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LUISA AND ST. ALOYSIUS

PASSAGES ON LUISA’S PRESENT FOR ST. ALOYSIUS FROM THE BOOK OF HEAVEN

 

Our Lord Jesus Christ to the Servant of God, Luisa Piccarreta, The Little Daughter of the Divine Will:

VOLUME 26

June 27, 1929

Present for Saint Aloysius.  How it was necessary that Jesus intertwine Luisa in the manifestations on the Divine Will.  Transmission of human and Divine.  Divine rights that the creature acquires. 

Having received Holy Communion, I was offering It for the glory of Saint Aloysius, and I offered, as a present for him, everything that Our Lord had done in His Divine Will with His mind, with His words, works and steps, for the accidental glory of Saint Aloysius on his feast day.

Now, while I was doing this, my sweet Jesus, moving in my interior, told me:  “My daughter, a more beautiful present you could not give to dear Saint Aloysius on the day of his feast.  As you were offering your Communion and all My Acts done in My Divine Will, so many suns were formed for as many acts as I did in It while being on earth; and these suns invested Saint Aloysius, in such a way that he received so much accidental glory from the earth, that he could not receive more.  Only the offerings of acts done in My Divine Will have the virtue of forming their suns, because, containing the fullness of light, it is no wonder that It converts into suns the human acts done in It.”

After this, I was thinking to myself:  “How is this? In all the things that blessed Jesus has told me about His Divine Will, my poor person is always intertwined in the middle; only rarely, a few times, has He spoken only about His Supreme Fiat.”

But while I was thinking about this, my sweet Jesus came out from within my interior and told me:  “My daughter, it was necessary that I intertwine your person in the manifestations I have given you about My Divine Fiat:  first, because each manifestation I gave you was bonds that I formed between you and My Divine Will; it was gifts and properties that I entrusted to you, such that, as you were endowed with them, the human family was being bound to the new acquisition of the Kingdom of It.

“If I did not intertwine you in the middle, it would be neither bonds nor gifts that I would give, but simple news; and therefore, in order to give you a manifestation about My Divine Will, I would wait for an act of yours, a little pain of yours, and even just one ‘I love You’ of yours, so as to take the occasion to speak to you.  I wanted of your own in order to give you of My own, and be able to give you the great Gift of My Divine Volition.  And then, all Our external works are a transmission of Divine and human.

“In the very Creation there is a continuous transmission:  Our Fiat created the heavens, It studded them with stars, but It called to life matter in order to do it; It created the sun, but It called to life the light and the heat as the material with which to form it.  It created man; first I formed his statue made of earth; I infused the human soul in him, and then I created the life of My Love over this soul; and then, My Divine Will transmitted Itself with his, in order to form Its Kingdom in the creature.  There is not one thing come out of Us and created by Us in which there isn’t this transmission of human and Divine.  In Our most beautiful works—the Creation, the Immaculate Queen, the Word Humanate[1]—the human and the Divine are so bound together as to be inseparable; and so the heavens are brimful of God, narrating My Glory and Our Power and Wisdom; the Immaculate Queen—My bearer; My Humanity—the Incarnate Word.

“Now, wanting to make My Divine Will known, after the first transmission I made in Eden, that was rejected from Me, in order to be able to put the Kingdom of My Divine Fiat out in the field again, it was necessary for me to form the second transmission.  And how could I do it if I did not intertwine another creature, with bonds almost inseparable, in the knowledges, in the light and in the very life of My Eternal Volition?  And if I did not intertwine you in It, transmitting you into It, and It into you, you would not have felt within you either Its life or Its permanent light; nor would you have felt within you the necessity to love It and the yearning to know It more.  And so, this is why I put you and Me in the condition, you of giving to Me, and I of giving to you; and in that reciprocal giving I would form the knowledge that I wanted to give you; and the transmission of My Divine Will with yours was realized, rendering you the conqueror of the great good that I was doing to you.”

Then, continuing in my abandonment in the Divine Fiat… that is such that, as much as I hasten to cross all of It, I can never manage; on the contrary, I see that much way is left to me to go within Its Sea of light, to the point that I cannot even catch sight of where Its endless boundaries end.  So, as much as I hasten, my journey will never end, I will always have something to do and way to go within the Sea of the Eternal Volition.

Then, my sweet Jesus added:  “My daughter, how great is theSeaofMy Will.  It has no beginning and no end, therefore the littleness of the creature can neither cross it, nor embrace it all.  However, one who lives in It finds herself on the way in the center of the Sea, as it will never be given to her to go out from within its center, because she will never find either a shore or a boundary of It.  On the contrary, in the front and in the back, on the right and on the left, she will find nothing butSeaofDivine   Will, and for each act that she emits in It, she is given a Divine right back.  In fact, since her act has been done within and together with My Divine Volition, with Divine Justice, It communicates to the soul the right of the Divine Light, the right of Its Sanctity, the right of Its Beauty, of Its Goodness, of Its Love.

“She lives in theSeaofMy Willby right—not as a stranger, but as the owner, because she has her acts changed into Divine rights that have rendered her the conqueror of My Divine Will.  And if you knew how much We delight, how happy We feel, in seeing the littleness of the creature living in the Sea of Our Volition—not as a stranger, but as the owner; not as servant, but as queen; not as poor, but as immensely rich—and rich in Our conquests that she has made in Our Fiat.  Therefore, one who lives in Our Divine Volition will feel within herself, by right, the dominion of light, the dominion of sanctity, the dominion of beauty, and of making herself as beautiful as she wants.  She has goodness at her disposal, love as the substance of her acts, My Divine Will as her own life—and completely her own; and all this by Divine right, given by Our very Selves.  Therefore, be attentive in multiplying your acts in Our adorable Fiat!”

[1] The Word Made Human—that is, the Incarnate Word.

VOLUME 26 

June 21, 1926

Saint Aloysius was a flower that bloomed from the Humanity of Our Lord, made bright by the rays of the Divine Will.  The souls who will possess the Kingdom of the Divine Will will have their roots within Its Sun.

This morning, having received Holy Communion, I received It as usual in the Most Holy Will of God, offering It to my dear Saint Aloysius – not only the Communion, but all the goods contained in the Most Holy Will of God, for his accidental glory.  Now, while doing this, I saw that all the goods contained in the Supreme Volition, like many rays of light, rays of beauty and of multiple colors, inundated the dear Saint, giving him an infinite glory.  And my sweet Jesus, moving in my interior, told me:  “My daughter, Aloysius is a flower and a Saint bloomed from the earth of my Humanity and made bright by the reflections of the rays of the Sun of my Will.  In fact, though, holy, pure, noble and united hypostatically to the Word, my Humanity was earth; and Aloysius, more than flower, bloomed from my Humanity – pure, holy, noble, possessing the root of pure love, in such a way that in each leaf of his flower one can see written, ‘love’.  But what renders him more beautiful and brilliant are the rays of my Will, to which he was always submitted – rays which gave such development to this flower as to render it unique on earth and in Heaven.  Now, my daughter, if Aloysius is so beautiful because he bloomed from my Humanity, what will be of you and of all those who will possess the Kingdom of my Will?  These flowers will not bloom from my Humanity, but will have their roots within the Sun of my Will.  In It is formed the flower of their life; they grow and bloom in the very Sun of my Volition which, jealous of these flowers, will keep them eclipsed within Its own light.  In each petal of these flowers one will see, written, all the specialties of the divine qualities; they will be the enchantment of all Heaven, and all will recognize in them the complete work of their Creator.”

And while He was saying this, my sweet Jesus opened His breast and showed, inside it, an immense Sun, in which He was to plant all these flowers; and His love and jealousy toward them was so great, that He would not let them bloom outside His Humanity, but inside Himself. 

VOLUME 2 

June 20, 1899 

The love with which Saint Aloysius operated.

It continues always in the same way. This morning, it seems that Jesus wanted to cheer me a little bit, after I had gone in search for Him for some time. I saw a child from afar, like lightning that falls down from heaven; I ran up to him, and as I arrived, I took him in my arms. A doubt came to me that it might not be Jesus, so I said to him: ‘My dear little treasure, tell me, who are you?’ And He: “I am your dear and beloved Jesus.” And I to Him: ‘My beautiful little baby, I pray You to take my heart and bring it with You toParadise, for after the heart, the soul too will come.’ Jesus seemed to take my heart, and He united it so much with His own that they became one.

Afterwards, Heaven opened; it seemed that a very great feast was being prepared. At that very moment a young man of lovely appearance came down from Heaven, all dazzling with fire and flames. Jesus told me: “Tomorrow is the feast of my dear Aloysius – I must go attend.” And I: ‘And so You leave Me alone – what shall I do?’ And He: “You too will come. Look at how beautiful Aloysius is; but the greatest thing in him, which distinguished him on earth, was the love with which he operated. Everything was love in him – love occupied him interiorly, love surrounded him externally; so, one can say that even his breath was love. This is why it is said of him that he never suffered distraction – because love inundated him everywhere, and with this love he will be inundated eternally, as you see.”

And in fact it seemed that the love of Saint Aloysius was so very great, as to be able to burn the whole world to ashes. Then, Jesus added: “I stroll over the highest mountains, and there I form my delight.” Since I did not understand the meaning of it, He continued: “The highest mountains are the Saints who have loved Me the most, and in them I form my delight, both when they are on earth, and when they pass into Heaven. So, everything is in love.”

After this, I prayed Jesus to bless me and those whom I was seeing at that moment; and He, giving His blessing, disappeared.

 

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