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1/6 The Epiphany of Our Lord

January 6th , A.D. 2016 – The Epiphany of Our Lord

Calendar for the Traditional Roman Rite

Book of Heaven – January 6 A.D. 1901

Jesus communicates Himself to the three Magi through love, through beauty and through power. As I was outside of myself, I seemed to see the moment when the holy Magi arrived at the grotto of Bethlehem.

As they arrived in the presence of the Baby, He pleased to let the rays of His Divinity shine externally, communicating Himself to the Magi in three ways – through love, through beauty and through power – in such a way that they remained enraptured and engrossed in the presence of Little Baby Jesus; so much so, that if the Lord had not withdrawn the rays of His Divinity internally again, they would have remained there forever, unable to move any more. Then, as the Baby withdrew His Divinity, the holy Magi returned into themselves; they stirred themselves, stupefied, in seeing an excess of love so great, because through that light the Lord had let them understand the mystery of the Incarnation. Then they stood up and offered their gifts to the Queen Mother, and She spoke at length with them, but I am unable to say everything She said. I can only remember that She inculcated into them, strongly, not only their own salvation, but also taking to heart the salvation of their peoples, having no fear even to lay down their lives to obtain the intent.

After this, I withdrew inside myself and I found myself together with Jesus. He wanted me to tell Him something, but I saw myself so cattiva [bad] and confused that I would not dare to tell Him anything. Seeing that I was not saying anything, He Himself continued to speak about the holy Magi, telling me: “By having communicated Myself to the Magi in three ways, I obtained three effects for them, because I never communicate Myself to souls uselessly; rather, they always receive some profit for themselves. So, as I communicated Myself through love, they obtained detachment from themselves; through beauty, they obtained contempt for earthly things; and through power, their hearts remained all bound to Me, and they obtained the bravery to lay down their blood and lives for Me.” Then He added: “And you, what do you want? Tell Me – do you love Me? How would you want to love Me?” Not knowing what to say, as my confusion increased, I said: ‘Lord, I would want nothing but You, and if You say to me, ‘do you love Me?’, I have no words to be able to manifest it. I can only say that I feel this passion that no one may be able to prevail over me in loving You, and that I should be the first in loving You, above everyone, and no one may be able to surpass me. But this does not content me yet; in order to be content, I would want to love You with your own love, so that I may be able to love You as You love Yourself. Ah, yes! Only then would my concerns about loving You cease.’ Content, one could say, with my nonsense, Jesus clasped me so tightly to Himself, that I could see myself transmuted in Him, inside and out, and He communicated part of His love to me. After this, I returned inside myself, and it seemed to me that for as much love as I am given, so much do I possess my Good; and if I love Him little, I possess Him little.

Book of Heaven – December 25 A.D. 1910

Then came the Magi, but no priest showed up, while they should have been the first to form my cortege.

This morning blessed Jesus made Himself seen as a tiny Little One, but so gracious and beautiful as to enrapture me in a sweet enchantment. Especially, then, He rendered Himself more lovable because, with His tiny little hands, He took little nails and nailed me with a mastery worthy only of my always lovable Jesus. Then He filled me with kisses and with love, and so I did with Him.

Then, after this, I seemed to find myself in the grotto of my newborn Jesus, and my little Jesus told me: “My beloved daughter, who came to visit me in the grotto of my birth? Only shepherds were my first visitors – the only ones who kept coming and going, offering Me gifts and their little things. They were the first to receive the knowledge of my coming into the world and, as a consequence, the first favorites to be filled with my grace. This is why I always choose poor, ignorant, abject people, and I make of them portents of grace – because they are always the ones to be more disposed, the ones who more easily listen to Me and believe Me without raising so many difficulties, so many quibbles as, on the contrary, learned people do.

Then came the Magi, but no priest showed up, while they should have been the first to form my cortege. In fact, more than anyone else, according to the Scriptures which they studied, they knew the time and the place, and it was easier for them to come to visit me. But no one – no one moved; rather, while they indicated the place to the Magi, they did not move, nor did they trouble to take one step to follow the traces of my coming. This was a most bitter sorrow for Me at my birth, because in those priests the attachment to riches, to interest, to families and to exterior things was so great as to blind their sight like a glare, harden their hearts, and render their intelligence dazed to the knowledge of the most sacrosanct and most certain truths. They were so engulfed in the low things of the earth, as to never be able to believe that a God could come upon earth in the midst of so much poverty and so much humiliation.

And this, not only at my birth, but also during the course of my life. When I performed the most sensational miracles, no one followed me; on the contrary, they plotted my death, and killed Me on the cross. And after using all of my art in order to draw them to Myself, I put them into oblivion and chose poor and ignorant people as my apostles, forming my Church in them. I segregated them from their families, I released them from any bond of riches, I filled them with the treasures of my graces, and I rendered them capable of governing my Church and souls.

However, you must know that this sorrow of Mine is still lasting, because the priests of these times have banded together with the priests of those times. They have been holding hands in their attachments to families, to interest, to exterior things, and they care very little, or not at all, about that which is interior. Even more, some have degraded themselves so much as to make even secular people understand how unhappy they are with their state, lowering their dignity down to the bottom, and below the secular themselves. Ah! my daughter, what prestige can their word still have among the peoples? Even more, because of them, the peoples keep deteriorating in the faith and into abysses of worse evils, groping their way in darkness, because they see no more light in priests. This is the reason for the necessity of houses of reunion of priests, so that, freed from the mist of darkness by which he is invaded – families, interest, and cares for exterior things – the priest may give out light of true virtues, and the peoples may turn back from the errors in which they have fallen. These reunions are so necessary, that every time the Church has reached the bottom, this has almost always been the means in order to make Her rise again, more beautiful and majestic.”

On hearing this, I said: ‘My highest and only Good, sweet Life of mine, I compassionate your sorrow and I would like to soothe it with my love, but You know well who I am – how poor, ignorant, bad I am, and also extremely taken with my passion for hiddenness. I would love it if You could hide me so much within You, that no one might ever again believe that I existed; and You, instead, want me to speak about these things which so much grieve your most loving Heart, and which are so necessary for the Church. Oh! my Jesus, to me, speak of love, and go to other good and holy souls to speak about these things which are so useful for your Church.’

And good Jesus continued: “My daughter, I too loved hiddenness, but there is a time for everything. When the honor and the glory of the Father, as well as the good of souls, became necessary, I revealed Myself and I did my public life. So I do with souls: sometimes I keep them hidden, other times I manifest them; and you must be  different to everything, wanting only that which I want. Even more, I bless your heart and your mouth, and I Myself will speak in you, with my own mouth and with my own sorrow.” And so He blessed me, and He disappeared.


January 6. A.D. 2017 – The Epiphany of the Lord

20 C + M + B 17

May Christ bless this House…

All who dwell and pray in it…

And All Whom they Welcome in His Name


Epiphany, the 12th day after Christmas, celebrates the visit of the three kings or wise men to the Christ

Child, signifying the extension of salvation to the Gentiles.

Epiphany falls on, January 6. A.D. 2017

  1. On entering the house the Magi found the child Jesus with Mary his mother.

  2. They did him homage and presented to Jesus symbolic gifts: gold to the great king, incense to the true God, and myrrh as a foreshadowing of his suffering and death.

Let us pray,

God, our Father, by the guidance of a star, you revealed your only Son as the Savior of all nations. Grant that we who already know you by faith, may be brought to the contemplation of your glory in our heavenly home. We ask this through Christ your Son Our Lord. Amen.

All may recite the Canticle of the Blessed Virgin Mary (The MAGNIFICAT) by which Mary praised God at the time of her Visitation to the house of Elizabeth. St. Luke’s Gospel Chapter 1, verses 46-55.

  1. Be enlightened, O Jerusalem, and shine forth for your light has come.

  2. And upon you is risen the glory of the Lord Jesus Christ born of the Virgin Mary.

  3. All nations shall walk in your light and kings in the splendor of your birth.

  4. And upon you is risen the glory of the Lord Jesus Christ born of the Virgin Mary.

Reading of the Gospel for the Solemnity of the Epiphany of Our Lord.

St. Matthew’s Gospel, Chapter 2, verses 1 to 12

  1. Jesus Christ, the Savior of the world, has appeared and been revealed to the nations.

  2. The prophets foretold his coming, and the angels and shepherds adored him.

  3. The Magi rejoiced to find him and they lay their treasures before him.

  4. All you nations and peoples, come and adore him.

All recite the OUR FATHER as the rooms of the house are sprinkled with holy water.

Let us pray.

Blessed are you, Lord, God of all creation. Through your goodness we have received all benefits.

Come, visit and bless + this house so that it may be a shelter of health, chastity, self-conquest, humility,

goodness, mildness, obedience to the Commandments, – and thanksgiving to God, – The Father, The Son, and The Holy Spirit.

May the love and blessings of God, + The Father, and + The Son, and + The Holy Spirit, descend upon this house, all those who reside within it, and upon all those whom they welcome in the Name of our Savior, Jesus Christ. And may God’s grace and peace remain with all of them forever. Amen.

The initials of the names ascribed by tradition to the Magi (Caspar, Melchior and Balthasar), and the numerals of the current year are written with the blessed chalk upon the entry doors of the house in the following manner:

20 C + M + B 17

Some interpret the letters to stand for

Christus Mansioni Benedicat!

May Christ bless this house!


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