates itself before You, and waits in silence for a word from You, to pay You honor and let your dominion be recognized.
The sun, crying, withdraws its light, unable to sustain your sight, too sorrowful. Hell is terrified and waits in silence. Everything is silence. Your pierced Mama, your faithful ones, are all mute; and petrified at the sight of your torn and dislocated Humanity – alas, too painful, they are silently waiting for a word from You. Your very Humanity is silent, lying in a sea of pains, among the harrowing spasms of agony; so much so that they fear You are going to die at each breath!
What more? Even the perfidious Jews and the ruthless executioners who, up to a little while ago, were offending You, mocking You, calling You impostor, criminal; even the thieves who were cursing You – everyone is silent, mute. Remorse invades them, and if they try to launch an insult against You, it dies on their lips.
But as I penetrate into your interior, I see that love overflows; it suffocates You and You cannot contain it. And forced by your love that torments You more than the pains themselves, with strong and moving voice, You speak as the God You are; You raise your dying eyes to Heaven, and exclaim: “Father, forgive them, for they know not what they are doing!” And, again, You close Yourself in silence, immersed in unheard-of pains.
Crucified Jesus, how can so much love be possible? Ah, after so many pains and insults, your first word is of forgiveness; and You excuse us before the Father for so many sins! Ah, You make this word descend into each heart after sin, and You are the first to offer forgiveness. But how many reject it and do not accept it; your love is then taken by follies, because You anxiously desire to give your forgiveness and the kiss of peace to all!
At this word, hell trembles and recognizes You as God; nature and everyone remain astonished; they recognize your Divinity, your inextinguishable love, and silently wait to see where it reaches. And not only your voice, but also your Blood and your wounds, cry out to every heart after sin: “Come into my arms, for I forgive you, and the seal of forgiveness is the price of my Blood.” O my lovable Jesus, repeat this word again to all the sinners which are in the world. Beseech mercy for all; apply the infinite merits of your most precious Blood for all. O good Jesus, continue to placate Divine Justice for all, and concede your grace to those who, finding themselves in the act of having to forgive, do not feel the strength to do it.
My Jesus, adored Crucified, in these three hours of most bitter agony, You want to give fulfillment to everything; and while, silent, You remain on this Cross, I see that in your interior You want to satisfy the Father in everything. You thank Him for all, You satisfy Him for all, You beseech forgiveness for all, and for all You impetrate the grace that they may never again offend You. In order to impetrate this from the Father You go through all of your life, from the first instant of your conception, up to your last breath. My Jesus, endless love, let me go through all your life together with You, with the inconsolable Mama, with Saint John, and with the pious women.
Let us go through the Life and the pains of Jesus.
My sweet Jesus, I thank You for the many thorns that pierced your adorable head, for the drops of Blood shed by It, for the blows You received on It, and for the hair they tore from You. I thank You for all the good You have done and impetrated for all, for the enlightenments and the good inspirations You have given us, and for all the times You have forgiven all of our sins of thought, of pride, of conceit and of self-esteem.
I ask your forgiveness in the name of all, O my Jesus, for all the times we have crowned You with thorns; for all the drops of Blood we made You shed from your most sacred Head; for all the times we have not corresponded to your inspirations. For the sake of all these pains suffered by You, I ask You, O Jesus, to impetrate for us the grace to never again commit sins of thought. I also intend to offer You everything You suffered in your most holy Head, in order to give You all the glory that the creatures would have given You, had they made good use of their intelligence.
O my Jesus, I adore your Most Holy Eyes, and I thank You for all the tears and the Blood they have shed, for the cruel pricks of the thorns, for the insults, the derisions and the contempts You bore during all of your Passion. I ask your forgiveness for all those who use their sight to offend You and insult You, asking You, for the sake of the pains suffered in your most sacred eyes, to give us the grace that no one may ever again offend You with evil gazes. I also intend to offer You all that You Yourself suffered in your Most Holy Eyes, to give You all the glory that the creatures would have given You if their gazes were fixed only on Heaven, on the Divinity and on You, O my Jesus.
I adore your Most Holy Ears; I thank You for all that You suffered while those wicked people on Calvary deafened them with shouts and mockeries. I ask your forgiveness in the name of all for all the evil discourses which are listened to, and I pray that the ears of all men may be opened to the eternal truths, to the voices of Grace, and that no one may offend You, ever again, with the sense of hearing. I also intend to offer You all that You suffered in your Most Holy Hearing, to give You all the glory that the creatures would have given You, had they made holy use of this organ.
O my Jesus, I adore and I kiss your Most Holy Face, and I thank You for all that You suffered from the spit, the slaps and the mockeries received, and for all the times You allowed Yourself to be trampled by your enemies. I ask your forgiveness in the name of all, for all the times we have dared to offend You, asking You, for the sake of these slaps and this spit, to let your Divinity be recognized, praised and glorified by all. Even more, O my Jesus, I myself intend to go throughout the whole world, from the east to the west, from the south to the north, to unite all the voices of the creatures and change them into as many acts of praise, of love and of adoration. Also, O my Jesus, I intend to bring You all the hearts of the creatures, so that You may cast light, truth, love and compassion for your Divine Person into all. And
I adore your Most Holy Mouth, and I thank You for your first wails, for the milk You suckled, for all the words You said, for the ardent kisses You gave to your Most Holy Mother, for the food You took, for the bitterness of the gall and of the ardent thirst You suffered on the Cross, and for the prayers You raised to the Father. I ask your forgiveness for all the gossip and the evil and mundane discourses made by the creatures, and for all the blasphemies they utter. I intend to offer your holy discourses in reparation for their evil discourses; the mortification of your taste to repair for their gluttonies, and for all the offenses they have given You with an evil use of their tongue. I intend to offer You everything You suffered in your Most Holy Mouth, to give You all the glory that the creatures would have given You, if non
O Jesus, I thank You for everything, and in the name of all, I raise to You a hymn of eternal and infinite thanksgiving. O my Jesus, I intend to offer You everything You have suffered in your Most Holy Person, to give You all the glory that the creatures would have given You, had they conformed their lives to Yours.
I thank You, O Jesus, for everything You have suffered in your Most Holy Shoulders, for all the blows You have received, for all the wounds You have allowed them to open on your most sacred Body, and for all the drops of Blood You have shed. I ask your forgiveness in the name of all, for all the times in which, for love of comforts, they have offended You with illicit and evil pleasures. I offer You your painful scourging to repair for all the sins committed with all the senses, for love for one’s own tastes, for sensible pleasures, for one’s own self and all natural satisfactions. I also intend to offer You all that You have suffered in your shoulders, to give You all the glory that the creatures would have given You, if they had tried to please You alone in everything, and to find shelter under the shadow of your divine prote
My Jesus, I kiss your left foot; I thank You for all the steps You took during your mortal life, and for all the times You tired your poor limbs, going in search of souls to lead to your Heart. Therefore, O my Jesus, I offer You all of my actions, steps and movements, with the intention of giving You reparation for everything and for everyone.
I ask your forgiveness for those who do not operate with righteous intention; I unite my actions to yours in order to divinize them, and I offer them united to all the works You did with your Most Holy Humanity, to give You all the glory that the creatures would have given You, had they operated in a saintly way and with upright purposes.
O my Jesus, I kiss your right foot, and I thank You for all You have suffered and do suffer for me, especially in this hour, in which You are hanging on the Cross. I thank You for the excruciating crafting that the nails are making in your wounds, which rip open more and more at the weight of your most sacred Body. I ask your forgiveness for all the rebellions and disobediences committed by the creatures, offering You the pains of your Most Holy Feet in reparation for these offenses, to give You all the glory that the creatures would have given You, had they been submitted to You in everything.
O my Jesus, I kiss your most holy left hand; I thank You for all that You have suffered for me, for all the times You have placated the Divine Justice, satisfying for everything! I kiss your right hand, and I thank You for all the good You have done, and You do, for all. In a special way, I thank You for the works of Creation, of Redemption and of Sanctification. I ask your forgiveness in the name of all, for all the times we have been ungrateful at your benefits, for our many works done without upright intention. In reparation for all these offenses, I intend to give You all the perfection and sanctity of your works, to give You all the glory that the creatures would have given You, had they corresponded to all of these benefits.
O my Jesus, I kiss your Most Sacred Heart, and I thank You for all You have suffered, desired and yearned for, for love of all and for each one in particular. I ask your forgiveness for the many evil desires, and for the affections and tendencies which are not good – forgiveness, O Jesus, for many who place your love after the love of creatures. And to give You all the glory that these have denied You, I offer You everything that your most adorable Heart has done and continues to do.
Second word on the Cross.
My pierced Love, while I pray with You, the enrapturing power of your love and of your pains keeps my gaze fixed on You. But my heart breaks in seeing You suffer so much. You agonize with love and with pain, and the flames that burn your Heart rise so high as to be in the act of reducing You to ashes. Your constrained love is stronger than death itself; and wanting to pour it out, looking at the thief on your right, You steal him from Hell.
With your grace You touch his heart, and that thief is completely changed; he recognizes You; he professes You God, and all contrite, says:
“Lord, remember me when You are in your Kingdom.” And You do not hesitate to answer: “Today you will be with Me in Paradise”; making of him the first triumph of your love.
But I see that, in your love, You are not stealing the heart of that thief alone, but also that of many who are dying! Ah, You place your Blood, your love, your merits at their disposal, and You use all divine devices and stratagems in order to touch their hearts and steal them all for Yourself. But, also here, your love is hindered! How many rejections, how much lack of trust, how much desperation! And the pain is such that, again, it reduces You to silence!
O my Jesus, I intend to repair for those who despair of the Divine Mercy at the point of death. My sweet Love, inspire trust and unlimited confidence in You for all, especially for those who find themselves in the grips of agony; and by virtue of your word, concede to them light, strength and help, to be able to die in a saintly way, and fly from this earth up to Heaven. O Jesus, enclose all souls – all of them, in your Most Holy Body, in your Blood, in your wounds. And by the merits of this most precious Blood of Yours, do not allow even one soul to be lost! Together with your voice, may your Blood cry out for all, again: “Today you will be with Me in Paradise.”
Third word on the Cross.
My Jesus, tortured Crucified, your pains increase more and more. Ah, on this Cross You are the true King of Sorrows. In the midst of so many pains, not one soul escapes You; even more, You give your own life to each one of them. But your love sees itself hindered, despised, neglected by the creatures, and unable to pour itself out, it becomes more intense – it gives You unspeakable tortures. In these tortures, it keeps investigating for what else it can give to man; and to conquer him, it makes You say: “Look, O soul, how much I have loved you. If you do not want to have pity on yourself, at least have pity on my love!” In the meantime, seeing that You have nothing else to give him, because You have given him everything, You turn your languid gaze to your Mama. She too is more than dying because of your pains; and the lo
Mother and Son – You understand each other, and You sigh with satisfaction and feel comforted in seeing that You can give your Mama to the creature; and considering the whole Mankind in John, with a voice so sweet as to move all hearts, You say: “Woman, behold your son”; and to John: “Behold your Mother.” Your voice descends into Her maternal Heart, and united to the voices of your Blood, it keeps saying: “My Mother, I entrust all of my children to You; feel for them all the love that You feel for Me. May all your maternal cares and tendernesses be for my children. You will save them all for Me.” Your Mama accepts. In the meantime, the pains are so intense that, again, they reduce You to silence.
O my Jesus, I intend to repair for the offenses given to the Most Holy Virgin, for the blasphemies and the ingratitudes of many who do not want to recognize the benefits You have granted, by giving Her to us as Mother.
How can we thank You for such a great benefit? O Jesus, we turn to your own source and we offer You your Blood, your wounds, the infinite love of your Heart! O Most Holy Virgin, how moved You are, in hearing the voice of good Jesus, leaving You to us as Mother!
We thank You, O blessed Virgin, and in order to thank You as You deserve, we offer You the very thanksgivings of your Jesus. O sweet Mama, be our Mother, take care of us, and do not allow us to offend You even slightly. Keep us always clasped to Jesus; with your hands bind us – all of us, to Him, that we may not escape Him, ever again. With your own intentions, I intend to repair for all, for the offenses given to your Jesus and to You, my sweet Mama!
O my Jesus, while You are immersed in so many pains, You plead even more the salvation of souls. But I will not remain indifferent; like a dove, I want to take flight onto your wounds, kissing them, soothing them, and diving into your Blood, to be able to say, with You: “Souls, souls!” I want to sustain your pierced and sorrowful Head, to repair and ask for mercy, love and forgiveness for all.
Reign in my mind, O Jesus, and heal it by virtue of the thorns that pierce your Head; and do not allow any disturbance to enter into me. Majestic Forehead of my Jesus, I kiss you; draw all of my thoughts to contemplate You and to comprehend You.
Most sweet Eyes of my Good, though covered with Blood, look at me – look at my misery, look at my weakness, look at my poor heart, and let it experience the admirable effects of your divine gaze. Ears of my Jesus, though deafened by the insults and the blasphemies of the wicked, and yet intent on listening to us – O please, listen to my prayers and do not disdain my reparations. Yes, O Jesus, listen to the cry of my heart; only then will it be calmed, when You have filled it with your love. Most beautiful Face of my Jesus, show yourself – let me see you, that I may detach my poor heart from everyone and from everything. May your beauty enamor me continuously, and keep me always enraptured within You. Most sweet Mouth of my Jesus, speak to me; may your voice always resound in me, and may the power of your word destroy all that i
O Jesus, I extend my arms around your neck in order to embrace You; and You, extend Yours to embrace me. Please, O my Good, let this embrace of love be so tight, that no human strength may be able to unbind us. And while we are embraced like this, I will place my face upon your Heart, and then, with trust, I will kiss your lips, and You will give me your kiss of love. So You will make me breathe your most sweet breath, your love, your Will, your pains, and all of your Divine Life. Most Holy Shoulders of my Jesus, always strong and constant in suffering for love of me, give me the strength, the constancy and the heroism to suffer for love of Him.
O Jesus, please, do not allow that I be inconstant in love; on the contrary, let me share in your immutability! Enflamed Breast of my Jesus, give me your flames; You can no longer contain them, and my heart anxiously searches for them through that Blood and those pains. It is the flames of your love, O Jesus, that torment You the most. O my Good, let me take part in them; does a soul so cold and poor in your love not move You to compassion? Most Holy Hands of my Jesus, you who have created Heaven and earth, are now reduced to being unable to move! O my Jesus, continue your creation – the creation of love. Create new life – Divine Life, in all my being; pronounce your words over my poor heart, and transform it completely into Yours. Most Holy Feet of my Jesus, never leave me alone; allow me always to run with you, and to take no
O my Jesus Crucified, I adore your most precious Blood; I kiss your wounds one by one, intending to lavish in them all my love, my adorations, my most heartfelt reparations. May your Blood be for all souls, light in darkness, comfort in sufferings, strength in weakness, forgiveness in guilt, help in temptations, defense in dangers, support in death, and wings to carry them all from this earth up to Heaven.
O Jesus, I come to You, and in your Heart I form my nest and my home. O my sweet Love, I will call everyone to You from within your Heart; and if anyone wants to draw near to offend You, I will expose my breast, and I will not permit him to wound You; even more, I will enclose him in your Heart; I will speak about your love, and I will make the offenses turn into love.
O Jesus, do not allow me ever to leave your Heart; feed me with your flames, and give me life with your life, that I may love You as You Yourself yearn to be loved.
Fourth word on the Cross.
Suffering Jesus, while I remain abandoned, clinging to your Heart and counting your pains, I see that a convulsive trembling invades your Most Holy Humanity. Your limbs are shaking, as if one wanted to detach from the other; and amid contortions, because of the atrocious spasms, You cry out loudly: “My God, my God, why have You abandoned Me?” At this cry, everyone trembles; the darkness becomes thicker; your Mama, petrified, turns pale and faints!
My Life! My all! My Jesus, what do I see? Ah, You are about to die; your very pains, so faithful to You, are about to leave You. And at the same time, after so much suffering, with immense sorrow You see that not all souls are incorporated in You. Rather, You see that many will be lost, and You feel the painful separation of them, as they detach themselves from your limbs. And You, having to satisfy Divine Justice also for them, feel the death of each one of them, and the very pains they will suffer in hell. And You cry out loudly, to all hearts: “Do not abandon Me. If you want more pains, I am ready – but do not separate yourselves from my Humanity. This is the sorrow of sorrows – it is the death of deaths; everything else would be nothing, if I did not have to suffer your separation from Me! O please, have pity on my Blood
My Love, how I grieve together with You! You are panting; your Most Holy Head drops on your breast – life is abandoning You.
My Love, I feel I am dying; I too want to cry out with You: “Souls, souls!” I will not detach myself from this Cross, from these wounds, so that I may ask for souls. And if You want, I will descend into the hearts of creatures, I will surround them with your pains, so that they may not escape me. And if it were possible, I would like to place myself at the gate of hell, to make the souls who are destined to go there, draw back, and to conduct them to your Heart. But You agonize and remain silent, and I cry over your nearing death. O my Jesus, I compassionate You, I press your Heart tightly to mine, I kiss It, and I look at It with all the tenderness I am capable of; and to give You a greater relief, I make the divine tenderness my own, and with it I intend to compassionate You, change my heart into rivers of sweetness an
I also pray You, O my Jesus, for the sake of this extreme abandonment, to give help to so many loving souls, whom You seem to deprive of Yourself, leaving them in the dark, to have them as companions in your abandonment. O Jesus, may their pains be like prayers that call souls near to You, and relieve You in your pain.
Fifth word on the Cross.
O my dying Crucified, clinging to the Cross, I feel the fire that burns all of your Most Holy Person. Your Heart beats so strongly that, pushing out your ribs, it torments You in such a harrowing and horrible way, that all your Most Holy Humanity undergoes a transformation which renders You unrecognizable. The love that enflames your Heart withers You and burns You completely; and You, unable to contain it, feel the intense torment, not only of the corporal thirst, but of the shedding of all your Blood – and even more, of the ardent thirst for the salvation of our souls. You would want to drink us like water, in order to place us all in safety within Yourself; therefore, gathering your weakened strengths, You cry out: “I thirst”. Ah, You repeat this voice to every heart:
“I thirst for your will, for your affections, for your desires, for your love. A water fresher and sweeter than your soul you could not give Me. O please, do not let Me burn. My thirst is ardent, such that I not only feel my tongue and my throat burn, to the point that I can no longer utter a word, but I also feel my Heart and bowels wither. Have pity on my thirst – have pity!” And as though delirious from the great thirst, You abandon Yourself to the Will of the Father.
Ah, my heart can no longer live in seeing the evil of your enemies who, instead of water, give You gall and vinegar; and You do not refuse them! Ah, I understand – it is the gall of the many sins, it is the vinegar of our untamed passions that they want to give You, which, instead of refreshing You, burn You even more. O my Jesus, here is my heart, my thoughts, my affections – here is all of my being, to quench your thirst and give a relief to your mouth, dried and embittered.
Everything I have, everything I am – everything is for You, O my Jesus. Should my pains be necessary in order to save even one soul alone – here I am, I am ready to suffer everything. I offer myself wholly to You – do with me whatever You best please.
I intend to repair for the sorrow You suffer for all the souls who are lost, and for the pain You receive from those who, while You allow sadnesses and abandonments, instead of offering them to You as relief for the burning thirst that devours You, abandon themselves to themselves, and make You suffer even more.
Sixth word on the Cross.
My dying Good, the endless sea of your pains, the fire that consumes You, and more than anything, the Supreme Will of the Father which wants You to die, no longer allow us to hope that You may continue to live. And I – how shall I live without You? Your strengths are now leaving You, your eyes become veiled, your face is transformed and covered with mortal paleness; your mouth is half-open, your breath is labored and interrupted, to the point that there is no more hope that You may revive. A chill and a cold sweat which wets your forehead, take over the fire that burns You. Your muscles and nerves contract more and more because of the bitterness of the pains and the piercings of the nails; the wounds rip open more; and I tremble – I feel I am dying. I look at You, O my Good, and I see the last tears descend from your eyes, bear
O my Jesus, You have now exhausted Yourself completely; You have nothing left – love has reached its end. And I – have I consumed myself completely in your love? What thanksgiving shall I not render to You? What shall my gratitude not be for You? O my Jesus, I intend to repair for all – repair for the lack of correspondence to your love, and console You for the offenses You receive from the creatures, while You are consuming Yourself with love on the Cross.
Seventh word on the Cross.
My dying Crucified, Jesus, You are now about to give the last breaths of your mortal life; your Most Holy Humanity is already stiffened; your Heart seems to beat no longer. With Magdalene I cling to your feet and, if it were possible, I would like to give my life to revive Yours.
Meanwhile, O Jesus, I see that You open your dying eyes again, and You look around from the Cross, as though wanting to give the last good-bye to all. You look at your dying Mama, who no longer has motion or voice, so many are the pains She feels; and You say: “Good-bye Mama, I am leaving, but I will keep You in my Heart. You, take care of my children and yours.” You look at crying Magdalene, faithful John and your very enemies, and with your gazes You say to them: “I forgive you; I give you the kiss of peace.” Nothing escapes your gaze; You take leave of everyone and forgive everyone. Then, You gather all your strengths, and with a loud and thundering voice, You cry out: “Father, into your hands I commend my spirit”. And bowing your head, You breathe your last.
My Jesus, at this cry all nature is shaken and cries over your death – the death of its Creator! The earth trembles strongly; and with its trembling, it seems to be crying and wanting to shake up souls to recognize You as true God. The veil of the Temple is torn, the dead are risen; the sun, which until now had cried over your pains, has withdrawn its light with horror. At this cry, your enemies fall on their knees, and beating their breasts, they say: “Truly He is the Son of God.” And your Mother, petrified and dying, suffers pains harder than death.
My dead Jesus, with this cry You also place all of us into the hands of the Father, because You do not reject us. Therefore You cry out loudly, not only with your voice, but with all your pains and with the voices of your Blood:
“Father, into your hands I commend my spirit and all souls.” My Jesus, I too abandon myself in You; give me the grace to die completely in your love – in your Will, and I pray that You never permit me, either in life or in death, to go out of your Most Holy Will. Meanwhile I intend to repair for all those who do not abandon themselves perfectly to your Most Holy Will, therefore losing or maiming the precious gift of your Redemption. What is not the sorrow of your Heart, O my Jesus, in seeing so many creatures escaping from your arms and abandoning themselves to themselves? Have pity on all, O my Jesus – have pity on me.
I kiss your Head crowned with thorns, and I ask your forgiveness for my many thoughts of pride, of ambition and of self-esteem. And I promise You that every time a thought arises in me which is not completely for You, O Jesus, and that I find myself in occasions of offending You, immediately I will cry out: “Jesus and Mary, I commend my soul to You.”
O Jesus, I kiss your beautiful Eyes, still wet with tears and covered with dried Blood, and I ask your forgiveness for all the times I have offended You with evil and immodest gazes. I promise You that every time my eyes are led to look at things of the earth, immediately I will cry out: “Jesus and Mary, I commend my soul to You.”
O my Jesus, I kiss your Most Sacred Ears, deafened by insults and horrible blasphemies up to the very last moments, and I ask your forgiveness for all the times I have listened to, or made others listen to discourses which move us away from You, and for all the evil discourses made by creatures. I promise You that every time I find myself in the occasion of hearing unseemly discourses, immediately I will cry out: “Jesus and Mary, I commend my soul to You.”
O my Jesus, I kiss your Most Holy Face, pale, bruised and bleeding, and I ask your forgiveness for the many scorns, offenses and insults You receive from us, most miserable creatures, with our sins. I promise You that every time I have the temptation of not giving You all the glory, the love and the adoration which is due to You, immediately I will cry out: “Jesus and Mary, I commend my soul to You.”
O my Jesus, I kiss your Most Sacred Mouth, dry and embittered. I ask your forgiveness for all the times I have offended You with my evil discourses; for all the times I have contributed to embittering You and increasing your thirst.
I promise You that every time the thought comes to me of making discourses which might offend You, immediately I will cry out: “Jesus and Mary, I commend my soul to You.”
O my Jesus, I kiss your Most Holy Neck, and I can still see the marks of the chains and ropes which have oppressed You. I ask your forgiveness for the many bonds and the many attachments of the creatures, which have increased the ropes and the chains around your most holy neck. And I promise You that every time I feel disturbed by attachments, desires and affections which are not for You, immediately I will cry out: “Jesus and Mary, I commend my soul to You.”
My Jesus, I kiss your Most Holy Shoulders, and I ask your forgiveness for the many illicit satisfactions; forgiveness for the many sins committed with the five senses of our body. I promise You that every time the thought comes to me of taking some pleasures or satisfactions which are not for your glory, immediately I will cry out: “Jesus and Mary, I commend my soul to You.”
My Jesus, I kiss your Most Holy Breast, and I ask your forgiveness for all the coldness, indifference, lukewarmness and horrendous ingratitude You receive from the creatures; and I promise You that every time I feel my love for You become cooler, immediately I will cry out: “Jesus and Mary, I commend my soul to You.”
My Jesus, I kiss your Most Sacred Hands. I ask your forgiveness for all the evil and indifferent works; for many acts rendered malicious by love of self and self-esteem. I promise You that every time the thought comes to me of not operating only for love of You, immediately I will cry out: “Jesus and Mary, I commend my soul to You.”
O my Jesus, I kiss your Most Holy Feet, and I ask your forgiveness for the many steps, the many paths covered without righteous intention; for many who move away from You to go in search of the pleasures of the earth. I promise You that every time the thought comes to me of moving away from You, immediately I will cry out: “Jesus and Mary, I commend my soul to You.”
O Jesus, I kiss your Most Sacred Heart, and I intend to enclose in It, with my soul, all the souls redeemed by You, so that all may be saved – no one excluded.
O Jesus, lock me in your Heart, and close the doors, that I may see nothing but You. I promise You that every time the thought comes to me of wanting to go out of this Heart, immediately I will cry out: “Jesus and Mary, to You I give my heart and my soul.”
‘The Kingdom of The Divine Will in the midst of creatures. Book of Heaven.
The call of the creature to the Order, the Place and the Purpose for which he was created by God’
The lamp of Grace. All the pains that Jesus suffered in His Passion were triple.
Our Lord Jesus Christ to the Servant of God, Luisa Piccarreta,
The Little Daughter of the Divine Will
September 26, 1904
The lamp of Grace. All the pains that Jesus suffered in His Passion were triple.
As I was in my usual state, I heard a voice saying to me: “There is a lamp which is such that whoever draws near it can light as many little flames as he wants; and these little flames serve to form a crown of honor around the lamp, and to give light to the one who lit them.” I said to myself: ‘What a beautiful lamp this is; it has so much light and so much power, that while it gives to others as much light as they want, it remains always what it is, without being impoverished in light. Who knows who possesses it!’ While I was thinking of this, I heard someone say: “The lamp is Grace, and God possesses It. Drawing near it signifies the good will of the soul to do good, because as many goods as one wants to draw from Grace, one can draw. The little flames that are formed are the different virtues which, while giving glory to God, give light to the soul.”
Then, after this, I saw blessed Jesus for just a little, and He told me: “My daughter (Luisa)…” (and this, because I was thinking of how Our Lord let Himself be crowned with thorns, not once, but as many as three times; and since those thorns, broken, remained inside His head, as the crown of thorns would be driven in again the thorns which were already there would penetrate deeper. And I said: ‘My sweet love, why did You want to suffer this painful martyrdom as many as three times? Was one time not enough to pay for our evil thoughts?’) …So, making Himself seen, He said: “My daughter (Luisa), not only was the crowning with thorns triple, but almost all the pains I suffered in my Passion were triple. Triple were the three hours of agony in the garden; triple was the scourging, as they scourged Me with three different types of lashes; three times did they strip Me, and as many as three times was I condemned to death: at nighttime, early in the morning, and in broad daylight. Triple were my falls under the Cross; triple the nails; three times did my Heart pour out blood: in the garden by Itself; in the act of the crucifixion from Its very center, when I was stretched well on the Cross – so much so that my body was all dislocated and my Heart was smashed inside and poured out blood; and after my death, when my side was opened with a lance. Triple were the three hours of agony on the Cross. If one wanted to ruminate on everything – oh, how many ‘triples’ he would find! And this was not by chance, but everything was so because of divine disposition, to render the glory due to the Father complete, as well as the reparation owed to Him by creatures and the good to be earned for creatures themselves. In fact, the greatest good that the creature has received from God was being created in His image and likeness, and endowed with three powers – intellect, memory and will – and there is no sin that the creature commits in which these three powers do not concur. So, she stains and disfigures the beautiful divine image that she contains within herself, using the gift to offend the Giver. And I, in order to restore this divine image in the creature and to give God all the glory that the creature owed Him, concurred with all my intellect, memory and will, in a special way with these ‘triples’ suffered by Me, in order to render both the glory due to the Father and the good which was necessary for creatures complete.”
Click here for Chaplet in song
From the diary of a young Polish nun, a special devotion
began spreading throughout the world in the 1930s. The
message is nothing new, but is a reminder of what the
Church has always taught through scripture and tradition:
that God is merciful and forgiving and that we, too, must
show mercy and forgiveness. But in the Divine Mercy
devotion, the message takes on a powerful new focus,
calling people to a deeper understanding that Gods love is
unlimited and available to everyone — especially the
The message and devotion to Jesus as The Divine Mercy
is based on the writings of Saint Faustina Kowalska, an
uneducated Polish nun who, in obedience to her spiritual
director, wrote a diary of about 600 pages recording the
revelations she received about Gods mercy. Even before
her death in 1938, the devotion to The Divine Mercy had
begun to spread.