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The beauty of the interior soul

‘The Kingdom of The Divine Will in the midst of creatures.  Book of Heaven. The call of the creature to the Order, the Place and the Purpose for which he was created by God’

 PASSAGES ON THE BEAUTY OF THE INTERIOR SOUL FROM THE BOOK OF HEAVEN

ECHO THE PRAYERS OF LUISA TO THE MOST HOLY TRINITY

 Our Lord Jesus Christ to the Servant of God, Luisa Piccarreta,

The Little Daughter of the Divine Will

 VOLUME 5

 June 30, 1903 
The Most Holy Virgin teaches the soul how to keep her interior gaze fixed on Jesus. The beauty of the interior soul.

 As I was outside of myself, I saw the Queen Mother, and prostrating myself at Her feet, I said to Her: ‘My most sweet Mother, in what terrible constraints I find myself – deprived of my only good and of my very life. I feel I am touching the extremes.’

While saying this, I was crying, and the Most Holy Virgin, opening Herself at the place of Her Heart, as if She were opening a tabernacle, took the Baby from within it and gave Him to me, telling me: “My daughter(Luisa), do not cry – here is your good, your life, your all. Take Him and keep Him always with you(Luisa); and as you(Luisa) keep Him with you(Luisa), keep your interior gaze fixed on Him. Do not be embarrassed if He does not tell you (Luisa)anything, or if you(Luisa) are unable to say anything. Just look at Him in your interior, and by looking at Him you(Luisa) will comprehend everything, you(Luisa) will do everything, and you(Luisa) will satisfy for all. This is the beauty of the interior soul: without voice, without education, since there is no external thing that attracts her or upsets her, but all of her attraction, all of her goods are enclosed in her interior, by simply looking at Jesus she easily comprehends everything and does everything. In this way, you(Luisa) will walk up to the top of Calvary; and once we reach it, you(Luisa) will no longer see Him as a Baby, but Crucified, and you(Luisa) will remain crucified together with Him.”

So it seemed that, with the Baby in my arms and together with the Most Holy Virgin, we walked the way of Calvary. While walking, at times I would find someone who wanted to take Jesus away from me, and I would call the Queen Mother to my help, saying to Her: ‘My Mama, help me, for they want to snatch Jesus away from me.’ And She would answer me: “Do not fear, your care must be in keeping your interior gaze fixed on Him. This has so much power, that all other powers, human and diabolical, remain debilitated and defeated.” Now, while we were walking, we found a temple in which Holy Mass was being celebrated. At the time of Holy Communion I flew to the altar with the Baby in my arms in order to receive Communion; but what was not my surprise when, as soon as Jesus Christ entered into me, He disappeared from my arms. Then, after a little while, I found myself inside myself.

VOLUME 5

October 2, 1903

One who is united with Jesus grows in His very life, gives development to the graft He made in Redemption, and adds more branches to the Tree of His Humanity. The interior and the exterior souls.

As I was in my usual state, all embittered and afflicted, and almost dazed because of the privation of my adorable Jesus, not knowing myself where I was, whether in hell or on earth, I just barely saw Him like a flash that escapes, saying: ‘One who is on the path of virtues is in my very life, and one who is on the path of vice is in contradiction with Me.” And He disappeared.

A little later, in another flash, He added: “My Incarnation grafted humanity to the Divinity, and if one tries to remain united with Me with his will, with his works and with his heart, trying to carry out his life according to the standard of Mine, it can be said that he grows in my very life and gives development to the graft made by Me, adding more branches to the Tree of my Humanity. If, on the other hand, he does not unite with Me, in addition to not growing in Me, he gives no development to the graft; but rather, since one who is not with Me cannot have life, with perdition the graft is undone.” And He disappeared again.

After this, I found myself outside of myself, inside a garden in which there were several rose bushes, some nicely bloomed, in the right proportion, almost half-closed, and others with petals falling off, to the point that a slight movement was enough to prune them, leaving just the stem of the rose, naked. A young man – I don’t know who he was – said to me: “The first roses are the interior souls, who operate in their interior. These souls are symbolized by the rose petals which are turned inwards, adding a distinction of beauty, of freshness and of solidity, with no fear that some petals may fall to the ground. The external petals symbolize the blooming that the interior soul does outwards; receiving life from within her, her works are fragrant with holy charity and, almost like lights, they strike the eyes of God and of her neighbor.

The second rose bushes are the exterior souls; the little good that they do is all external and in the sight of everyone. Since there is no interior blooming, there cannot be the aim for God alone and His love alone; and because this is lacking, the petals – that is, the virtues – cannot be well attached. So, as the light breath of pride comes, it makes the petals fall off; as the breaths of complacency, of love of self, of esteem of others, of contradictions, of mortification come, they just barely touch the rose, and the petals fall down to the ground. So, poor rose, it remains always naked, without petals, with only thorns left, which prick its conscience.” After this, I found myself inside myself.

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